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1.
计红芳 《常熟理工学院学报》2007,21(5):87-90
与香港其他作家相比,“南来作家”身份特征明显：他们是一群生活在多元文化对话场中的双重边缘人,其身份是多重的。这就使“南来作家”具有更广阔的视角,他们一般不会以孤立的方式来看事情。在“南来作家”心中,边缘不再是一种流放,一种无奈的困境,而是一笔独异的文化财富。 相似文献
2.
In this paper, two teacher educators work to understand their attempts to transform teacher–student relations by altering traditional grading practices. Using actor-network theory, the authors examine the social effects produced across and throughout a school of education when they changed the meaning and significance of grades. Detailed analysis of retrospective reflections (narratives and dialogue) reveals the deeply ingrained and broadly interconnected role that traditional understandings of grades play in defining and stabilizing identities and responsibilities. The specific outcomes here reveal the authors’ complicity in the failure of their own change effort and offer implications for teacher educators attempting change. 相似文献
3.
The arguments in this article have been generated from involvement in a government-funded project designed to improve teaching. The authors reflect on their experience and use Jurgen Habermas's theory of communicative competence to argue that initiatives designed to improve university teaching often work against their own intentions by closing down opportunities for open dialogue. They argue that improvement of teaching requires undistorted communication and demonstrate that this is made difficult: by the pressure to be seen to succeed; by over-specifying what constitutes good teaching; and, by divorcing research from development. At the same time, they suggest that academics could seize opportunities to open up dialogue about teaching. 相似文献
4.
官卫星 《江西教育学院学报》2005,26(5):120-121,128
对话,是当前教育教学改革中出现的一种表现全新教育理念的教学方式.为了更好理解和实践语文课程标准提出的“阅读教学是学生、教师、文本之间的对话过程”,文章围绕语文教学对话的特征、语文教学对话的意义、语文教学对话的策略三个方面作了论述. 相似文献
5.
This paper explores the ways in which sixth‐form students in Milton Keynes negotiate their identities and the symbolic significance they attach to leisure activities in the process of doing this. The paper draws upon qualitative, young‐person‐centred interviews with sixth formers in state and private schools. We address the investments of sixth formers in constructing themselves as autonomous individuals and argue that they do so from a position of middle‐class subjects‐in‐the‐making. Through an inversion of Willis’ (1977) (focus, our concern is to make explicit the implicitly middle‐class identities sixth formers were forging. We argue that the identity‐work of sixth formers plays a part in the reproduction of school‐based class inequalities by pathologising working‐class students while constructing themselves as bourgeois liberal individuals. 相似文献
6.
Emmanuel Mayeza 《Discourse: Studies in the Cultural Politics of Education》2018,39(1):128-141
South African research on young children’s constructions of social identities illuminates the significance of play in the construction of gender identities. However, what remains largely understudied are the children’s construction of sexualities through play. The dominant discourse of ‘childhood innocence’ obscures the variegated understandings of the meanings children attach to sexualities. This paper will explore how some South African boys and girls aged 9–10 years construct themselves as active heterosexual subjects through football talk and play during break-time at school. The paper will demonstrate how the school playground is constructed by the ‘charmer boys’ as a ‘football space’ where they use football performance to impress and charm the ‘cream girls’ who are relegated to the margins as spectators of the football games. However, the paper will also argue that gender power relations are complex and that the position of the ‘creamers’ is infused with power as reflected in the role that they play as assessors of the boys’ performance. 相似文献
7.
Chasms and bridges: Generativity in the space between educators' communities of practice 总被引：1，自引：0，他引：1
This article presents findings from an ethnographic study that explored how participation in an educator network contributed to the production of meaning, identity, and agency among the teachers and school district administrators involved. Prominent in this process were the differences between practice in the network, consisting of dialogue informed by theory, inquiry, and reflection on professional experience, and the practice of participants' workplace communities. I argue that identities afforded by multimembership in these very different communities, along with the bridges participants worked to build between the communities, hold promise for generating change in the field of education. 相似文献
8.
