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1.
The process of becoming a qualitative researcher is fraught with challenges that are not always knowable prior to engaging in research. Coursework, reading, discussions, and writing about the process provide a foundation but cannot replace the experiential value of engaging in research. This autobiographical intrinsic case study describes the author’s first attempt conducting qualitative research as a doctoral student documenting additional challenges after the participant, my mother, was diagnosed with terminal cancer. Using document analysis, I chronicled and made meaning of this first experience, especially how my relationship with the participant impacted my understanding and applying the concepts of rapport, reflexivity, subjectivity, and intersubjectivity.  相似文献   

2.
This self‐study of collaboration examines the lived experiences of a university researcher and a classroom teacher who shared the work of teaching 6th grade science. Sharing teaching involved planning, enacting, assessing, and reflecting upon instruction, and became the context for telling stories of collaboration. I interpreted these stories using models of social identity that employ performance metaphors in the construction/deconstruction of multiple identities. The analysis uncovered several tensions in building a collaborative relationship: a) The tension created by my assumption of multiple roles including new teacher, researcher, and collaborator; b) the tension between my desired role of collaborator and the role of professor ascribed to me by the classroom teacher; and c) the tension of an outsider searching for a comfort zone in an established classroom community. The meanings of collaboration that emerged from this study have implications for others who embark upon university/school partnerships. © 2000 John Wiley & Sons, Inc. J Res Sci Teach 37: 548–562, 2000  相似文献   

3.
In this paper I explore how I have come to theorise my work as a critical emancipatory practice as a lecturer in primary physical education (PE). I give an account of what I understand to be the epistemological foundations and practices of practitioner research and my potential educational influence in my own and other practitioner-researchers’ learning. I explain how I have generated my living educational theory of practice and discuss the changes in my learning from a propositional approach towards a dynamic epistemology of practice that is grounded in inclusional and dialogical ways of knowing. Within my paper I position myself as a professional educator and researcher, and share the exciting and transformational experiences of teaching and learning in evolving action research cycles of practice. I view my learning to date as an active act, working with the novice teachers I support to offer improvement and change in our future practice. I celebrate my reconceptualised view of education as a learner from within my practice and explain my move from knowledge transfer to knowledge co-creation. I make an original contribution to educational knowledge by explaining how I try to inspire others to research their practice and contribute to a new scholarship of educational enquiry.  相似文献   

4.
The benefits for a teacher in researching their own classroom have been well documented, but few reports have focused on how teachers make sense of what they see and hear during open-ended technology construction projects. This interpretive study has such a focus. It traces aspects of my learning trajectory as a teacher researcher in my Year Six classrooms, and aspects of improved classroom outcomes. In narrative voice I describe how my initial thinking about the building of acceptable scientific knowledge is modified through exploring the research literature and the strength of my students' ideas. My interpretation of videotape data of the collaboration process within group learning identifies the social dynamics which can influence the evolving nature of student's ideas in designing engineering structures. I describe how this research experience has influenced my planning and interaction with my students in the process of helping them to construct viable scientific knowledge.  相似文献   

5.
Instructors often struggle to find the right balance of sternness and leniency with their students, especially in the beginning stages of their careers. An instructor who is too casual risks being overrun by students who do not take him or her seriously. The professor who is too strict might inadvertently thwart students’ creativity and stifle their potential success. The following commentary reflects my own journey to a balanced rapport with students in a university classroom setting. Over several years, my interactions with students have gone from overly formal to embarrassingly casual before finally settling somewhere in between. My experiences serve to help both novice as well as experienced educators hone their rapport with students to create an enriching classroom environment. Various studies have shown gains in student learning due to quality instructor/student relationships and the present commentary aims to aid instructors in finding a balanced and meaningful rapport with their students. In my endeavors, I have found a balance by showing students I can be an effective teacher while also showing them that I am human with a life outside of the classroom, just as they are.  相似文献   

6.
As a Muslim researcher conducting a critical ethnography about/with/for Muslim youth and their school experiences, at this time of intensified Islamophobia and overwhelming discourses of hate against Muslims, the boundaries of the personal and the academic become blurry and confusing. This paper emerges from my subjective/academic experiences as a Muslim researcher, and my reflections on reflexivity, positionality and representation while conducting my ethnographic research in a high-school setting with Muslim youth. In this paper, I present a review of the different concepts of critical ethnography that are framing my research decisions and I highlight the complexity of the insider/outsider positionality for a Muslim researcher doing research with Muslim youth and the intersections of religion, gender, class, ethnicity and age in positioning her in the field. The paper presents different ethical dilemmas that I have encountered during the first six months of my fieldwork.  相似文献   

