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1.
Annette Braun 《教育政策杂志》2013,28(1):115-116
In this paper I outline an approach towards policy analysis that takes governmentality as its point of theoretical orientation and begin to apply this approach to my research into the recently raised compulsory school‐leaving age in Western Australia. I aim to demonstrate the methodological potentials of this approach by giving examples of the thinking and practices that shape and condition the policy. I commence by situating the school‐leaving age policy within a broader field of reforms occurring under the general banner of neoliberalism and argue that the policy is primarily concerned with the conduct of students classified at ‘educational risk’, and with transforming these students to become more visible, participative and engaged in their schooling. By focusing on the policy rationalities and technologies, and drawing on Foucault’s notion of governmentality, I explore the forms of knowledge and practical strategies that are deployed in this policy field. I contend that this particular deployment narrowly constructs young people’s experiences of schooling in ways that do not allow for a broader debate about their declining school attendance and what should be done to address it 相似文献
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Nicola F. Johnson 《The Australian Educational Researcher》2009,36(1):59-72
Utilising Pierre Bourdieu’s formula for studying social practice, this study explored the construction of technological expertise
amongst a heterogenous group of New Zealand teenagers. The qualitative study employed observations and interviews with five
boys and three girls aged 13–17, who considered themselves to be technological experts; their peers and/or their family also
considered them to be technological experts. For seven of the eight participants, their primary site of leisure was their
home computer use. This article gives some examples about how the participants’ understand schooling and its relevance to
them. It engages with ideas concerning the performance of school, and argues that the participants’ practice in this field
of home computer use for leisure tends to be misrecognised. The article concludes by discussing the implications this misrecognition
has for the structures of formal schooling. 相似文献
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《International Journal of Educational Development》2004,24(1):23-38
Vietnam’s social policy reforms in the transition to a market economy included the introduction of fees for primary and secondary school in the late 1980s. Using data from the Viet Nam Living Standards Surveys, this paper examines how the increasing costs of education to households have impacted on school enrolment between 1993 and 1998, giving special attention to daughters’ schooling. Data shows that, despite rising costs for education, enrolment rates have increased. A multivariate analysis indicates that, compared to sons, daughters’ school enrolment at ages 11–18 yr is much more responsive to household characteristics. Among poor families, daughters’ schooling is particularly vulnerable. 相似文献
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Richard A. Fabes Erin Pahlke Adrienne Z. Borders Kathrine Galligan 《Educational studies》2015,41(3):293-311
Despite a lack of scientific evidence supporting the use of single-sex education, the number of US public schools offering single-sex education has increased. However, our understanding as to why decision-makers have implemented single-sex education is lacking. To address this gap, we surveyed US public school principals and assessed their attitudes about and experiences with single-sex schooling. Sixty-seven principals from single-sex schools and 193 principals from co-educational schools participated. The results indicated that principals who had experience with single-sex schooling tended to have more positive attitudes about single-sex schooling, viewed it as more effective, and more often evoked gender-essentialist rationales for the use of single-sex schooling than did co-educational principals. However, both single-sex and co-educational principals noted issues with single-sex schooling. It was concluded that single-sex schooling is not a silver bullet to educational reform and that when single-sex schooling is implemented, one set of issues and problems is substituted for another. 相似文献
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Steven Lewis 《教育政策杂志》2017,32(3):281-302
This paper explores Programme for International Student Assessment (PISA) for Schools, a local variant of the Organisation for Economic Cooperation and Development (OECD’s) influential PISA that not only assesses an individual school’s performance in reading, mathematics and science against international schooling systems, but also promotes 17 identical examples of ‘best practice’ from ‘world class’ schooling systems (e.g. Shanghai-China, Singapore). Informed by 33 semi-structured interviews with actors across the PISA for Schools policy cycle, and supplemented by the analysis of relevant documents, the paper provides an account of how these concrete examples of best practice are represented in the report received by participating schools. Drawing upon thinking around processes of commensuration and the notion of ‘governing by examples’, the paper argues that PISA for Schools discursively positions participating schools as somehow being commensurable with successful schooling systems, eliding any sense that certain cultural and historical factors – or ‘out of school’ factors – are inexorably linked to student performance. Beyond encouraging the problematic school-level borrowing of policies and practices from contextually distinct schooling systems, I argue that this positions the OECD as both the global expert on education policy and now, with PISA for Schools, the local expert on ‘what works’. 相似文献
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WANG Zhichao 《Frontiers of Education in China》2009,4(2):298
