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1.
ABSTRACT

This essay examines how the 1977 International Women’s Year Conference (IWY), a historic gathering of women in Houston, Texas—tasked to put forward a series of policy recommendations, many informed by a feminist perspective—undercut its own intersectional impulse by leveraging collective memory of U.S. suffrage activism. I analyze the conference program, a document distributed to every conference attendee, that called up early woman’s movement history and suffrage memory in its language, ephemera, and image to constitute a certain narrative for the 1977 IWY audience. I argue that by linking the IWY conference to a specific narrative of women’s rights and suffrage activism, the planners made the conference more explicitly political and feminist, and imbued the event with historical significance and legitimacy. At the same time, the deployment of suffrage memory ultimately positioned white women as mobile and engaged in social movement while effacing Black women and women of color who had been involved in suffrage activism, thus rendering them immobile, invisible, silent, and locked in the past. I conclude by examining a concurrent counter-narrative, one not included in the program, as a productive, intersectional rupture in suffrage memory at IWY.  相似文献   

2.
At the onset of nearly every American civil rights movement there are two pivotal messages: the first is the group’s claims of exclusion from the life that the privileged lead and the second is a demand to be included. In all cases the first step in creating sustainable change has been the recognition that society was functioning on a multi-tiered system that grants access to some but not to all. Currently there is a civil rights movement taking place that focuses on the integration of students with diverse ability levels. In the United States this movement is called Inclusion. Unfortunately, the primary focus of inclusion is on the integration of students with disabilities; thus children who represent intersectional identities are often passed over and continually left on the margins of inclusive classrooms, schools and society. This paper will focus on a subgroup of students who are currently being left behind in this movement: bilingual special education students. Due to the fact that separate policies exist to address their linguistic and academic needs bilingual students with disabilities fall into what can be considered an intersectional gap. This paper addresses how this gap came to be as well as offering recommendations for mending it.  相似文献   

3.
This essay aims to enhance our conceptual understanding of students with intersectional identities, specifically gay Latino men in college. We first explain how ethnic, gender, and sexual identities can act as compounding influences. Second, we review two distinct but complementary developmental theories. Conocimiento captures the disruptive, challenging path experienced by marginalized Latino youth. Self-authorship situates the broader developmental process in and beyond college. Our modified framework—conociéndose y escribiéndose—conceptualizes how college students navigate multiple marginalized identities. Finally, we discuss the implications of this intersectional framework for LGBTQ+ students and institutions seeking to enhance diversity, inclusion, and student success.  相似文献   

4.
ABSTRACT

This contribution explores “shuttling rhetorics” to help explain why the story of the National Woman's Party (NWP) framed many suffrage centennial celebrations. Drawing parallels between the tactics of the NWP and the Greenham Common Peace Camp of the 1980s and 1990s, this essay puts forth shuttling rhetorics as a way to trace movement as a mode of resistance. As an analytic, shuttling rhetorics allow critics to unsettle traditional understandings of protest rhetorical situations and understand how (mostly white) protestors’ expectations of violence and survival expose their inherent dependence on body privilege.  相似文献   

5.
ABSTRACT

Through an analysis of anti-suffrage arguments, I identify white supremacist tropes as an important strand in woman suffrage debates. I argue that sexualization and themes of home were signals to racial bias, and American womanhood was used as a rhetorical resource in struggles over race and national identity. As we celebrate the centennial of woman suffrage, it is vital to recognize how debates over women in national space participate in white supremacist logics.  相似文献   

6.
ABSTRACT

The centennial of the ratification of the 19th Amendment offers an opportunity to write a new story about women’s democratic engagement. The goal of this issue is to honor women’s democratic labor while disturbing the generic features of the typical suffrage story, considering, in particular, how suffrage and citizenship have affected and been engaged by women with diverse identities situated at various intersections. In the pages that follow, leading experts and new voices trouble temporalities, extend the cast of protagonists, and reconsider objectives, creating an expansive, contradictory, and intentionally untidy narrative.  相似文献   

7.
ABSTRACT

To tell the whole story of the struggle for woman suffrage, we need to begin the story well before 1848 and continue it long after 1920. For those teaching about woman suffrage, this essay offers resources that enable you to situate the 19th Amendment within a richer narrative of woman suffrage.  相似文献   

