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1.
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2.
The article analyzes the 2011 Supreme Court decision in which video games were granted full First Amendment protection. By comparing this case with earlier ones dealing with computer code, the article points to inconsistencies in how the courts are approaching digital media. These inconsistencies are symptomatic of a focus on the screen or the treatment of digital media as commodities. This status and the pervasive logic of commodity fetishism are what, in our current legal and economic environment, enabled the protection of games as pure speech. In actuality, the decision protected corporate rights and speech.  相似文献   

3.
This article reviews three recently published books which make an important contribution, in their different ways, to our understanding of major media policy issues in the digital era. They are all concerned with the core issue of how well media policy serves the public interest. They exemplify different approaches to the study of media policy with regard to how political they are in their content. The first two draw strongly on political science. The first might be best described as critically engaged and has an ideologically sensitive perspective on media policy in the United Kingdom and the United States. The second adopts a policy studies approach to examine the introduction of digital TV in the United Kingdom. The third, written by a media sociologist, provides a comparative study of policies for public service TV in six European countries. It offers rather less political analysis, but presents a useful policy content-focused approach. The article concludes by calling for more work on the development of policies that will ensure the continued fulfilment in the digital era of public service journalistic functions and provision of public service content.  相似文献   

4.
This article focuses on the emergence of a nascent streaming industry. The media industry studies conceptualization of “industry lore” can be read during times of transition for media industries. Streaming lore is a re-articulation of existing industry lore accompanying the advent of streaming technology and distribution. Contemporary streaming acts as a site of rupture, wherein industry discourses related to digital media are rendered visible. The article proposes three categories of emergent streaming lore and analyzes their relation to a growing streaming media industry. These categories include (a) Netflix as “quality” streams, (b) the algorithmic audience, and (c) cord-cutters and cord-nevers.  相似文献   

5.
Lisa Marx 《Cultural Trends》2019,28(4):294-304
ABSTRACT

This article takes on participation not as taking part in cultural activities per se but in cultural policy-making, by studying the transformation and institutionalisation of participatory processes. Focusing on Switzerland, a federalist country where local and private actors play key roles in cultural policy, several processes by which different actors participate in local cultural policy-making are explored. Top-down procedures, such as formalised mandatory consultation procedures or the inclusion of cultural actors in administrative expert committees, coexist with bottom-up grassroots initiatives that can complement or even supplant traditional participatory processes. Furthermore, certain alternative modes and concepts of participation, such as the “cultural council”, circulate between different cases, across levels of state and in time. Participatory processes in cultural policy-making need to be seen as public policies in their own right, which can aim to depoliticise policies and procedures. Furthermore, actors need certain resources in order to participate, and venues aimed at opening participation do so in a restrained framework, focusing mostly on artistic and cultural elites rather than encourage larger citizen participation.  相似文献   

6.
ABSTRACT

Contemporary migrants are described as “connected migrants,” as they maintain multiple connections using digital and social media. This article explores how this leads to processes of cosmopolitanism and/or encapsulation in a particular group, voluntary gay migrants in Belgium, focusing on the intersection between ethno-cultural and sexual identifications and connections. Drawing on in-depth interviews, the cosmopolitan outlook of the participants becomes clear, as their national and ethno-cultural connections are relatively weak while they identify more strongly with cosmopolitan LGBTQ (lesbian, gay, bisexual, transgender, and queer) culture. However, while more salient, sexuality is not all-defining either, bespeaking their rather privileged position as a group of migrants who are self dependent and not strongly encapsulated in ethno-cultural nor sexual communities, with neither minority identity causing excessive stigmatization. As a consequence, they use digital and social media to simultaneously connect to different social spheres, although most do manage their self-presentation to avoid the clash or “collapse” of different social contexts online.  相似文献   

7.
ABSTRACT

While selfies of beautiful cisgender women are declaimed by mainstream media as narcissistic and facile, some body-positive feminists and queer theorists argue that selfies can be empowering. They claim self-representation by traditionally stigmatized people can challenge normative presentations of beauty and gender. This article problematizes “empowerment” as a definitive and/or productive frame and argues instead for observation and analysis of “privilege” in situated practice. In this article I combine analysis of a collection of online cultural artifacts (including nonbinary selfies on Tumblr) and interviews with a small group of trans* social media storytellers to explore theoretical tensions between gender fluidity and identity fragmentation across multiple social media sites and practices. Gender-diverse digital self-representation encompasses both “consistent” androgyny, nonbinary, agender, and so on, and “emergent” presentations-in-flux. I assert that the ongoing iteration of self across social media—implied by self (re)presentation—can have simultaneous and contradictory political significance. I conclude that networked interpersonal complications frame understandings of empowerment, as perhaps they always have done.  相似文献   

