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1.
Abstract

This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist values, Kohlberg and his colleagues initiated a series of experimental programmes in public high schools. Evaluation of these programmes indicates that they establish cultures conducive to the development of socio‐moral reasoning and action.  相似文献   

2.
Abstract

One thousand and seventy‐nine pupils aged between 13 and 16 years, from years three through five of Protestant and Catholic secondary schools in Northern Ireland, completed a survey of moral issues, together with a scale of attitude towards Christianity and a range of indices of religious behaviour. These data are employed to develop and to establish criteria of reliability and validity for a scale of traditional Christain moral values. Tentative scale norms indicate that pupils in Catholic schools hold more strongly to traditional moral values than pupils in Protestant schools, that girls hold more strongly to traditional moral values than boys, and that the acceptance of traditional moral values declines between the third and fifth years of the secondary school.  相似文献   

3.
Abstract

The paper which follows gives the historical and contemporary background to the present on‐going attempt of the Union of Freethinkers in Finland to gain acceptance for a new syllabus in moral education in the curriculum of Finnish schools. An outline is given of their linguistic approach to moral education which draws on many insights from thinkers and practitioners world‐wide and attempts to promote a positive identity among non‐believers. The proposal is offered as a possible model for other non‐doctrinaire teaching plans and the author would welcome any observations on its relevance and potential use in other countries of the world.  相似文献   

4.
《Africa Education Review》2013,10(4):567-581
ABSTRACT

This article explores factors influencing values management and in particular the way in which teachers and principals perceive their role in the inculcation of democratic values and moral principles with a view to managing schools more effectively within a democratic dispensation. In a small scale qualitative study, it was found that educators need more guidance and support as to how they should perform their duties in a democratic and multicultural dispensation. Ironically, this need is exacerbated by the lack of basic services regarding maintenance of school infrastructure by the provincial department. The main conclusion of the study is that a school should be regarded as an ecosystem which primarily functions through constant dynamic interactions with its community or habitat, where the relationship between the whole and the parts are key. Moreover, if a beneficial habitat exists where everyone feels safe and has a sense of belonging it can benefit education in a broad sense. Furthermore, if a principal leads by example and forms partnerships with his or her school management team and community members to embrace an ethics of care which youngsters can emulate, schools and communities can become humane centres of learning and hope.  相似文献   

5.
Abstract

In 1975, the first author became director of a group home for ten delinquent boys. Prior to this time, the home operated on a behaviour‐modification philosophy. But during the first author's directorship, the home operated on the ‘just community’ philosophy stressing moral discussion and participatory democracy in making and enforcing rules and in resolving interpersonal conflicts.

During this ‘just community’ period, residents moved up an average of one‐third of a stage in their reasoning on the Kohlberg moral judgement interview. This advance in stage was comparable to that found in good developmental moral education programmes for non‐delinquent high school youth. Comparison groups of offenders were studied in a secure behaviour modification programme and a secure transaction analysis programme. Insignificant increase in residents’ moral reasoning was found in these programmes.

A moral atmosphere interview was also administered to residents in each of the programmes. The just community programme was perceived as highest on the following dimensions:

  1. 1. Amount of moral discussion and dialogue

  2. 2. Amount of resident power and responsibility for rules and decisions

  3. 3. Amount of concern about fairness of rules and policies

  4. 4. Amount of self‐perceived moral behaviour change

The transaction analysis programme was intermediate between the just community programme and the behaviour modification programme on these dimensions.

Tentative conclusions are advanced with regard to policies for institutionalized youthful offenders.  相似文献   

6.
Abstract

This paper examines how drawing classes can contribute to moral education in primary schools. This paper uses class observation, interviews with teachers and students, and analysis of students’ work to highlight how the students articulate moral concerns by drawing and designing future-oriented architectures, which aims at preventing natural and social catastrophes. It suggests that the design of this drawing class provides new possibilities of doing moral education in China’s primary schools. The drawing class made possible the articulation of becoming moral subjects, which is able to integrate ‘harmony’ into the younger generation’s value system, world views and the possibilities they envision for themselves and human-nature relationships.  相似文献   

7.

