共查询到20条相似文献，搜索用时 15 毫秒
1.
Tyson Retz 《课程研究杂志》2016,48(4):503-517
How history is learnt and taught must to some extent be shaped by conceptions of what history is. Historians tend to conceptualize what something is by investigating what it has been and what it has meant in different contexts. This article explains how a debate in the philosophy of history between positivism and intentionalism provided the context for history to be defined as a distinct school subject. It traces the epistemological underpinnings of history pedagogy over the past century, illuminating the close relationship between attempts in the philosophy of history to defend history’s disciplinary autonomy and the formulation of a disciplinary model of school history education. Eschewing a one-way account from the philosophy of history to the school history classroom, it attributes the interest of leading history educationalists to use philosophical analyses of history to an educational paradigm eager to distil the disciplinary essence of the school subjects. At the interface of academic history, school history and the philosophy of history, it describes a process whereby these separate threads became part of a common fabric, shaping conceptions of what it means and what it takes to be educated in history. 相似文献
2.
《Educational Philosophy and Theory》2013,45(5):535-547
As a way of participating in the discussion on the disciplinary nature of philosophy of education, this article attempts to find another distinctive way of relating philosophy to education for the studies in philosophy of education. Recasting philosophical skepticism, which has been dismissed by Dewey and Rorty in their critiques of modern epistemology, it explores whether Cavell's romantic interpretation of it can allow us to conceive of skepticism as an exemplary practice of education, especially internal to the learner. This opens up the possibility of viewing the disciplinary nature of philosophy of education as congenial to other humanities like literature or religious studies, rather than to social sciences as usually considered. 相似文献
3.
Curriculum integration in the senior secondary school: a case study in a national assessment context
Graham McPhail 《课程研究杂志》2018,50(1):56-76
This paper considers curriculum integration in the secondary school context and investigates the claims made that it can enhance learning outcomes for students. I argue that curriculum integration should be utilized not as a main means of curricular delivery but as a supplementary opportunity to put disciplinary knowledge to use in certain, well-planned contexts. In other words, disciplinary learning comes first and is then deepened through application in an interdisciplinary context. This argument is illustrated through a case study of a new ‘21st Century’ secondary school where interdisciplinarity is a cornerstone of the school’s philosophy. Methods for the study included weekly observations, interviews, focus groups and a survey. I conclude by suggesting that teachers require further time and assistance to develop programmes and evaluative criteria to ensure learning moves beyond thematically generated common sense knowledge, towards interdisciplinary insights. 相似文献
4.
Leesa Wheelahan 《British Journal of Sociology of Education》2007,28(5):637-651
This paper argues that competency‐based training in vocational education and training in Australia is one mechanism through which the working class is denied access to powerful knowledge represented by the academic disciplines. The paper presents a modified Bernsteinian analysis to argue that vocational education and training students need access to disciplinary knowledge using Bernstein’s argument that abstract, conceptual knowledge is the means societies use to think ‘the unthinkable’ and ‘the not‐yet‐thought’. I supplement Bernstein’s social argument for democratic access to the disciplines with an epistemic argument that draws on the philosophy of critical realism. 相似文献
5.
任国防 《河南师范大学学报(哲学社会科学版)》2012,39(5):217-219
CBE教育模式即能力本位教育,是20世纪60年代在世界范围内发展起来的教育培训模式.最初CBE主要作为一种现代职业教育模式而存在,它强调以能力培养为中心,培养目标具体明确,让学生从做中学,注重知识的应用和个性化学习,这些先进的教育理念和实践均值得传统的普通学科教育借鉴. 相似文献
6.
中国教育哲学的世纪回顾与展望 总被引：11，自引：0，他引：11
20世纪的中国教育哲学 ,以学习杜威教育哲学思想为初始 ,后又有马克思主义教育思想的传播 ,初步建立了教育哲学学科体系。新中国成立后 ,尤其是 2 0世纪80年代以来 ,在马克思主义指导下 ,教育哲学的学科体系更加完善和发展 ,在挖掘民族的教育哲学思想历史的同时 ,又关注西方教育哲学的发展。未来教育哲学的发展趋势是 :向具体研究领域深入 ;加强研究的国际化 ;进一步发挥教育哲学的批判功能和理想引导功能 相似文献
7.
This paper examines a shift in the value awarded to the disciplinary knowledge developed in universities. The instrumentalised function of this type of knowledge as it is ‘priced’ and sold in the global higher education marketplace is given a value greater than that given to its symbolic or ‘priceless’ function in contributing to society’s social meanings. This shift in value is the result of the intensive commodification of knowledge in the higher education sector itself as a consequence of fundamental changes to the global economy. Knowledge now plays a central role as a valuable productive force in the global economy and higher education is the main site for its production and sale. The weakened insularity between disciplinary knowledge’s symbolic and economic functions gives greater value to its ‘price’ rather than to its ‘priceless’ function as a creative force in creating the social meaning of the symbolic sphere of human life. We describe the way this shift in the value of disciplinary knowledge has affected its functions in the ‘knowledge economy’ era with reference to an empirical study of the internationalisation of Indonesian higher education. 相似文献
8.