This Is What a Feminist (Space) Looks Like: (Re)conceptualizing Women's Centers as Feminist Spaces in Higher Education 
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下载免费PDF全文 By sharing an honest, thoughtful dialogue about how their different identities affect their experience of feminism and feminist spaces, Z Nicolazzo and Crystal Harris model duoethnographic dialogue—a type of dialogue across difference that has the potential to be a catalyst for transformative student learning. 相似文献
9.
This ethnographic study explores the identity development of 9 deaf participants through the narratives of their educational experiences in either mainstream or special schools for the Deaf. This exploration goes beyond a binary conceptualization of deaf identity that allows for only the medical and social models and proposes a bicultural "dialogue model." This postmodern theoretical framework is used to examine the diversity of identities of deaf learners. The inclusion of the researcher's own fluid cross-cultural identity as a bicultural "DeaF" participant in this study provides an auto-ethnographic gateway into exploring the lives of other deaf, Deaf, or bicultural DeaF persons. The findings suggest that deaf identity is not a static concept but a complex ongoing quest for belonging, a quest that is bound up with the acceptance of being deaf while "finding one's voice" in a hearing-dominant society. Through the use of dialogue and narrative tools, the study challenges educators, parents, and researchers to broaden their understanding of how deaf identity, and the dignity associated with being a deaf person is constructed. 相似文献
10.
Through an exegesis of the dramatic elements of Plato's Laches, Brandon Buck and Rachel Longa argue that it is an especially valuable text to read with practicing and preservice teachers. Buck and Longa show how the dialogue illustrates three essential aspects of what education means and involves. First, they show how the dialogue foregrounds the often-obscured role of philosophical inquiry in addressing educational questions. Second, they show how the depiction of aporia in the Laches underscores the importance of uncertainty for the persistence of humanistic conversation, and thus for substantial engagement with core educational questions. Finally, they interpret Socrates to suggest that participation in humanistic conversation is not merely an incidental aspect of education as a profession, but rather precisely what it means to be an educator. In sum, Buck and Longa argue that the Laches illustrates the core idea that in order to educate at all, we must be deeply involved in the very questions that characterize humanistic conversation. 相似文献
11.
Sonia Gallucci 《Compare》2014,44(6):916-937
In this article, I describe the ways in which two British university students negotiated their identity as second language learners during a year abroad in Italy and the extent to which their struggles helped them to ‘fit in’ into the new social and cultural contexts. Building upon the lived experiences of the two participants, I follow a poststructuralist discourse on identity, which considers identities as dynamic and in continuous evolution. In this article, I argue that the extent to which individuals are prepared to negotiate second-language identities, or conversely to resist them, can be directly influenced by the ways in which they perceive their relationships to the new contexts and by the ways in which such relationships are constructed over time and across space. I also argue that the continuous evolution of identities tends to change more rapidly in new sociocultural contexts, such as those embedded in specific experiences of border crossing. 相似文献
12.
Heather Sykes 《Quest (Human Kinetics)》2013,65(4):459-469
The article explores some assumptions and limitations of current research about lesbians in physical education. Research has explored the identity management strategies used by lesbian teachers (Griffin, 1992b; Sparkes, 1994; Woods, 1992), based upon liberal and radical feminist assumptions that a “lesbian identity” exists in some essential form (Jaggar, 1988). Materialist feminist theory refuses any “essential” lesbian identity, but acknowledges the social construction of particular lesbian identities within specific historical conditions, illustrated in the work of Cahn (1994). Poststructural theorists (Bryson & de Castell, 1993; Butler, 1990; Pronger, 1990, 1992) also reject the existence of essentialized identities, and argue instead that “effects” of sexualities are continually being performed at the surface of the body. I argue this poststructural assumption, that lesbian identities do not really exist, is compatible with a politics “as if” they existed (Riley, 1988). Finally, the paper calls for a shift in research focus away from individual lesbian identity toward how institutional discourses constrict and construct lesbian identities. 相似文献
13.