A population of migrant workers have appearing during the process of China’s urbanization, and is an important part of the society that cannot be ignored. In the process of integration into cities, the equal development between the rights and obligations of migrant workers is gaining attention. Especially, the issure of schooling of their children has garnered a lot of attention. All problems resulting from schooling of their children are rooted in the asynchronization between system changes and social development. Systematic barriers have become the crux of schooling problem of migrant workers’ children. 相似文献
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Linn Posey-Maddox Shelley McDonough Kimelberg Maia Cucchiara 《British Journal of Sociology of Education》2016,37(7):905-927
A growing body of literature has begun to explore the individual identities, motivations, and school choices of middle-class, typically white, parents who choose to reside in socioeconomically and racially mixed central city neighborhoods. Drawing on qualitative research in three US cities, we argue that a focus on middle-class parents’ collective engagement in schooling is particularly important in under-resourced urban contexts. In these environments, we show, middle-class parents’ use of social networks often extends beyond basic information-sharing about school quality to encompass a range of activities undertaken with other families ‘like them’ who have also chosen to enroll their children in an urban public school. We find that, in some instances, middle-class parents’ collective actions can benefit an entire class or school. Yet in other instances, their activation of social capital can contribute to processes of social reproduction in urban schooling by excluding or marginalizing low-income students and their families. 相似文献
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Louisa Allen 《Discourse: Studies in the Cultural Politics of Education》2009,30(4):443-456
This paper explores ‘the 5 cm rule’, a regulation around student contact discovered during an investigation of the sexual culture of schooling with 16–19-year-olds in New Zealand. Implemented to stem ‘inappropriate and unwanted’ touching, it stipulates that students must maintain a physical distance of 5 cm at all times. It is argued this rule represents a contemporary type of biopower which forms part of the sexual culture of schooling. As a technique of corporeal regulation it is characterised by a ‘loose’ exercise of power, that allows for student resistance while producing subjects’ ‘docility-utility’ (Foucault, 1980). The paper contends that the rule contributes negatively to ‘the sexual culture of schooling’ by constituting student sexuality as ‘unruly’ and ‘problematic’. This stipulation also prescribes a set of gender relations that are inhibitive of mutually negotiated and pleasurable corporeal experience. 相似文献
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Jane Abbiss 《Gender and education》2008,20(2):153-165
A review of the international research literature pertaining to gender and information technology (IT) schooling reveals changing ideas about what constitutes a gender problem. Much of the literature is concerned with gender differences in computer uses and interests and perceived disadvantages accruing to females as a result of these differences. This reflects and contributes to a dominant liberal equity discourse. Growing awareness of the limitations of earlier research, the changing nature of IT schooling, contradictions in students’ computer interests and dissatisfaction with simplistic explanations has led, however, to post‐structural rethinking and the emergence of a critical discourse. Assumptions of essential differences and deficit ways of thinking are challenged. Persistent gender differences in IT use are explored in their social complexity and the very notion that there is a gender problem is problematised. This presents a different and ultimately more satisfying way of thinking about the problem of gender and IT schooling. 相似文献
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Sally Power 《International Studies in Sociology of Education》2013,23(1-2):193-208
ABSTRACT This paper explores the significance of the recent development of pastoral care as a distinct category of secondary school provision. It argues that existing accounts of the rise of pastoral care fail to take on board the relationship between changes in the school curriculum and their wider context. It also suggests that the separation and construction of pastoral care as distinct from the ‘academic’ is only one dimension of, and can only be understood in the context of, a changing curriculum. Pastoral care is not a ‘new’ area, but results from, and was made possible by, a reformulation and fragmentation of what counts as ‘academic’. Finally, it proposes that this consolidation of social/personal concerns under the category of ‘pastoral care’ acquired particular significance in response to tensions created through the reorganization of secondary schooling. Pastoral care provided the means by which the contradictions embedded within comprehensivization could be reconciled. 相似文献
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Over the last decade, online distance education has become a common mode of study in most states in the USA, where it is known as virtual schooling (VS), but many people have misconceptions about it. Pre‐service teachers’ personal histories as students and their preconceptions, misconceptions, and concerns influence pre‐service teacher training experiences. A qualitative study of an introductory field experience course that included this new mode of schooling for the first time analyzed the personal journals and online discussion responses of 65 pre‐service teachers in the USA. Analysis identified that common misconceptions and concerns included career threat, viability of VS, academic dishonesty, reduced interaction, teacher feedback, and lack of rigor. The curriculum innovations in this innovative teacher preparation program were shown to address these misconceptions and concerns and facilitate understanding and acceptance of VS as an alternative form of education by many of these pre‐service teachers. 相似文献
15.