Education for citizenship is now recommended for all primary schools. Whilst primary teachers have long covered social and moral education, they have been less likely to cover teaching about community and political literacy (including the discussion of topical, controversial issues). This paper reports research findings on current practice and identifies key areas for discussion. It argues that there is great scope for enriching and enlivening the primary curriculum through the introduction of education for citizenship, by extending current practice in social and moral education and incorporating the newer themes of community and political literacy into existing teaching.  相似文献   

8.
Abstract

An experiment is reported on the effect of a moral discussion programme taught in the schools by regular classroom teachers. Number of discussions and type of teacher preparation were varied. Students’ moral judgment stage was assessed before and after the programme and teachers were observed throughout the course of the year. A substantial degree of moral judgment stage change was shown in some but not all of the classrooms. Three variables associated with likelihood of student moral judgment change were number of discussions, range of pre‐test moral judgment stage within the classroom, and teachers’ skills in eliciting moral reasoning from students during the discussions.  相似文献   

9.
ABSTRACT

This article examines the issue of moral education and especially the role moral educators should take in schools. It critiques a number of well‐known positions, principally those of absolutism, the specification of content and relativism. The author suggests that, though the debate is an immensely difficult one, it is possible to suggest that what we should in fact be doing is giving children in school those attitudes, dispositions, abilities, concepts, skills and other qualities which constitute a good performer in the area of morality. He concludes by providing a list of demonstrably relevant features of this enterprise.  相似文献   

10.
Abstract:

This article briefly describes and accounts for the present resurgence of interest in moral education in New Zealand. The tendency has been for moral education to be equated with sex education or religious instruction and the present debate stems in part from the former and spills over into the latter of these and is further complicated by a suggested merger between Church and State schools. The development of present legislation regarding religious instruction is traced and the current situation outlined. Religious and moral education in schools have, in the past, been matters of generally ineffective compromises which are likely to be perpetuated under a highly centralised situation with debate on a national, political level.  相似文献   

11.
Abstract

This article considers the concept of ‘team’ in a second‐level school setting, in the context of the priority given to teams in the implementation and co‐ordination of a variety of programmes (The Leaving Certificate Vocational Programme; the Leaving Certificate Applied; The Transition Year Programme and the Junior Certificate School Programme) in post‐primary schools. Having proposed a definition of ‘team’, which speaks to the moral purpose of education, the article identifies the competition for appointment to posts of responsibility leading to the co‐ordination of such programmes as a factor which, potentially, works against the creation of successful teams. The creation of co‐ordination posts has the potential to redistribute power and influence in schools, and create impediments to the realisation of a team culture based upon respect, autonomy and equality. For this reason, consideration needs to be given to the separation of team formation and the competition between individuals for career advancement and promotion.  相似文献   

12.
Abstract

Although moral education is or ought to be a standing concern, both in the family and in society, this article mainly deals with moral education in basic schools in the Netherlands. As such it is a counterpart of religion in the denominational schools. It is organized by the Dutch Humanistisch Verbond (Humanist League) which is also responsible for the teacher's training and the methods of teaching. That defines the humanist context of this form of education. Thus humanist moral education makes a major contribution ‐‐ albeit only in a minority of schools ‐‐ to a humanist development of children.  相似文献   

13.
A brief review of the social and educational context of Hong Kong shows that the publication of the General guidelines on moral education in schools in 1981, by the Hong Kong Education Department, marked a milestone in the development of moral education. The Guidelines explicitly asserted moral education as one function of schooling, whilst also formally recognizing the home and the community as two main influences. This paper narrates how three moral sources of influence – namely Confucian‐parental, Christian‐religious and liberal‐civic – have shaped the development of moral education in Hong Kong from 1973 to 2003. It then examines in more detail: parental influence at home – the Confucian moral source in Chinese family; schooling influenced by religious sources – taking Christian schools as an example; and the Independent Commission Against Corruption as an official agency for moral education – a liberal source calling for civic morality. In conclusion, the post‐colonial emergence of nationalistic influence in the recently constituted Chinese Special Administrative Region, advocating national identity as the new core value, is traced and the implications for future moral education in Hong Kong are considered.  相似文献   

14.
ABSTRACT

This article surveys the state of the humanities in English primary schools drawing on evidence from serving head teachers, current literature and policy documents. The findings suggest that whilst the humanities are highly valued in schools, there are serious challenges which threaten the ‘broad and balanced’ curriculum. It is suggested that a greater focus on spiritual, moral, social and cultural (SMSC) education and engagement with subject associations and alternative learning environments can help to rectify this imbalance. Such an approach recognises looming social, cultural and environmental threats, which have the potential to support children’s psychological health and well-being.  相似文献   