7.
8.
In this paper I discuss my reasons for choosing educational action research in my enquiry into the process of writing, redrafting, learning and autonomy in the examination years (Eames, 1987). I look first of all at my own interests as a teacher‐researcher, and then explore my reasons for rejecting the ‘dominant research paradigms, which seemed to me inappropriate for what I was trying to do. I explain what I understand by action research, and examine objections to it, as well as considering its strengths.  相似文献   

9.
Autoethnography and narrative inquiry, with their focus on researching the personal dimensions of human experience, are overlapping realms within the field of qualitative research. While the dominant ways of knowing and researching in the academy remain that of empirical observation and critical analysis from a distanced perspective, these approaches attribute little meaning to the culturally relevant and reflexive accounts of those involved in the autoethnographic and narrative inquiry. In this paper, I critically reflect on my experiences of negotiating identities as an academic and educational researcher over time against a backdrop of professional anxieties produced by policy and political imperatives that have increasingly pervaded modern higher education in the UK. Adopting an autoethnographic style, I contemplate the complexities and opportunities that have inscribed my various identities as an educational researcher over a career, crossing from traditional research to creative narrative and arts-informed approaches.  相似文献   

10.
For this self-study of my teacher education practice, I positioned myself as a novice in the unfamiliar context of learning to ride a horse. This gave me an opportunity to re-experience being an authentic learner and thereby to deepen my understanding of how an individual learns to teach. I recorded my experiences in an electronic journal and analysed what happened over many months of weekly horse-riding lessons. Central to my learning process was feeding key ideas, insights and tentative analyses into discussions with my students and critical friends. As I analysed their responses further, two themes emerged through pattern analysis. First, being a neophyte in horse riding allowed me to empathise strongly with my students' novice status. Second, permitting them to see the development of my expertise through horse riding was helpful to my students. Re-positioning myself as a learner challenged my view of myself as a teacher educator and transformed my teacher education practice.  相似文献   

11.
Finding our way     
Conclusion The guidelines presented here are based on my experience as a classroom teacher and a staff development coordinator for technology, and upon my study of the literature regarding the use of technology for instruction. I do not present these guidelines as a recipe for success in integrating the use of computers into instruction, nor as an exhaustive list of what must be done for integration to occur. To do so would be an oversimplification of a complex issue. There are many difficult decisions that schools need to make, and I offer these guidelines as a means for drawing upon the experience of those of us who are in the process of integrating technology into instruction. Even those of us who are heavily involved in this work feel as though we are just finding our way. I hope that what I have shared in this article will help others to find their way as well. He has taught math, science, and computer programming at the secondary level in the North Syracuse (New York) School District for the past nine years. During 1999–2000 school year, he coordinated the district’s staff development program for technology in addition to his teaching duties  相似文献   

12.
13.
As interreligious educators we challenge our students to engage in hermeneutical self-reflection. In this article, I turn the tables, and engage in an exercise of reflective practice: I look back on my own pedagogy, consider my own religiously diverse classroom, and ask in what way the theoretical framework from which I approach interreligious learning has facilitated and hindered the learning process of my students. I especially inquire into chances and limits of the hermeneutical approach of interreligious learning, an approach with which I identify. I will first elaborate on the importance of the so-called hermeneutical approach to interreligious learning and dwell on my own appropriation of this approach. Here the French philosopher Paul Ricoeur and his hermeneutical anthropology will occupy center stage. Next, and triggered by my own experiences as an interfaith educator, I will argue that the hermeneutical approach to interreligious learning has a tendency to level relations between self and other and falls short when it comes to reckoning with unequal power relations. I will illustrate this shortcoming on the basis of a concrete case of testimonial injustice that has occurred in my classroom.  相似文献   

14.
Koomen’s study of Wizard—an articulate, inquisitive, energetic seventh grader with a penchant for science—adversely juxtaposed his learning-centered identity with classroom experiences that marginalized him. I claim in my response that critical commentary about Wizard’s race is germane to any analysis of his experiences, as participation in an inclusive science classroom can be conceptualized as a racialized form of experience. My paper contributes a counternarrative to deficit normalizations of African American children—including students identified with exceptionalities—by rendering the inequities of differentiated instruction visible and theorizing about how this approach restricted Wizard’s learning and participation by positioning him as low status and less competent. I discuss four reasons why the strategy of differentiated instruction is ideologically opposed to goals for equitable classrooms and argue that this model invites reproductions of status orderings from the larger society into the classroom. I conclude with recommendations for an equity pedagogy through Complex Instruction developed inside teacher community as a viable alternative for this work.  相似文献   

15.