8.
ABSTRACT

In this article, I combine theorizations of the selfie as an aesthetic and technological practice of digital self-representation with a theatrical conception of spectatorship, inspired by Adam Smith, in order to argue that the selfie has the potential to operate as a significant ethico-political spectacle in the spaces of Western publicity. I exemplify my argument by using the remediation of migrant and refugee selfies in mainstream news as a case study of “symbolic bordering”—as a technology of power that couples the geopolitical bordering of migrants in the outskirts of Europe with practices of “symbolic bordering” that appropriate, marginalize, or displace their digital testimonies in Western news media.  相似文献   

9.
Many authors have pointed to the internet’s potential to increase connectivity across the world, which would imply an equalizing effect, yet few researchers have examined this. At the same time, the increasing usage of social media by popular culture celebrities for self-promotion has been signaled. We study the extent to which social media can reduce inequalities in mainstream media attention between artists from central cities in popular music production (e.g., New York, London) versus more peripheral cities. We distinguish between media attention by institutionally embedded music critics and lay users on the internet. The results show that artists coming from more central cities have higher chances to get attention in mainstream media—both by institutional critics and lay users—than artists from peripheral cities. Building a fan base on social media such as Facebook, Twitter, or MySpace can compensate for some of this inequality, but not for all of it.  相似文献   

10.
ABSTRACT

Hip-hop has become a platform for young Khwe Bushmen to negotiate restrictive urban spaces following the tribe’s resettlement near the city of Kimberley in the Northern Cape province of South Africa. Previous studies on music discovery tend to ignore the plight of indigenous and rural youth who struggle to keep up with the pace of global trends. Using qualitative data obtained through participatory observation, interviews, and focus group discussions, I argue that class remains a significant factor in the discovery of music. In many African indigenous communities, a few persons with higher socioeconomic status play a significant role in the acculturation and distribution of digital music and music cultures.  相似文献   

11.
ABSTRACT

This article develops and troubles existing approaches to visual self-representation in social media, questioning the naturalized roles of faces and bodies in mediated self-representation. We argue that self-representation in digital communication should not be treated as synonymous with selfies, and that selfies themselves should not be reductively equated with performances of embodiment. We do this through discussing “not-selfies”: visual self-representation consisting of images that do not feature the likenesses of the people who share them, but instead show objects, animals, fictional characters, or other things, as in the practices of #EDC (“everyday carry”) and #GPOY (“gratuitous picture of yourself”) on platforms such as Tumblr, Facebook, Instagram, and reddit. We present an account of self-representation as an emergent, recognizable, intertextual genre, and show that #EDC and #GPOY practices are best conceptualized as instances of self-representation.  相似文献   

12.
ABSTRACT

This project interrogates the premises of media literacy education – the predominant approach to equipping K-12 students to navigate the contemporary media environment – by moving it beyond teaching students to critique commercial media toward undermining ideological messages about health, violence, race, and gender embedded in media discourses. This participatory programme evaluation uses mixed-methods to assess the effectiveness of an alternative, performing arts education-based approach to media literacy called The Girl Project (TGP), a feminist artist-activist programme based at a non-profit community theatre in Versailles, Kentucky. The 12–18 high school-aged girls who participate in TGP every year are engaged in workshops by guest artists from around the nation to express what they think is important for their audiences to understand about their lived experiences as girls in a conservative sociopolitical environment.

The project employed “youth-adult partnership model” to programme evaluation that involved working with programme alumni as co-researchers to evaluate TGP 2017. In June 2017, a team of eight co-researchers comprising alumni from the 2014, 2015, and 2016 classes met to develop evaluation questions and make data collection decisions. Data collection included surveys and interviews conducted pre- and post-programme with participants, field notes of the co-researchers’ observations of workshops and rehearsals, and feedback from guest artists and audience members. The team met again in January 2018 to collaboratively analyse how the data answered their evaluation questions. The survey data allowed us to see that girls’ statistical scores on mental health and body confidence measurements significantly improved after their participation in TGP, meaning that girls are less vulnerable to depression, anxiety, and eating disorders. In talking with participants and audience members, we learned that TGP participation increases girls’ self-confidence and ability to set boundaries in friendships, family relationships, and romantic relationships.  相似文献   

13.
ABSTRACT

This article examines the social media campaign “Once I was a refugee” by former refugees as a response to the increasingly hostile political climate in Finland against refugees. With selfie activism, the campaign expanded the “space of appearance” and introduced new voice and visuality to the public debate. The case depicts politics of claiming citizenship and social value through self-presentation to counter views of refugees as economic burden, noncitizens, and surplus humanity. The empirical material is based on analysis of the Facebook and Twitter campaign and interviews with the participants. It is argued that selfie activism may occasionally, through new voice and visibility, expand the space of appearance and contribute to the rise of affective or counter-publics that can come together and make use of digital media for political action. However, the case also reveals how difficult it is to speak from a refugee position without being drawn into the discourse of deservingness.  相似文献   