Neil Mercer 《Cultural Studies of Science Education》2008,3(2):351-362
This paper begins with a consideration of some important themes dealt with in the paper by Treagust and Duit. These include
the relationship between research on conceptual change and educational practice, the significance of emotion and identity
in the process of conceptual change, and role of cognitive conflict in motivating change. I then argue that the authors implicitly
assert the importance of spoken dialogue as a motor for conceptual change, but do not give it the proper, explicit recognition
that it deserves. I first use their own data of transcribed talk to make this point, and then go on to elaborate my case by
drawing on other research. Talk amongst students and teacher–student talk are both considered. My conclusion is that while
more empirical research is needed to understand how dialogue is involved in conceptual change, available evidence shows very
clearly that the role of talk and social interaction is so significant that it cannot be ignored. It is therefore necessary
for theoretical accounts to deal with both social (i.e. communicative) and cognitive aspects of conceptual change.
相似文献
| Neil MercerEmail: |
14.
谢向红 《徐州师范大学学报(哲学社会科学版)》2007,33(3):43-45
“对话”是阐释学的核心精神，也是比较诗学的重要特征。“对话诗学”的属性规定，比较诗学研究者必须坚持平等意识，克服诗学（乃至文化）中心主义的局限，承认“偏见”与“误读”的合法性，并在“对话”过程中对术语和概念等进行限定性“改造”。“平等对话”是比较诗学研究者进行“诗学对话”时必须坚持的基本原则。研究者必须摆脱文化中心主义的狭隘立场，以客观公允的态度对“他者”进行看视，“崇洋媚外”和“自我中心”都不是比较诗学研究的科学态度。我们应该建立合适的对话原则，这样的规则应该对被比较的不同诗学都是有效的，使对话双方或多方的“本来面目”能够自由的呈现，这样才能发现各种“异质”诗学存在的合理性，并全面阐发其对人类文明所具有的独特意义。 相似文献
15.
Richard Edwards 《Discourse: Studies in the Cultural Politics of Education》2006,27(1):121-133
This article takes as its focus the “and” in discourses of teaching and learning. Drawing upon the work of Deleuze and Guattari, I argue that the “and” signifies a complex, sticky relationship between teaching and learning, and that we can radicalise our conception of “and” to bring forward a range of different discourses. The argument suggests that those critiques of discourses of teaching and learning which argue for an alternative discourse of pedagogy can be supplemented by the radicalising of the “and”. I am therefore proposing the possibility for different forms of immanent and transcendental critique in relation to contemporary debates about teaching and learning. And that there is significance in the apparently insignificant?…
In real life people fumble their words and stare blankly off into space and don't listen properly to what people say. I find that kind of speech fascinating but it seems writers never write dialogue like that because it doesn't look good on the page. (Christopher Guest, Theatre Director) 相似文献
16.
Why would individuals who are capable of learning opt not to? Learning is important for stability and success. It would seem rational that students in groups that are frequently underrepresented or marginalized would be motivated to learn. However, negotiation of multiple identities and self-beliefs can impact motivations to learn. For example, young African American males frequently adopt a “cool pose” in their approach to education. They maintain that they do not care and will not try to be a part of the existing educational system. To better understand these issues, we studied African American males in the Glitch Game Testers program. High school students in the Glitch program worked as paid game testers and took workshops in computer science. More than 65% of the participants went on to study computing after high school. We found that these students persisted with education and computing because they navigated around motivations to not learn by creating many different faces for their involvement with Glitch. In this article, we explore the use and design implications of face-saving tactics these young men used to “geek out” on computer programming, choose computer science for their career, and maintain their current identities with friends and families. 相似文献
17.
邱德明 《洛阳师范学院学报》2012,31(10):108-110
高校思想政治教育理论课普遍存在一种"无力、无位、无功"现象。进一步把握对学生进行思想政治教育的规律和学生思想道德修养形成的规律,以提升思想政治教育的实效性,实践教育环节应成为高校思想政治理论教学的重要一环。思想政治教育自主实践教育模式能够运用新的教学方式,"寓教于境、寓教于情"地充实教学内容,以新的视角和创新原则来指导教学,力图实现由单项灌输式授业向师生互动、探讨疑惑的转变,向多样化教学手段相结合的转变。 相似文献
18.
