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1.
While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self‐consciously striving to enable its members to live fully educative lives.  相似文献   

2.
In this essay, David Hildebrand connects Democracy and Education to Dewey's wider corpus. Hildebrand argues that Democracy and Education's central objective is to offer a practical and philosophical answer to the question, What is needed to live a meaningful life, and how can education contribute? He argues, further, that this work is still plausible as “summing up” Dewey's overall philosophy due to its focus upon “experience” and “situation,” crucial concepts connecting Dewey's philosophical ideas to one another, to education, and to democracy. He opens the essay with a brief synoptic analysis of Democracy and Education's major philosophical ideas, moves on to sections devoted to experience and situation, and then offers a brief conclusion. Some mention is made throughout about the surprisingly significant role art and aesthetics can play in education.  相似文献   

3.
The article is an essay on Naoko Saito's recently published book American Philosophy in Translation. We attempt to draw out the central argument of the book as it moves through its eight chapters. The author finds that American philosophy, which she takes to be rooted in pragmatism, whilst it owes much to Dewey, needs to be reconstructed in order to meet contemporary political challenges, with their implications for political education. She asks questions such as what is the place of the tragic sense of life in philosophical thought? What is a philosophy of affirmation and chance? How are we to understand the significance of the untranslatable? What are these connections between transcendence, translation and transformation? More specifically, how are we to understand the distinction between philosophy in translation and philosophy as translation? And how does all this offer us new ways of thinking about the current state of democracy, political education and education more generally? One specific suggestion is that an education in foreign language can be transformative in terms of political education. The article concludes that Saito's project throws up some important ideas that are pertinent to our times. We question the central idea regarding language education, whilst we welcome this scholarly volume.  相似文献   

4.
In this review essay Stanton Wortham explores how philosophy of education should both turn inward, engaging with concepts and arguments developed in academic philosophy, and outward, encouraging educational publics to apply philosophical approaches to educational policy and practice. He develops his account with reference to two recent ambitious projects: The Oxford Handbook of Philosophy of Education, edited by Harvey Siegel, and the two‐volume yearbook of the National Society for the Study of Education (NSSE), titled Why Do We Educate? edited by Gary Fenstermacher (series editor), David Coulter and John Wiens (volume 1), and Mark Smylie (volume 2). These two projects initially appear to be opposed, with the Handbook emphasizing elite philosophy and the Yearbook emphasizing public engagement. Wortham argues that each project is in fact more complex, and that they are in some respects complementary. He concludes by making a case against a simple hierarchy of basic and applied knowledge and calling for a more heterogeneous philosophy of education.  相似文献   

5.
The philosophical branch of ethics is foundationally concerned with the question of right or wrong, benevolent or harmful, and ultimately what is proper conduct. The present inquiry addresses two related questions: (1) How have theories of ethics been applied to mathematics education research? and (2) What alternatives have not been considered? What might the implications be if these alternative formulations were considered? To answer the first question, I offer a review of the philosophy of mathematics education literature, considering those articles which discuss ethics and mathematics education together. The ethical perspectives adopted within the literature span normative and non-normative, modern and postmodern orientations towards ethics. To answer the second question, I explored philosophy literature to identify which philosophical perspectives of ethics have (not) been adopted by philosophers of mathematics education research. The structure of this paper parallels these two questions: the first part considers the philosophy of mathematics education research and how researchers have defined ethics while the second part discusses additional philosophical approaches to ethics and puts those approaches into conversation with those identified in part one. I conclude by intertwining these two strands into my central thesis: ethics per se is construed too narrowly in the philosophy of mathematics education literature and considering additional ethical perspectives from philosophy can be generative of new ideas.  相似文献   

6.
At the 2019 Annual Conference of the Philosophy of Education Society of Great Britain, Michael Bonnett was an invited speaker, giving a paper entitled ‘Transcendent nature, sustainability, and ‘ecologising’ education’. In this keynote, Bonnett shared portions of his forthcoming book, Environmental Consciousness, Nature, and Philosophy of Education: Ecologizing Education (London, Routledge). A day earlier at the conference Jeff Stickney gave a paper entitled ‘Informal place-based learning in environmental sustainability education: Seeing anew the Cloister oak tree at New College through Heidegger & Wittgenstein's Philosophies.’ Here we offer a section of Stickney's paper discussing Bonnett's environmental philosophy, focusing on a central aspect of his work: aesthetic and place-based education as a way of connecting more deeply with ‘nature’. Instead of delivering his paper at the conference, Stickney led participants on a walk across the Oxford campus, talking about the place and seeking to enhance appreciation of the evergreen oak tree in the cloister by entertaining different philosophical perspectives while those gathered drew the tree. The exercise was meant to illustrate what aesthetic, emplaced transcendence might actually look and feel like, in practice. Bonnett humbly agreed to write a brief response for this Special Issue.  相似文献   