Emine Sarikartal 《Educational Philosophy and Theory》2013,45(1):88-97
The theme of childhood and education in Lyotard’s philosophy provides an interesting field of reflection combining education studies and continental philosophy. Childhood in Lyotard’s thought is mostly understood as infantia, a concept that appears towards the end of his work. The claim of this article is that childhood in Lyotard’s philosophy cannot be reduced to the late concept of infantia; looking at the recurring nature of this theme in his writings that is present from the beginning, as well as various figures under which it appears, pushes Lyotard’s readers to reconsider his work from a pluralist and interdisciplinary perspective. 相似文献
9.
周亮华 《通化师范学院学报》2012,33(7):67-68,74
在康德哲学特别是在其道德哲学中,＂实践理性＂是一个基础性的概念,在通常的理解模式中,人们会将其与＂思辨理性＂来进行对照性的理解。然而,这往往致使我们忽视了＂实践理性＂概念在康德道德哲学内部所具有的独立特征和丰富意蕴。因此,该文将视线集中于这一概念自身,厘清出它的三重基本维度：内在、先验和超验,并从中梳理出康德进行实践理性论证所展现出来的自由的理念（意志自由）——自由的法则（道德法则）——自由的世界（道德王国）的逻辑线索,在深化对实践理性自身理解的同时,勾勒出康德道德哲学体系的全景。 相似文献
10.
朱利霞 《宁波大学学报(教育科学版)》2018,(6):50-054
杜威教育哲学输入和影响中国的过程,就其本质而言是中国化的过程。文化自由主义者对杜威教育哲学不遗余力的宣传,以及它内含的科学与民主精神,是其能够顺利中国化的前提。反思性、整合性和多样中的一致性是杜威教育哲学在中国化过程中表现出来的特征。这种中国化实质上是一种外在的、形式上的中国化。 相似文献
11.
对于马克思而言,青年黑格尔派是重要的理论参照与批判对象,该阵营内部有以法哲学为核心的思想谱系,他的早期理论活动曾深入参与其中。通过对鲍威尔自由意识哲学在国家法律问题中的实际运用,马克思认识到资本原则消弭了市民社会与国家的一致性,法的普遍性面临必然性分裂。马克思通过对赫斯货币异化理论的引述、费尔巴哈人本主义类哲学的借鉴、施蒂纳＂唯一者＂精神哲学的批判,逐步建立了唯物史观法哲学：一方面脱离了黑格尔法哲学的思辨体系,另一方面完成对法律主客观原则的全新理解——统治阶级的意志与物质生活的生产及交往方式,奠定了以普遍＂自由人的联合体＂为旨归的政治哲学思想传统。 相似文献
12.
儿童哲学启蒙教育是自由教育过程,就是要把美的意识贯穿于这个过程本身,绘本则为这种教育过程提供一种有效媒介。论文以实践教育哲学为视角,结合儿童哲学、儿童发展心理学的特征,从儿童哲学情境的含义及特点出发,探索了儿童哲学情境创立的条件,并分析了绘本在儿童哲学情境中的重要作用,以及绘本哲学启蒙教育包含绘本讲读、绘本绘画、绘本戏剧表演三个方面内容,而三个部分都和哲学情境密不可分。 相似文献
13.
现代地理学是研究地球表层系统的主体学科,成为国土与家园建设贡献突出的实践性科学。梳理浙江高校地理学科发展历程发现:（1）浙江高校地理学科起步早,受高等教育体制变革等影响进入发展停滞期;（2）浙江高校地理学科聚焦在产业集群、海岸带人类活动与城镇化及其生态环境响应的机理和3S技术、土壤污染治理等领域,人才培养止步于中小学师资培养;（3）适应社会经济的地理学科出路在于持续追踪浙江人地关系独特性稳定研究领域,进行地理学方法集成,秉承学科价值与地方咨政融合。 相似文献
14.
李春生 《河南科技学院学报》2012,(1):45-48
鲍威尔的自我意识哲学有自身的理论缺陷,主要表现为把自我意识变成了一个形而上学的怪物,把"批判"变成了超验的存在物,把群众看成历史发展的惰性力量,以及把社会主义看成是唯灵论的口号。马克思对鲍威尔的自我意识哲学的批判开辟了新哲学的道路,在马克思主义哲学史上留下了光辉的一页。 相似文献
15.