Roger Slee 《Cambridge Journal of Education》1996,26(1):19-32
A cursory reading of Australian state and territory departments' policy statements together with the 1992 Federal Disability Anti Discrimination Act may lead observers to conclude that Australian schooling has enthusiastically embraced the spirit and the practice of inclusive education. This paper argues that schools, despite deflective language and procedural arrangements, predominantly are exclusive institutions. ‘Inclusion’, ‘integration’ and ‘main‐ streaming’ are tethered to a distributive logic which suggests that disablement in schools is a problem of resource allocation and the deployment of appropriate professional expertise. This paper draws on the work of Iris Marion Young and Anna Yeatman to argue that enabling people, in school and beyond, is more precisely understood in terms of the politics of identity. Such an argument means that we reconsider the culture of schooling mediated through pedagogy, curriculum and organisation to commence a reconstructive project which enters into dialogue with a range of identities to be expressed in its new educational structures and programmes. 相似文献
19.
Nicole K. Grimes 《Cultural Studies of Science Education》2013,8(2):333-353
A growing body of teacher identity-based research has begun to embrace that the development of self-understanding about being a teacher is critical to learning how to teach. Construction of a professional teacher identity requires much more beyond mere content, skills and a foundational pedagogy. It also includes an intersection of the personal and professional self, which gives way to the emergence of multiple identities in the classroom. An educator’s gender, nationality, language and interests among other tenets all permeate the classroom field and coexist alongside the professional role identity. This paper aims to use narrative as a way to discuss how science educators can mediate holding several identities in the classroom in order to create an environment characterized by successful teaching and learning. Drawing from an array of sociocultural theoretical perspectives, complementary constructs of identity by Jonathan Turner (Face to face: toward a sociological theory of interpersonal behavior. Stanford University Press, Stanford, CA, 2002) and Amartya Sen (Identity and violence: the illusion of destiny. W. W. Norton, New York, 2006), George Lakoff’s (Metaphors we live by. University of Chicago Press, Chicago, 1980) work on metonymy, and David Bloome’s (2005) theorization of the power of caring relationships, I explore the ways in which my Black female Caribbean identity has transformed the science classroom field and created positive resonance for some of my privileged White students who have Caribbean caretakers at home. To begin, I unpack how Afro-Caribbean immigration to urban centers in the United States continues to produce childcare occupational opportunities in places like New York City. Being a first generation Trinidadian immigrant, my many identities have structured my science teaching praxis and consequently transformed the way my students learn science. A significant part of this paper is a reflexive account of experiences (primarily dialogue) with science students situated both within and outside the science classroom. Conversations with students who were raised through the hired help of Caribbean nannies have revealed that there is a strong resemblance to the way they perceive their caretakers as they do me—their instructor. These conversations serve as a backdrop to illuminate the dynamic nature of identity construction and its relationship to the development of ongoing dialogue. The hope is that this autoethnographic work illustrates the salience of student lifeworlds in affording opportunities for success in the science classroom. Additionally, this research seeks to illustrate how understanding the unconscious ‘backgrounding’ and ‘foregrounding’ of certain identities in the classroom can improve one’s praxis in the urban science classroom and possibly increase student success in science. It is also hoped that this story reiterates the importance of using stories for purposes of scholarship, for moving towards better understandings of the social situations we are concerned to investigate as researchers and for better communication of those understandings. 相似文献
20.
Sally Lubeck Patricia Jessup Mary deVries Jackie Post 《Early childhood research quarterly》2001,16(4):233
In this article, we draw on work in three Head Start programs over three years to consider how “culture” plays a role in program improvement. Through close attention to discourse we attempt to show how culture takes shape through dynamic interactions in particular contexts, constituting identities, structuring social relations, and privileging particular forms of knowledge. We argue for the importance of illuminating the forces that shape our lives and bringing our own ideologies to conscious awareness, in order to become actors in our social milieus. Articulation between general mandates and local needs and goals would then entail ongoing dialogue in a “culturally situated model of school/program effectiveness” (Fuller & Clarke, 1994, p. 121). 相似文献