Richard Byrne 《Cambridge Journal of Education》2018,48(4):461-477
The role of faith-based schools is increasingly debated within a context of school reform, rights and plurality in multi-ethnic societies. The Catholic schooling system in the Irish Republic (always referred to as Ireland in the text) represents an interesting case internationally because of the extent to which Catholic education is structurally embedded as normative across the education system. Yet, Ireland is in a process of detraditionalisation and wider societal change. Drawing on Bourdieu and Bernstein, and a mixed methodological study of Catholic secondary schools, the article presents a typology of Catholic schooling in transition. This identifies a continuum of Catholicity among the study schools that is mediated by dynamics of social class in an increasingly competitive and diverse system. It is argued this has implications for considering the role of a recontextualised model of Catholic faith schooling, underpinned by principles of social justice in a multicultural and more secularly oriented society. 相似文献
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This paper provides insights into non-Indigenous teachers’ efforts to engage proactively and productively with students to enhance their learning in a predominantly Indigenous community in northern Queensland, Australia. Drawing upon notions of ‘funds of knowledge’, forms of capital as part of community cultural wealth, Critical Race Theory, and ‘whiteness’ studies, the research explores and challenges how white teachers draw upon community as a form of ‘capital’ to enable them to foster their students’ learning. These efforts to ‘capitalise’ on community reveal the school as a site of struggle for genuinely inclusive educational practices. These struggles were evident in: teachers' and school administrators’ ostensive care about their students but struggles to translate this into robust expectations as part of a genuinely inclusive curriculum; the cultivation of social and cultural capital to learn about the nature of the communities in which teachers worked but a tendency to deploy such knowledges for more instrumentalist reasons as part of their engagement with both the ‘official’ curriculum and Indigenous students; and, a desire and capacity to develop connections between community cultural capital and more dominant forms of capital but in ways which do not adequately foreground Indigenous epistemologies as curriculum. The research reveals teachers’ efforts to develop understandings of community cultural wealth and the funds of knowledge within communities, but also how their understandings were partial and proximal, and how subsequent social and teaching practices tended to instrumentalise Indigenous perspectives and insights. 相似文献
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This article reports a study of parents’ management of the education of primary school‐aged children in their care in remote and rural locations of Western Australia. It presents a theory of the ways in which these parents, in the role of home tutors, “manage” the schooling of their children in a distance education regime in isolated settings. The home tutors in this study were mothers in families isolated by physical distance from centres in Western Australia, which usually provide educational, medical, financial, and retail services. In this environment, at the time of data collection, schooling was supported by print, that is, “sets” of learning materials, and by a regular schedule of interactive lessons through Schools of the Air when atmospheric conditions permitted. The conditions of outback Western Australia “present some of the worst conditions for use of electronic equipment” (Tomlinson, Schooling in rural Western Australia: The ministerial review of schooling in rural Western Australia. Perth, Australia: Education Department of Western Australia, 1994, p. 91). Moreover, the nature of station life on isolated sheep or cattle properties (stations) is such that mothers frequently have multiple and sometimes conflicting roles (that is, cook, housekeeper, station hand, business partner, accountant, first aid officer, wife, mother, and teacher). This qualitative study was concerned with how parents “manage” their schoolroom work as “home tutors,” using grounded theory techniques for gathering and analysing data. The term “manage” comes from the theoretical framework of symbolic interaction (Blumer, Symbolic interactionism: Perspective and method. Englewood Cliffs, NJ: Prentice Hall, 1969), and in this article refers specifically to the ways in which the home tutors juggle their multiple roles. 相似文献
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This article provides insights into teachers’ and school administrators’ responses to the current ‘fetishisation’ of school performance data in Australian schooling. Specifically, the research investigates the accountability practices that emerged in a Queensland metropolitan primary school in response to this broader focus upon performance data. Drawing upon interviews with teachers and school administrators, literature and theorising on educational performativity and data, and Bourdieu’s theory of practice, the article reveals how performative, data-driven practices play out at the level of the school. This process reveals a ‘field of schooling practices’ characterised by contradictory and contested logics of deifying, delivering and denying data. We describe this as the ‘doublethink of data’, involving teachers engaging with performative processes for purposes of compliance but without any real sense of the value of doing so. The research reveals the extraordinary energy involved in this work, and cautions against these performative practices and associated technologies. 相似文献
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Reiko Ishihara-Brito 《Prospects》2013,43(2):187-197
This paper presents the findings and implications of a qualitative study conducted in Guatemala, which focused on rural, indigenous parents’ perceptions of their children’s schooling and educational quality. For these parents, the simple fact that their children had improved access to school signifies a satisfactory educational accomplishment; this conceptualization is shaped in large part by their own limited experiences with formal education. Although these parents recognized the importance of education, they held low expectations of and aspirations for their children’s academic performance, likely reflecting their own low educational levels. They identified homework as a key indicator for learning, and parental involvement in homework should be a point of departure in fostering learning environments that help improve student outcomes. The social organization and corresponding family responsibilities of children and youth dictate much of the parents’ thinking with respect to schooling and the children’s future. 相似文献