In this article I use my own problematic experience as a well-intentioned educational researcher to highlight some of the dilemmas and complexities of collaboration with classroom teachers. Engaged in an otherwise pleasant and productive research project in partnership with a primary grade teacher, I experienced deep methodological difficulties linked to the ethical heart of collaborative research. Given that this model - university-based researchers entering into "collaborative" research relationships with classroom teachers - is becoming an increasingly prevalent strategy, it is important to consider fully the potential challenges and obstacles we might face in these relational research contexts.  相似文献   

16.
Qualitative researchers have made some provocative assertions about ethnography: [a] in research on dynamic processes, questions change, and therefore research tools change; [b] in ethnography, the researcher is the instrument; and [c] ethographic research is characterized by researcher “self‐doubt.” This article reflects on the nature of ethnographic research in light of experiences I gained while investigating the role of literacy in the lives of Hmong refugees in Philadelphia. By discussing three people that I came to know, I explore each of the assertions and examine my own shifts in perspective during the research process. Finally, I reflect on the idea of self‐doubt and suggest that it may characterize not only the research process but also the lasting consequences of inquiry. The paper illustrates the paradox that the dangers and discomforts contribute to the power of the ethnographic enterprise.

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17.
For graduate students and other emerging qualitative researchers, the ever-evolving and sometimes conflicting perspectives, methodologies, and practices within various post-positivist frameworks (e.g. feminist, critical, Indigenous, participatory) can be overwhelming. Qualitative researchers working within postmodern contexts of multiplicity and ambiguity are tasked with working through challenges – related to methods, interpretation, and representation – throughout the research process. Through examining related literature and incorporating my own experiences, I explore ethical dilemmas that social justice-oriented qualitative researchers may encounter as a result of conflicting multiplicities of difference among researcher(s), participants, and readers. Such dilemmas include incongruent interpretations between participants and researchers, and participants’ and researchers’ conflicting desires about what should be shared, intercultural (mis)interpretations, rapport issues, and conflicts between research life and home life. I consider how combining the practices of attending to assemblages, engaging in critical reflexivity, and centralizing communion may be useful in navigating relationships and ethical dilemmas in qualitative research.  相似文献   

18.
This artide has been draftn from the Observations, interpretations and reflections resulting from my first year of research as a PhD student. In September 2002 citizenship education became a mandatory entitlement ofthe KS3 and KS4 curriculum in England (ages 11-16 years). The initial focus of my research in this first year of a new government initiative was to monitor the unfolding impact of citizenship education within my workplace: from the position of all stakeholders. This research has been carried out whilst I also hold the position of coordinator of citizenship education in an English high school. A case-study approach was, and continues to be, employed in which I have gathered both qualitative and quantitative data. The results that can be drawn from some of the data so far collected, however, are both contentious and potentially contradictory and therefore offer valuable material for discussion both on their own merits as well as on my own position as researcher. This article identifies the conflict of views over the value of evidence-based research in the teaching profession, locates these within the context of my own experiences with both staff and students, and suggests possible solutions for the dilemma  相似文献   

19.
Abstract

This self-study frames the influences of cooperating (or mentor) teachers on teacher candidates in my teacher education classroom as an action-at-a-distance on my pedagogy of teacher education; that is, a tacit set of influences and expectations that teacher candidates develop about my course before it even begins. Interviews with teacher candidates enabled me to develop two conceptual metaphors to think about the relationships candidates develop with cooperating teachers on practicum. The first, freedom with foundation, reflects the fact that teacher candidates hope to have considerable autonomy in their practicum placements while simultaneously having the support from their cooperating teacher to receive meaningful, regular, feedback. The second, power and performance, names the tensions teacher candidates feel in experiencing the practicum as a site of performance rather than as a site of learning. I offer some specific pedagogical ways in which I have responded to these issues before making a turn to self. I examined journal entries from my own experiences as a teacher candidate 20 years ago with a view to understanding the ways in which the two metaphors may have played a role in my own development as a teacher. This research compels me to attend explicitly to action-at-at-distance forces in my teacher education classroom, such as candidates’ relationship with cooperating teachers and my relationships with my former cooperating teachers.  相似文献   

20.
School and work climate studies of LGBTQ-identified students and educators often reflect challenging environments for those with non-normative sexual and gender identities. Thus, this study sought to understand the experiences of LGBTQ-identified world language (WL) educators in the classroom as well as the intersections of their gender and sexual identities. Drawing upon Butler’s theory of gender performativity and arts-based approaches to research, specifically ethnodrama and performance, this article describes a researcher’s process of working through contradictions in research and representation. Through arts-based approaches to qualitative inquiry, the author maintains how such approaches can provide different mediums for exploring and conveying participants’ lived experiences that are often not possible through traditional qualitative methods of representation.  相似文献   

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