7.
In this essay Megan J. Laverty argues that Jean‐Jacques Rousseau's conception of humane communication and his proposal for teaching it have implications for our understanding of the role of listening in education. She develops this argument through a close reading of Rousseau's most substantial work on education, Emile: Or, On Education. Laverty elucidates Rousseau's philosophy of communication, beginning with his taxonomy of the three voices—articulate, melodic, and accentuated—illustrating the ways in which they both enhance and obfuscate understanding. Next, Laverty provides an account of Rousseau's philosophical psychology, with specific reference to amour‐propre and amour de soi. Listening plays a central role in Rousseau's philosophy of communication, Laverty maintains, because it is in the act of listening that humans fulfill, or fail to fulfill, the imperative that we seek to understand others.  相似文献   

8.
This review essay evaluates Karl Maton's Knowledge and Knowers: Towards a Realist Sociology of Education as a recent examination of the sociological causes and effects of education in the tradition of the French social theorist Pierre Bourdieu and the British educational sociologist Basil Bernstein. Maton's book synthesizes the scholarship of Bourdieu and Bernstein and complements their work with “discoveries” from the world of systemic functional linguistics to produce a new “realist sociology of education.” It does so by means of Legitimation Code Theory, defined as a “toolkit” to analyze knowledge construction in cultural fields, especially education. The authors of this review essay take a polyphonic approach in assessing this ambitious synthesis, offering four perspectives on Maton's book. Brian Barrett provides a Bernsteinian perspective; Dan Schubert approaches the book from his grounding in Bourdieu; and Susan Hood contributes a view from systemic functional linguistics. Michael Grenfell weaves these three perspectives together and provides introductory and concluding reflections. They aim, through their combined expertise, to use Maton's book as an occasion to take stock of the state of the field of sociology of education generally and to reflect on the questions: What is its nature and what type of knowledge does it express? To what uses may it be set and what is its place within the larger project of educational theory?  相似文献   

9.
In this essay, Vasileios Pantazis examines how two philosophers having different orientations acknowledge and study the phenomenon of the “encounter” (Begegnung) and its fundamental importance to human life and education. On the one hand, Otto Friedrich Bollnow drew on existential philosophy and philosophical anthropology in his analysis of the encounter, while Alain Badiou, on the other hand, used psychoanalysis, mathematics, and Plato in exploring the concept. The approach Pantazis takes in this essay aims at fusing the concept of the encounter as developed by Bollnow with a philosophical view, specifically Badiou's understanding of the encounter in the context of his concept “event of truth.” Through the “fusion of horizons,” as Hans‐Georg Gadamer put it, between these two views, Pantazis seeks to enrich the concept of the encounter and to draw out a renewed meaning for philosophical and educational theory.  相似文献   

10.
In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher‐student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of the role of listening in educational relations. In this inquiry, Andrea English argues that critical listening in teaching contributes to the moral education and development of the learner. To do this, she examines Herbart's view of the teacher's task as a moral guide in the realm of moral education. English contends that reexamining Herbart's theory of education (a theory that is, for the most part, no longer discussed in Anglo‐American educational philosophy) can productively inform our understanding of moral education in democratic and pluralist societies.  相似文献   

11.
This essay explores the thorny issue of theory and practice, partly in response to the special issue of the Journal of Philosophy of Education (37.2, 2003) but more especially as a way of offering a critique of Joseph Dunne's book, Back to the Rough Ground (1993). It argues that Dunne's notion of phronetic techne risks the reduction of philosophy to the merely instrumental, and, in turn, that this approach threatens the significance of philosophical character.  相似文献   

12.
Increasingly, Canadian Catholic education is identified according to theological and denominational distinctiveness. In the past, however, Catholic education was grounded upon an unambiguous philosophy of education, one that recognized education and teaching as primarily philosophical activities. Today, there is a noticeable absence of an identifiable Catholic philosophy of education, an absence that is particularly conspicuous in the pluralist and multi-faith makeup of Canada. In such a context, relying upon theological distinctiveness is insufficient. What is unique about Catholic education? What are some of the reasons that have led to the abandoning of a distinctively Catholic philosophy of education? Can such an education defend itself without identifying its unique philosophical and pedagogical principles? These, among others, are some of questions and issues of this paper.  相似文献   