Simone Galea 《Educational Philosophy and Theory》2019,51(7):702-708
AbstractThis paper argues for the active participation of women in philosophy of education and the importance of their sexually differentiated positions in pluralising knowledge. Drawing on the philosophical work of Luce Irigaray it explains how the feminine as other, has been symbolised as a dark epistemological cave from which those seeking universal truths ought to escape. Within such phallogo-centric systems of knowledge, women’s thoughts have been excluded from philosophy, and the feminine became un-representable as philosophical. This scenario raises important political and ethical questions related to women’s place in philosophy of education and calls for deconstructive strategies aimed at using feminised locations to challenge phallogocentrism. The paper argues that a simple inclusion of women’s thoughts or the replacement a masculine-dominated philosophy with feminine ones do not suffice to disrupt the order that establishes what counts as philosophy. It therefore explores how sexual difference can rethink the traditional tenets of philosophy. The idea that women need a place that they can call home for such practices and whether this space can really differentiate knowledge is debatable and controversial. In considering this possibility, however, sexual difference is not considered a subject for thought in philosophy of education but a question that rethinks and engenders it. 相似文献
16.
张桂权 《科学技术哲学研究》2021,38(1):28-33
西方哲学有与数学结盟的强大传统,但黑格尔是西方哲学家中的异类,他尖锐地批判数学。文章分三部分。文章首先交代了西方哲学的强大数学传统,这是黑格尔批判数学的背景;其次,深入分析了黑格尔对数学的批判,包括他对数学证明、数学洞见、数学自明性的批判;最后,讨论了黑格尔的量的观点,作者认为这是黑格尔批判数学的哲学根据。 相似文献
17.
John Deely 《Educational Philosophy and Theory》2017,49(3):207-219
Semiotics is the study of signs addressing their action, usage, communication and signification (meaning). Edusemiotics—educational semiotics—is a recently developed direction in educational theory that takes semiotics as its foundational philosophy and explores the philosophical specifics of semiotics in educational contexts. As a novel theoretical field of inquiry, it is complemented by research known under the banner ‘semiotics in education’, which is largely an applied enterprise. In this respect edusemiotics is a new conceptual framework for both theoretical and empirical studies. Edusemiotics has also been given the status of being a new branch of theoretical semiotics and it was launched as such at the 12th World Congress of the International Association for Semiotic Studies in September 2014 at the New Bulgarian University in Sofia. The article presents ‘semiosis’ as the action of signs across culture AND nature and posits ‘learning’ in terms of developing semiotic consciousness and semiotic competence. Semiosis is a process and as such it defies the Cartesian philosophy of substance-dualism that still informs the culture of education. The paper focuses specifically on university education permeated by disciplinary boundaries and the fragmentation of knowledge grounded in objective science inherited from modernity. Where is semiotics as the science of signs (or relations) in the context of academic culture? The authors conclude by affirming the transdisciplinary character of semiotics and edusemiotics and specify the distinctive focal points of transdisciplinary knowledge afforded by edusemiotics. 相似文献
18.
自从哲学产生以来,人的问题始终是哲学家思考和讨论的一个核心问题,而实现人的解放与自由而全面的发展,则是马克思主义哲学的最终归宿。在马克思看来,人类的彻底解放需要一个漫长的历史发展阶段,并不可能一蹴而就,而实现人的自由而全面发展也是需要一定条件作为前进和发展的支撑。因此,人的解放与自由而全面发展,作为马克思主义哲学的最终归宿,作为社会主义国家所追求的终极目标,必将指导我们为实现这一目标而不断努力与奋斗。 相似文献
19.
杨非 《顺德职业技术学院学报》2012,10(1):48-51
从福柯规训权力理论来说,杰克.伦敦在《海狼》中详细描述了魔鬼号上的规训权力体系及船长赖生如何运用层级监视、刚柔并施的惩罚措施等手段规训及征服船员及外来者。被规训者抗争的失败和规训者人生命运的转变印证了规训权力的不可抗拒性。 相似文献
20.
Paul Standish 《牛津教育评论》2013,39(2):265-279
In his ‘Perspectives on the Philosophy of Education’ John Wilson laments the confusion that surrounds the current state of the philosophy of education. Unlike other branches of philosophy, he claims, it is not clear what the philosophy of education is about, and a snapshot of current work in the field reveals its lack of coherence. To remedy this he advocates starting ‘from scratch’: the philosophy of education is to be understood as a discipline concerned with the logic of value judgements and focused on questions of learning. While the present paper acknowledges the extent of Wilson’s contribution to the field, it draws attention to the confusion in the position that he holds, and shows that his assessment of the current state of the philosophy of education is both inaccurate and politically blinkered. In the process, the paper challenges his account of the philosophy of education as a branch of philosophy and offers a more coherent characterisation. 相似文献