15.
ABSTRACT

The post‐war period in the Scandinavian countries has been characterized by successive school reforms administered by social democratic governments following a moderate form of progressivism. A central idea is of equality and of an equal right to quality education. The public schools dominate and the management is top‐down. For a long period of time there have been central national curricula. In recent years the System of public schools has been questioned, as has the ideological basis of the curriculum. Proponents of a new liberal ideology demand more private schools, decentralization and efficiency. New conservative ideas at the same time argue for the restoration of basic forms of knowledge, competition and moral qualities to be mirrored in the new national curricula.  相似文献   

16.
Abstract

This paper presents a secondary analysis of data from a survey of teachers in the Jewish schools of three communities. Previous findings had shown that only 19% of teachers have professional training in both Jewish content areas and in the field of education, and despite incomplete professional backgrounds, little professional growth was required of teachers. What can be done to enhance and expand professional growth activities for teachers in Jewish schools? Analyses reported in this paper examine three possible “levers” for changing standards for professional growth: state licensing requirements for pre‐schools, state requirements for continuing education among professionally‐trained teachers, and community incentives for training of supplementary school teachers. Results indicate that pre‐school teachers in state‐licensed pre‐schools and supplementary school teachers who were paid for meeting a professional growth standard reported that they were required to attend more in‐service workshops, compared to other teachers who were not subject to these conditions. In addition, standards for the quantity of in‐service were higher among teachers who have stronger Judaic backgrounds and who are committed to a career in Jewish education.  相似文献   

17.
Abstract

The education of all children in ordinary schools is now the central question of special education and of education itself. The integration debate has essentially developed along moral and ideological lines, with access to mainstream schools seen as a basic right of all children.

Whatever the moral or political commitment to integration, the unique needs of the individual child should not be sacrificed on the altar of ideology, however powerful. For this reason alone, it is important to confront and seek to overcome the serious obstacles which stand in the way of educational integration.

This paper discusses issues relating to the education of a group of children whose needs are thought to be the most difficult to meet within ordinary schools. Following a summary of the research literature and an account of individual integration schemes, an organisational model is presented which could meet the needs of all children with severe learning difficulties within an ordinary school context.  相似文献   

18.
《师资教育杂志》2012,38(2):157-165

This paper discusses the nature of teacher authority in Finnish schools. Current trends in Finnish teacher education are presented with an emphasis on the high academic status of teachers. The empirical findings examine moral dilemmas in schools as identified by teachers and students. The methods of the study include interviews and essays. The analysis of the data reveals that the most problematic conflicts in schools are related to teacher-given punishment. The teachers have failed in practising their deontic authority. Teachers' behaviour has included manipulative means to control life in the classroom. The results of the study indicate that moral dilemmas in schools and the nature of teacher authority in solving these conflicts should be addressed more in pre-service teacher education.  相似文献   

19.
Abstract:

Groups of twenty children, aged between 6 years, 7 months and 11 years, 3 months, attending either a traditional Catholic school or a Freinet school were compared on judgments involving moral concepts. Subjects in the two groups were matched for age, IQ, sex, school grade, religious affiliation, fathers’ occupational level, number of siblings and birth order. Moral conflict stories differed in the presence or absence of authority figures and peers, and were set either in the home or the school. Children attending the Freinet school exhibited the more advanced moral judgments for all stories combined. Stories involving peers only elicited more mature judgments than those involving authority figures. Freinet schools encourage democratic group self‐discipline and provide many and varied role‐taking opportunities. The results suggest that such practices accelerate moral development.  相似文献   

20.
Abstract

The purpose of this paper is to offer a definition of the professional approach to moral education and to contrast it with what will here be called the commonsense approach. The labels ‘professional’ and ‘commonsense’ are to be taken as evaluatively neutral. They are chosen simply for convenience; what is important is the two conceptually distinct ways of approaching moral education to which they refer. As will be emphasized later, they are not alternative conceptions of moral education. The commonsense approach, in some form, is necessarily part of moral education in any context; the question is whether, in schools, we move beyond it and become professional as well..  相似文献   

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