13.
According to author Chantal Burns, Instant Motivation: The Surprising Truth Behind What Really Drives Top Performance is not a self‐help book or a how‐to book, but a book that examines the internal factors that affect our ability to perform at our highest level. It is about finding our personal motivation from within, regardless of outside factors, and maintaining clear and creative thinking throughout. Instant Motivation (2014; 224 pages; ISBN‐13:978‐1292065731; paperback $17.88, Amazon.com e‐book $9.99) is published by FT Press.  相似文献   

14.
Children and young people have the inalienable right to be part of a learning community. Nobody can learn on his/her own. Education is always a communal enterprise. In this article the concept of the “spiritual learning community” is developed as a contemporary answer to the socioeducational issues raised by Martin Buber and John Dewey in the 1930s. Cultural and religious diversity today stimulate education and schooling more than ever before to reconsider the narrative-communicative and spiritual dimension of every learning process. The spiritual dimension of the learning community relates to a specific habitus, namely of de-centration from the self and dedication to the other, and to a specific focus, namely on existential questions as content of the learning process. Insights from philosophy of education and from European religious education theory and concrete experiences of teacher education at the universities of Dortmund (Germany) and Wien (Austria) form the horizon for this reflection.  相似文献   

15.
Abstract What is the philosophical status of the philosophy of education? Is it philosophy, no different from the philosophy of science and the philosophy of mind? Much depends on where these latter derive their philosophical bona fides from. There are two ways of viewing the matter. On one account, they are subdivisions of the veritable philosophy branches of metaphysics and epistemology. It being impossible to view philosophy of education as comparably emanating from any of the philosophical originals, this approach effectively deprives it of proper philosophical standing. On the other account, nonoriginal philosophy branches may be viewed as attaining philosophihood, each on its own. Such a purview provides the maneuverability needed to countenance the philosophical nature of philosophy of education as well. Still, George Pollack argues in this essay that if it is to fully accommodate philosophy of education, philosophy will need to be reconceived to include the unearthing of the philosophical foundations of a social practice.  相似文献   

16.
劳韦里斯是提倡将哲学法应用于比较教育研究的代表性人物之一。在其代表作《比较教育的哲学法》一文中,他阐述了比较教育哲学法的内涵及考察内涵的方法即因素分析法。在对上述两大主题进行探究和分析后,劳韦里斯指出:哲学需被纳入比较教育的研究范畴;哲学法在比较教育研究中发挥着重要作用;哲学法需要和其他研究方法相互补充,以更好地进行比较教育研究。  相似文献   

17.
This paper deals with the mission of the Journal of Science Education and Technology; the people who are helping to further this mission; our review philosophy, policies, and electronic review process; and important information for authors, readers, practitioners, students, and administrators to know. It also includes announcements about new features in the Journal, and two book series: Innovations in Science Education and Technology and Classics in Science Education and calls for papers and book ideas to be submitted to cohenka@aol.com.  相似文献   

18.
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19.
The analyses undertaken in this article refer to the harm experienced in close relationships, where the lack of forgiveness and the breakdown in the relationship can be a source of additional suffering for the victim. Referring to the discussion conducted in the Journal of Philosophy of Education in the years 2002–2003, I assume that one of the most difficult challenges for the injured individual is to determine whether change made by the perpetrator of evil encourages the individual to trust the perpetrator or whether forgiveness can actually be understood as consent to further harm. Another challenge is that the injured person must make a decision about forgiveness when s/he perceives change in the perpetrator if lack of forgiveness is not to become the cause of a definitive breakdown in the relationship. I propose the thesis that a person—by reference to acts of self‐forgiveness—can learn to identify the moment when forgiveness is possible and necessary. After explaining what self‐forgiveness is, what act it relates to and what its moral value is, I show how self‐forgiveness and reflection on the process of self‐forgiveness can benefit education for forgiveness of another person.  相似文献   

20.
This article is based on my recent book Time for Science Education (Plenum Publishers, 1998). It begins with the treatment afforded the pendulum in the US National Science Education Standards, and a number of other contemporary curriculum documents. It notes that all of these documents advocate liberal, or wide, goals for science education, including students understanding something of the historical and cultural significance of science. It notes that all the documents ignore the very significant role played by the pendulum in the foundation of modern science, in solving the longitude problem, and in enabling the first accurate clocks to be constructed. There are thus lost opportunities for realising the laudable goals that the Standards set for US science education. Finally, it is claimed that realising these cultural goals for science education requires that the history and philosophy of science be more routinely incorporated into preservice and inservice courses for science teachers.  相似文献   

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