共查询到20条相似文献，搜索用时 31 毫秒
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《Cultural and Social History》2013,10(2):215-245
Published histories of the British home front during the Second World War, both academic and popular, say little or nothing about civilian holidays; the implication is that for most people they did not exist. This article disputes that reading. Complementing earlier work on officially sponsored ‘Holidays at Home’, the article first looks briefly at 1930s holiday expectations, then summarizes government measures to restrain ‘unnecessary’ wartime travel. Using rail-travel statistics, memoirs and diaries, contemporary novels, local press reports, Mass-Observation and other surveys it shows that throughout the war large numbers of people took holidays much as they had in peacetime. This apparent contradiction is then discussed in relation to, for instance, ideas of ‘normality’ and ‘wartime’, the survival of class in Britain, the wartime economy and the debate on the ‘myth of the blitz’ view of civilian behaviour. 相似文献
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Huan ming 《中外文化交流(英文版)》2006,(2):24-25
The past decade has seen Quanzhou Marionette Troupe＇s most frequent exchanges with the outsideworld. The troupe has toured more than 30 countries and regions around the world, staging some 80 performances to show the marvelous art of Chinese marionettes which enjoy a history of 2000 years or so. In 2005, the troupe was invited to show at the UN headquarter in New York, gaining worldwide acclaims with its outstanding skills and performance. 相似文献
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LiShegxian 《中外文化交流(英文版)》2004,(5):6-11
The night of July 2, 2004. The Palace of Versaille. Chinese-style red palace lanterns glittered amid trees and lotus lights with oriental charm floated in the lake. Distinguished guests from China and thousands of French celebrities and officials gathered to await the closing of China Cultural Year. When the clock struck twelve, vigorous music suddenly sounded 相似文献
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《中外文化交流(英文版)》2003,(2):34-35
“In July 1971,my father Richard Nixon,the then U.S.President,declared that he would visit china at the invitation of chairman mao zedong and Premier zhou enlai of the people‘s republic of china.“ 相似文献
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《Cultural and Social History》2013,10(2):235-259
ABSTRACTIn a recent article, Alistair Mutch suggests that twin concepts – ‘control’ and ‘interpretation’ – explain the evolution of the public house over a century of dramatic changes between 1850 and 1950. This article argues that these concepts are confusing, ambiguous and misleading. It was not regulatory pressures, the temperance movement, local politicians, pressure groups or magistrates that most shaped the history of drinking premises, but developments outside the brewing industry, most notably Progressivism. Emerging in the late nineteenth century, Progressives set out to reform drinkers and drink premises, first in the trust house movement, and then in the Liquor Traffic Central Control Board during the First World War. Appropriating their ideas and philosophy immediately following the war, England's foremost brewers launched the public house improvement movement, the most far-reaching attempt to transform the nature of public drinking in the twentieth century. 相似文献
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Jing Ru Wen Fang 《中外文化交流(英文版)》2006,(8):30-33
In November 11, 2003, the renowned Chinese writer Zhou Erfu, at age 83 and in the advanced stage of cancer, strenuously wrote a letter to his Japanese friend Yi Kenichiro, inquiring about the translation and publication of the Japanese edition of his novel ＂The Panorama of the Great Wall＂ which reflects the whole period of the Chinese people＇s anti-Japanese war from 1937 to 1945. Yi Kenichiro, with a medium-sized figure, gentlemen-like appearance and unswerving disposition, is a Japanese professor expert in Chinese literature and language. He was then busy with his teaching work and the translation of the Japanese version of Zhou＇s novel. Receiving Zhou＇s letter, he fell into a sad mood and hoped Zhou could be recovered soon and live up to the day when the whole novel was published in Japan. 相似文献
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《Cultural and Social History》2013,10(1):93-104
ABSTRACTThis article examines two cases of religious syncretism among migrant and ethnic Chinese in Cuba. It shows that Chinese communities outside China, often described in popular and even in some academic discourse as inassimilable (a prejudice unfortunately assisted by the roots discourse now popular in China and elsewhere), were in fact authors of and participants in the same processes of transculturation and religious mixing as other migrants. 相似文献
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Vicky Vanruysseveldt 《Cultural and Social History》2016,13(4):437-450
This article examines the uses of passports among itinerant entertainers travelling through the Duchy of Brabant. Making their living with public performances ranging from singing, making music, acting and puppetry to acrobatics and bear dancing, they travelled on a daily, weekly or monthly basis over short and long distances with their shows. Their high level of mobility met with multiple restrictions imposed by the authorities. Travellers with little or no means were often arrested for vagrancy or begging on the charge of having no fixed residence or a steady job. Passports could help itinerant entertainers preventing their possible arrest. This article addresses the question how ambulant entertainers made use of passports for their travels. To this end I used passport registers on the one hand and vagrancy files of arrested itinerant entertainers on the other hand. The passport registers (available for the cities of Brussels and Antwerp) provide insight into who applied for a passport. Meanwhile, the vagrancy files shed light on entertainers travelling without a passport or with invalid ones. As such, this body of sources provides us with an exceptional insight into the variety of uses of passports by itinerant entertainers in Brabant at the turn of the century. 相似文献
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Hiroki Ogasawara 《Inter-Asia Cultural Studies》2013,14(1):27-41
