共查询到20条相似文献，搜索用时 359 毫秒
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《作文世界(高中新语文伴侣)》2011,(1):72-72
如果我会发光,就不必害怕黑暗。如果我自己是那么美好,那么一切恐惧都可以烟消云散。于是我开始存下了一点希望——如果我能做到,那么我就战胜了寂寞的命运。 相似文献
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珍妮·R．乔治美国 《中华活页文选(初中版)》2013,(9):85-87,95,96
作为一个在阿拉巴马州乡下长大的女孩,我一直不明白妈妈为什么要花那么多时间自己烤制面包,并且,还让哥哥和我给她帮忙。每隔一周,我们总有一天用来专门制作面包。在妈妈准备其他材料的时候,哥哥和我负责把小麦磨成面粉。我们一个人摇磨面机,另一个人一点一点地往漏斗倾注小麦,如果手臂累得酸痛,我们俩就调换一下位置。磨面机被 相似文献
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星期一早晨,我穿上刚买来的深蓝色呢子服上班。刚跨进教室,项青便大声说了起来,“唉呀,吴老师穿的什么衣服呀!一点不像吴老师了,真像个丑八怪。”其他孩子也一起跟着议论起来。我大吃一惊,孩子们竟敢如此对我品头论足,真想狠狠教训他们一顿,但我抑制了自己的情绪,转而心平气和地走过去对项青说:“你觉得我的衣服哪一点不好看?”“颜色不好看。”他不假思索地回答。“那么,你喜欢什么颜色的呢?”“我喜欢红色”,“我喜欢金黄色”……孩子们七嘴八舌地争着说。“你们喜欢黑色吗?”“不喜欢。”他们按照自己的审美观点来审视教师,大胆地发表自己的看法。讨论是和谐、平等而真挚的。我欣赏自己对“师道尊严”的一次冲击。说真的,如 相似文献
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我想之所以那么多人喜欢古龙,不是他们不想成为胆大的英雄,而是那么多人在胆大和胆小之间徘徊,不知道怎么定位,所以古龙迷才有那么多人。回头看,虽然有古龙的,还有金庸的,还有梁羽生的,青春还是惨剧的青春,在我前期阅读的时候,忘记自己的怯懦,而向往别人的高大,并肩走着,这一点感谢古龙先生。 相似文献
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徐讽 《中学语文(读写新空间)》1984,(6)
如果说我对语文课一点也不感兴趣,这样讲显然是不确的;可是近来,我越来越感到自己对上语文课不如以前那么认真了,也明显地感到自己的语文成绩在下降。下面谈谈我现在为什么对上语文课不感兴趣。小时候,许多老师部说我很聪明,反应快。我很喜欢看小人书,到了初中,我又爱看 相似文献
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孙霞 《湖北广播电视大学学报》2011,31(10):143-144
在独立学院教学实践中,本人深切体会到学生在四级作文写作实践中存在的问题,在实践教学中,作者根据学生作文中常出现的问题和不足,调整教学内容,向学生讲授四级作文写作要领,有效帮助学生提高写作水平,并以所授班级为研究对象,将学生一年以来的作文情况进行比较。 相似文献
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赵王震 《英语大王(小学)》2011,(3):20-20
我上个周末过得很愉快。星期六上午．我在家做作业。下午。我跟爷爷奶奶一起给花章树木浇水。星期天。我和朋友们去了镇江。我们游览了一个公园。公园里有许多漂亮的树木和一个湖。许多小孩在草地上玩游戏。我的朋友给我拍了一些照片。我们都很兴奋。我过了一个很棒的周末。 相似文献
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《Chinese Education & Society》2013,46(3-4):200-215
During the Two-Anti movement the Party rescued me; with the forceful assistance of the Party and the masses I criticized my individual fame and profit thinking and my political position. More recently, the students in the senior class in the Department of Literature in Peking University, graduate students, and comrades in the Chinese Language Teaching and Research Institute and the Institute of Languages have criticized my bourgeois academic thought and made me realize that my academic idealism is a serious [problem], I have decided to trust the Party and the masses and to carry out a conscious revolution in myself. For me, this has been a more thoroughgoing revolution in thought, and the criticism of my academic thinking has been a more painful process; but to expose my bourgeois pseudo-science, and to become a promoter of the cultural revolution in linguistics, I will throw down the white flag with my own hands and follow my comrades under the banner of Marxism. 相似文献
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Katherine Clunis D'Andrea 《Mind, Brain, and Education》2013,7(2):86-90
Teaching is an interaction. It is a relationship between my students and myself. For successful interactions to take place there needs to be trust. In order for my students to be successful I have to be successful as well. My students and I have to have a variety of interactions. These interactions build trust, which leads to bonding. I believe these are the core components to success for myself and therefore my students. The environment that I work in also has to be about trust. I have to feel trusted to do my job in order to be successful. My experiences hopefully will lead to more research and the understanding of trust in the cognitive process of learning. 相似文献
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Marianne Moyaert 《Religious education (Chicago, Ill.)》2013,108(5):609-623