14.
Based on interviews with 30 female readers of BL (‘boys’ love') manga conducted in Taipei in 2005, this paper analyses the BL scene in Taiwan from the perspective of its social utility as a discursive arena enabling women collectively to think through transforming social ideologies around gender and sexuality. This form of participatory pop culture is most interesting, I argue, not because of any unilateral subversiveness vis-à-vis culturally dominant understandings of (feminine) gender or (homo)sexuality—although it does often contest such dominant understandings. Rather, it is important in providing a space for the collective articulation of young women's in-process thinking on these questions. The paper also engages with the Japaneseness of the genre as consumed in Taiwan in order to consider the imaginative function that its perceived cultural ‘otherness’ performs.  相似文献   

15.
ABSTRACT

This article examines efforts to document Japan’s Hashima Island following its appearance in the popular film Skyfall. It describes how the film’s commercial success led to an effort by Google to produce images of the island’s built environment using digital navigation technologies. It further describes how this effort led the Japanese government to include Hashima Island in a bid to gain Unesco heritage status for Meiji-era sites of industrialization. Drawing from visual studies, critical media studies, and from interdisciplinary approaches to collective memory, this article analyzes how the circulation of images depicting Hashima Island in popular culture affects continuing efforts to hold Japan accountable for injustices committed there in the past. By narrowing on the moment “after” Skyfall, the article concludes with an assessment of the island’s Google Street View archive in terms of its broader impact on the uses of navigation, spatial presence, and digital heritage.  相似文献   

16.
《Popular Communication》2013,11(3):203-211
Risk-adverse producers and investors seek to capitalize on marketing by co-launching concepts through multiple media: the game, film, novel, animated movie, T-shirt, action figure, perfume, amusement park ride, and so on. In this article, I explore the relation between such media content and cross-media production. Furthermore, I critically discuss the implications for cultural theory and present a model of cross-media content transfer. The model shows what must be left behind in content–concept migrations across media, and presents the role and importance of games as a nexus in this exchange. I conclude that cross-media transfer happens relatively smoothly between forms that are alike, such as books and films, but less so between forms that have strong structural differences.  相似文献   

17.
This article examines debates around Chile’s digital television transition in order to trace the socio-historical relation between piracy and social change. During the military dictatorship (1973–1990), media activists used what they called “honorable piracy” for counter-communication efforts aimed at restoring democracy. Following the return to democracy, community television participants have rationalized their unauthorized transmission of alternative programming to low-income sectors using a similar logic of honorable piracy. For these community television participants, the digital transition represented the possibility of redefining democratic access to the public sphere and attaining legal recognition. Through an analysis of citizen activism around the move from analog to digital television, this article argues that discussion of piracy emerges as an expression of conflicting notions of the definition, use, and distribution of public resources.  相似文献   

18.
This study examines the rhetoric of straight-acting among gay men by analyzing the website entitled, Straight-Acting.com. The straight-acting rhetoric emerges because some gay men want to achieve hegemonic masculinity to overcome gay effeminate images. Also, gay effeminate men are unattractive to straight-acting gay men, because they violate normative gender-performative expression valued by the “straight-acting” men. This attitude is called, “sissyphobia.” Last, some website members view straight-acting as fluid, while others view straight-acting as stable. By exposing this topic, this analysis aims to further understand the role of gender in gay men's identity negotiation and their interpersonal relations.  相似文献   

19.
ABSTRACT

This paper investigates the state of informal social activism initiated by Singaporean youth via the creation of ground-up initiatives. Having witnessed state-civil society relations, where calibrated liberalisation, co-option and coercive measures are used as strategies of state control, these informal collectives seek new modalities and methodologies in their efforts to build the urban commons. By following three of such collectives, this paper seeks to explore the overlapping cultural and social realms they operate in, as well as the new modalities and methodologies they bring, such as participatory art and design. They negotiate constraints from both the state and market through (1) strategic positioning of legal statuses and (2) the formation of a network society, building social capital and a new vocabulary for future efforts in self-organisation.  相似文献   

20.
The research in this article examines audience responses to a range of factual and reality genres. It takes as a starting point that television audiences do not experience news or documentary or reality TV in isolation but as part of a range of factual and reality programmes. Factual and reality programming includes a broad understanding of non-fictional programming on broadcast television, satellite, cable and digital television. The breakdown of factual and reality programming into specific genres includes news, current affairs, documentary, and reality programmes, with further sub genres applied within each of these categories. This article critically examines genre evaluation. The quantitative research in this article is based on two national representative surveys conducted in Britain and Sweden. In both Britain and Sweden, programme makers have moved towards a reliance on popular factual genres. In Britain this is across all channels, and in Sweden this is mainly concentrated on commercial channels. Whilst there is still a commitment to news, there is an increasing use of hybrid genres in an attempt to popularise factual output. The impact of this changing generic environment on audiences is that in both countries viewers have reacted by drawing a line between traditional and contemporary factual genres. It is precisely because of the redrawing of the factual map that viewers rely on traditional ways of evaluating genres as public and informative, or popular and entertaining. The data provides evidence that contributes to existing debate on television genre, public service broadcasting, and media literacy skills. The central argument in this article is that genre evaluation is connected with wider socio-cultural discourses on public service broadcasting and popular culture, and that these are common social and cultural values that are shared by national audiences in two Northern European countries.  相似文献   

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