8.
ABSTRACT

Scholars of sexuality have argued that ‘moral panics’ about sexuality often stand in for broader conflicts over nationality and belonging. Canada has spent decades cultivating a national image founded on multiculturalism and democratic equality. The Ontario sexuality education curriculum introduced in 2015 drew audible condemnation from a variety of groups. Drawing from Critical Discourse Analysis and Critical Race Theory, we argue that the public discourse surrounding these protests exposed the limits of Canadian pluralism, fuelling a meta-debate about the ‘Canadianness’ of recent immigrants and the incompatibility of liberal values with those of non-Westerners, especially Muslims. We explain this in terms of contextual factors such as Ontario’s publicly funded Catholic school system and anti-Muslim xenophobia in the post-9/11 era. Our analysis speaks to the importance of intersectional social justice efforts as part of the movement for comprehensive sex education.  相似文献   

9.
Although the suffrage movement in Britain and the United States shared a common goal and collaborated in an international effort to enfranchise women, they differed in rhetorical tone and protest tactics. This essay examines the ideological and material conditions that led to the strategic use of militancy by the British suffrage movement and non‐violence by its American counterpart. It further explores the role of class in shaping early women's movement rhetoric.  相似文献   

10.
Abstract

The Underground Railroad is the first racially integrated civil/human rights movement in the United States. The basic concepts of escape and travel that undergird the movement offer a way of envisioning the teaching/learning exchange as leaving behind unhealthy ideologies, and as journeying with students from one place of understanding to another. The primary participants and select aspects of the movement also offer a way of understanding teaching/learning in the classroom. Benefits of religious educational programming utilizing the proposed model include: developing awareness of the interrelatedness of race/racism/religion/power and a countercultural, counterhegemonic perspective that is informed by faith and evidenced by praxis.  相似文献   

11.
BackgroundThe big-fish-little-pond effect (BFLPE) postulates that class-average achievement has a negative effect on students’ academic self-concept. Research examining the BFLPE with elementary school students is scarce, especially with first graders.AimsThis study examined the BFLPE of class-average achievement on academic self-concept and interest in the math domain with first and third graders.SampleParticipants were Luxembourgish first graders (N = 5057) and third graders (N = 4925).MethodsA multilevel, doubly latent approach was used to assess a BFLPE model containing achievement (as the predictor) and ASC and interest (as outcomes) in the math domain.ResultsThe BFLPE on math self-concept was supported in both grades, whereas the BFLPE on math interest was supported only for third graders. In both grades, larger effect sizes were observed for the BFLPE on math self-concept than on math interest.ConclusionOur results suggest that the social comparisons underlying the BFLPE play an important role in the formation of math self-concept in both grades, but they play a less substantial—and probably later—role in the formation of math interest in elementary school.  相似文献   

12.
Abstract

This paper examines the positioning of the Welsh education system within contemporary policy debate and analysis. It begins by outlining some of the ways in which education policy and provision in Wales differs from that of its neighbour, England, and then goes on to critique how these differences have been represented in both the media and by members of the educational research community. Indeed, the paper argues that these representations constitute a form of misrecognition. It is tempting to counter this misrecognition with assertions of the superiority of the ‘Welsh way’—and certainly pronouncements of a ‘crisis’ in Welsh education appear to be as much politically-driven as evidence-based. However, such an approach would underplay the very real challenges that face Wales—challenges which are both like and unlike those facing England, Scotland and Northern Ireland. The paper concludes that we need a serious engagement with national divergences across the four nations of the UK—as well as elsewhere. The case of Wales highlights the need to undertake not only comparative analysis but also relational analysis if we are to enhance our understanding of the changing politics of education.  相似文献   

13.
Abstract

The present-day movement for Black lives calls attention to the antiblackness that is supported and reinforced in White America. Antiblackness ostensibly contextualizes what it means to Learn While Black at predominantly White institutions. This article presents a content analysis of the demands that pertain to faculty and faculty work Black students submitted to institutional leaders in the aftermath of Ferguson and the campus rebellion led by Concerned Student 1950 at the University of Missouri. Study findings point to the classroom as a pedagogical site of Black Liberation; that is, interrogating Whiteness. This article concludes with recommendations to help faculty, especially White faculty, in interrogating whiteness and advancing Black Liberation in higher education.  相似文献   