Abstract This paper investigates the conditions of the manufacture of low‐cost technology in China with the examples of ‘pirated’ VCD players, ‘no‐name’ DVD players, and Shenzhen’s development as a techno‐urban city. It emphasizes the significance of the cultural logic of original equipment manufacturers (OEMs) and argues that the various transformations and deflections that are derived from ubiquitous OEM experiences have gone beyond the original model of an authorized OEM, experiences that are to some extent embodied in the transgression of brand name and patent hegemonies, which are mainly controlled by high technology companies. OEMs have been associated with China’s current imperative and uninhibited development of low‐cost technology capitalism. ‘Made in China’ signifies the production of any product, legal or illegal, for transnational high technology giants or domestic technology manufacturers. Learning to ‘become an OEM’ in China has partly resulted in excessive technological mimesis that may be part of an unauthorized, underground economy that is based on low‐cost technology. Based on the Shenzhen experience, part of this study will show industrial production‐oriented OEM cultures in which illegal operations and counterfeit trade are incorporated, even in city projects that are shared by municipal governments and Chinese technological companies, and undergo spatial restructuring in the development of the economy, consumerism, and urbanism. 相似文献
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Earlier research has suggested that ethnic minority students have a significantly lower chance of attaining academic success compared to their peers without an ethnic minority background. Numerous research has also illustrated the importance of social capital for being academically successful. In two studies we examine the particular role of interethnic interactions in the social and academic adjustment of students in higher education. We use a Flemish university as a case study. Study 1 (N = 1549) uses mediation analysis, and Study 2 (N = 2479) replicates the first study using SEM (structural equation modelling). We first found that social adjustment is necessary for adjusting academically, and that it has a small, but positive effect on study success. While adjusting socially by interacting with students from other ethnic groups is of little benefit to native Flemish students, the opposite is true for students with a migration background. Furthermore, the more open-minded native students are, the less socially adjusted they tend to be, and they seem to benefit from a more close-minded stance than from open-mindedness in terms of adjusting to the social (and academic) context of a university. 相似文献
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Cai Yaoqing 《中外文化交流(英文版)》2011,(8):32-35
<正>Gold and silver are rare and valuable metal with special luster. The use of gold by mankind can date back to the remote past. As early as 12,000 years ago, a... 相似文献
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Zhi Jun 《中外文化交流(英文版)》2010,(3):44-45
<正>Nagy Lin is an active figure in the diplomatic circle of Beijing. She is currently the president of the Silk Road of Europe magazine and the editor-in-chief and publisher of the multi-lingual magazine The World China. 相似文献
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《中外文化交流(英文版)》2003,(1):34-35
““““““““““““““““In July 1971, my father Richard Nixon, the then U.S. President, declared that he would visit China at the invitation of Chairman Mao Zedong and Premier Zhou Enlai of the People‘s Republic of China. The news astonished the world and changed the direction of history, because since 1949, the United States had had no diplomatic relations with the People‘s Republic of China. It was difficult for most people to believe that these two countries could overcome the ideological and political disparities to come together. On February 21, 1972, when my father set out on his journey for peace, he was very excited. As he stepped out of Air Force I, he decided to stretch out his hand first to Premier Zhou Enlai before he set on Chinese soil.““““““““““““““““- Julie Nixon Eisenhower, daughter of former U.S. President Richard Nixon 相似文献
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ABSTRACTThis article asks whether “sharenting” (sharing representations of one’s parenting or children online) is a form of digital self-representation. Drawing on interviews with 17 parent bloggers, we explore how parents define the borders of their digital selves and justify what is their “story to tell.” We find that bloggers grapple with profound ethical dilemmas, as representing their identities as parents inevitably makes public aspects of their children’s lives, introducing risks that they are, paradoxically, responsible for safeguarding against. Parents thus evaluate what to share by juggling multiple obligations—to themselves, their children in the present and imagined into the future, and to their physical and virtual communities. The digital practices of representing the relational self are impeded more than eased by the individualistic notion of identity instantiated by digital platforms, thereby intensifying the ambivalence of both parents and the wider society in judging emerging genres of blogging the self. 相似文献
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Katrin Tiidenberg 《Popular Communication》2017,15(2):141-153
ABSTRACTThis article develops and troubles existing approaches to visual self-representation in social media, questioning the naturalized roles of faces and bodies in mediated self-representation. We argue that self-representation in digital communication should not be treated as synonymous with selfies, and that selfies themselves should not be reductively equated with performances of embodiment. We do this through discussing “not-selfies”: visual self-representation consisting of images that do not feature the likenesses of the people who share them, but instead show objects, animals, fictional characters, or other things, as in the practices of #EDC (“everyday carry”) and #GPOY (“gratuitous picture of yourself”) on platforms such as Tumblr, Facebook, Instagram, and reddit. We present an account of self-representation as an emergent, recognizable, intertextual genre, and show that #EDC and #GPOY practices are best conceptualized as instances of self-representation. 相似文献