As interreligious educators we challenge our students to engage in hermeneutical self-reflection. In this article, I turn the tables, and engage in an exercise of reflective practice: I look back on my own pedagogy, consider my own religiously diverse classroom, and ask in what way the theoretical framework from which I approach interreligious learning has facilitated and hindered the learning process of my students. I especially inquire into chances and limits of the hermeneutical approach of interreligious learning, an approach with which I identify. I will first elaborate on the importance of the so-called hermeneutical approach to interreligious learning and dwell on my own appropriation of this approach. Here the French philosopher Paul Ricoeur and his hermeneutical anthropology will occupy center stage. Next, and triggered by my own experiences as an interfaith educator, I will argue that the hermeneutical approach to interreligious learning has a tendency to level relations between self and other and falls short when it comes to reckoning with unequal power relations. I will illustrate this shortcoming on the basis of a concrete case of testimonial injustice that has occurred in my classroom. 相似文献
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Muffet Trout 《Studying Teacher Education》2018,14(1):39-55
When a cultural disconnect became antagonistic between me and my students of color, I found myself at a crossroads as a White teacher educator: use coercion and force students to follow my directions, or care and base my responses on students’ needs. I chose the latter. Findings suggest that this choice benefitted the class and changed how I see myself as a teacher educator. The construct of embodied care helps describe the turn in my relational teacher educator practice from caring intentions that were dyadic in nature to caring that uses relational means for social justice ends. Data points include field notes, analytic journal entries, email communication, course materials, student interviews, and course evaluations. This self-study research contributes to the literature on caring teaching by suggesting that, in racially and culturally diverse classrooms, caring habits can help teacher educators from dominant groups gain critical self-awareness. 相似文献
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Kenneth Tobin 《Research in Science Education》2000,30(1):89-106
This autobiography examines research in which I was involved while learning to teach science in an inner city high school.
As an experienced science educator I had mainly experienced schools associated with students from the middle class. When I
came to a university in an inner city environment I had to learn first how to be streetwise in the city and then, when I began
to teach, I had to negotiate with students my right to teach them. Most students were very resistant to my efforts to teach
them science. The paper describes many of the difficulties I experienced as I endeavoured to teach science to students who
were ethnically, curriculum to the interests and extant knowledge of students is emphasised. Implications of my experiences
are described for three aspects of urban high schools: teaching science, identifying and enacting appropriae science curricula,
and educating prospective science teachers. 相似文献
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In my search for my identity as an online teacher, I did an informal self-study to determine if my online classes are equivalent to my face-toface classes. I compared student work and student evaluations from 14 courses: seven online and seven face-to-face. When I compared the quality of student work from both formats, I found it indistinguishable. When I compared the type of comments on student evaluations, they were indistinguishable as well. There seemed to be no discernible difference between me as a face-toface teacher and me as an online teacher. Based on the students’ perceptions and coursework, their learning and enjoyment of learning did not seem to be tied to whether I was in the room with them or not. 相似文献
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Leah D. Hoops 《College Teaching》2017,65(3):142-144
If you have ever found yourself asking, “Why don't students see the relevance in what I am teaching them?”, you are not alone. I recently discovered that I had become out-of-touch with what college students find relevant. My purpose in writing this commentary is twofold: (1) to reflect on and improve my own practice, and (2) to encourage my fellow instructors to reflect on their own practice to ensure what they teach is perceived as relevant by college students today. 相似文献