14.
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15.
Abstract

Homogeneous and heterogeneous grouping as well as research on either have not taken into account the implications of the pupils’ achievement motives. This theoretical contribution attempts to analyze why some pupils take advantage or disadvantage of being grouped in a homogeneous class — and why others take advantage or disadvantage of being grouped in a heterogeneous class. Suggestions for new grouping procedure in education are offered. The principles guiding the new procedure are that the pupils should be grouped in a way which releases and utilizes the potential positive influence of the motive to approach success — and avoids the possible negative effects of the motive to avoid failure. Is it possible to create such an educational setting?  相似文献   

16.
Abstract

The philosophy of Immanuel Kant has been important in education theory, especially in the historical context of the Enlightenment and its legacies on contemporary understandings of global education. Particular reference is given to Kant’s writing on Enlightenment thinking and especially to his 1803 Über Pädagogik/Lectures on pedagogy whose groundwork tends to be thought from an empirical anthropology. This paper aims to question education, though from the perspective of a Kantian understanding of aesthetic experience, a perspective developed initially from my reading of Denis J. Schmidt’s Lyrical and Ethical Subjects (2005). In the Critique of Judgement (1986), Kant develops an ‘Analytic of the Beautiful’ that offers transcendental grounds for the possibility of aesthetic experience. In doing so, he discusses, somewhat briefly, training in the fine arts and even more briefly offers, somewhat indirectly, a far-reaching transcendental ground for pedagogy. It is these two brief accounts that form the substance of this paper, requiring a somewhat extended introduction to Kant’s Critique of Aesthetic Judgement in order to develop its analysis. From this analysis, two key questions arise: if fine art cannot be learned, and if imitation would ultimately aim at producing an objectively determinable rule—via a determinable concept—for the production of art works, how does one proceed with education in the fine arts? And, secondly, as a corollary, if genius is reserved for precisely what cannot be learned but yet can be conceived and communicated, what possible purpose is served by aesthetic ideas with respect to cognition itself?  相似文献   

17.
ABSTRACT

This article explores the application of science identity development theory for women of color interested in the science disciplines; and it advocates for taking an intersectional approach to understanding how women of color form science identities. The article also challenges community college administrators and scholars to focus on redefining science identity development theory within the community college setting as a means to enhance success for women of color pursuing academic work in scientific disciplines.  相似文献   

18.
Abstract

Augé defined non-place as space lacking meaningful relations with other spaces, historical presence, or concern with identity—space divorced from anthropological place. Rather than space as historically-centered, marked and fashioned by social bonds, Augé’s non-place represents a de-centering of space, a movement away from cities, dwelling places and dwelling-in-places, and even embodied experiences, into capitalist, often technologically-mediated, spaces of “circulation, consumption, and communication.” Non-place presents fundamental and existential challenges to the field of place-based education, an educational approach dedicated to instilling place-consciousness and, correspondingly, pro-ecological attitudes and behaviors, by rooting education within the local environment. But how can education become “rooted” in place when place itself is increasingly ephemeral, non-existent, or untethered to a geolocation? This question is a defining ontological and epistemological question for place-based education in supermodernity.  相似文献   

19.
The two earliest public protests against slavery in British North America—the Germantown Quakers’ petition and Samuel Sewall’s The Selling of Joseph—are primarily discussed as rhetorical failures and have been largely reduced to entries on an anti-slavery timeline. The texts are further diminished for their lack of intensity compared with later abolitionist discourses. This essay reassesses these germinal protests as dynamic texts that engage and challenge two distinct conceptualizations of the plain style. In so doing, the texts and the plain style are both given renewed significance in the rhetorical history of the anti-slavery movement.  相似文献   

20.
Abstract

This article divides into two roughly equal parts, both of which aim to address the act rather than the art of drawing. The second part focuses on a theoretical discussion of drawing. The first bears on a number of themes including the role of drawing in colonial history, drawing and data collection, and drawing and memory. It begins by describing an episode that unfolded as an encounter between two worlds, and two ages—an episode whose meaning and effects are still controversial today.  相似文献   

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