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1.
William Morgan 《体育哲学杂志》2019,46(1):98-107
In a recent article in this Journal, Eric Moore criticized an earlier essay of mine published in this same Journal on two fronts. On the first, he criticized my criticisms of broad internalism for relying on abstract moral principles too far removed from the practice of sport to adjudicate normative conflicts in which disputants cannot agree on what is the purpose of sport. On the second front, he criticized my reliance on what he called Rorty’s “controversial” views of truth and rationality to back up my criticisms of broad internalism. I find both criticisms forceful but not persuasive. In my reply, therefore, I defend both use of Rorty’s and other similar historicist takes on rational justification and my criticisms of broad internalism principles-based approach to normative inquiry in sport. 相似文献
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S. K. Wertz 《体育哲学杂志》2013,40(1):39-49
David Fairchild explains that sport is an evocative symbolic system that demonstrates the apparently ‘natural’ division of humans into two separate and dichotomous genders, and also demonstrates the apparently ‘genetically based’ hierarchy between the genders in terms of sporting results. Additionally, this hierarchy of performance translates into a hierarchy of authority, such that men occupy the most powerful positions in coaching, administration and the sports media. The initial section of this paper will follow on from Fairchild to suggest some changes that are necessary before women will gain semantic authority over their participation in sport. The paper will then suggest that the expansion of the discursive space in sport to include alternate standpoints produced by women [and other marginalised groups] can follow tactics employed by feminist standpoint theorists to expand discursive space in other fields. The final section of the paper will look at how a feminist politics in discursive sport will need to challenge what William Morgan has suggested is the recently acquired dominant position of ‘interpretative broad internalism’ in sport philosophy as one of the foundational underpinnings of internalism explains sport as a perfect practice. This underpinning has been used in substantive practice to undermine the knowledges of women athletes and commentators. This final section will look at some examples of translating private authorship into political authority for women in sport. 相似文献
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Robert G. Osterhoudt 《体育哲学杂志》2013,40(1):65-81
My argument will proceed as follows. I will first sketch out the broad internalist case for pitching its normative account of sport in the abstract manner that following Dworkin’s lead in the philosophy of law its adherents insist upon. I will next show that the normative deficiencies in social conventions broad internalists uncover are indeed telling but misplaced since they hold only for what David Lewis famously called ‘coordinating’ conventions. I will then distinguish coordinating conventions from deep ones and make my case not only for the normative salience of deep conventions but for their normative superiority over the abstract normative principles broad internalists champion. 相似文献
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经典竞技规范伦理学中的竞技规范,仅仅是可供选择的对象,而不是无可选择的事实。因为存在着两个问题;即任一竞技规范的合理性需要被判定,竞技规范之间可能出现的冲突。“应该”不仅表现出了规劝的软弱性,更为致命的是它本身的无根性。这种无根性使得任一竞技规范系统表现为或是不相容的,或是不完备的,或是不可靠的,因而是无效的。 相似文献
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The 2004 Olympic Games saw a range of judging scandals in the sport of artistic gymnastics that prompted the International Gymnastics Federation to make changes to the sport's judging system. Therefore, following these games, the International Gymnastics Federation reworked the gymnastics scoring system, where the most prominent change was the removal of the ‘perfect 10’ as the highest score possible, to be replaced by an open-ended scoring system. The goal of this paper is to examine the effectiveness of the open-ended system that was introduced in 2006 through examining some of the sport's key values – an approach loosely aligned with broad internalism. It is suggested that the dual purposes of analysing what is achieved and the manner of achieving it are key values of the sport and are differentiated through the way judging utilises two categories known, in gymnastics, as ‘difficulty’ and ‘artistry’. This paper argues that the method of judging ‘difficulty’ is an improvement on previous judging methods. Our analysis of the definition and judging of ‘artistry’ in artistic gymnastics, however, reveals a less certain result. 相似文献
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In 1972 I attended the Pre-Olympic Scientific Congress in Munich. For the first time science and sport were brought together in connection with the Olympic Games. The organizers presented a book Sport in Blickpunkt der Wissenschaften (Sport from a Scientific Point of View) that summarized history and state of the art of the main sport scientific approaches (41). The German philosopher Hans Lenk gave a presentation of a broad array of past and present interpretations of sport from a philosophic viewpoint (49). The congress in Munch and Hans Lenk's presentation of sport as a suitable philosophic topic became decisive for my own lifelong interest in philosophy of sport. Soon after the Munich conference some American philosophers convened to launch the Philosophic Society for the Study of Sport. In 1973 the first issue of Journal of Philosophy of Sport was published (35). In several ways 1972 was a turning point for philosophy of sport as a serious academic discipline and for my own interest in sport philosophy. From here sport philosophy found its way to Norway and through this and along several other roads to other Nordic countries. 相似文献
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Gunnar Breivik 《体育哲学杂志》2019,46(1):63-81
Since the 1960s environmental problems have increasingly been on the agenda in Western countries. Global warming and climate change have increased concerns among scientists, politicians and the general population. While both elite sport and mass sport are part of the consumer culture that leads to ecological problems, sport philosophers, with few exceptions, have not discussed what an ecologically acceptable sport would look like. My goal in this article is to present a radical model of ecological sport based on Arne Naess’s version of deep ecology called ecosophyT. After outlining the Naessian ecocentric view of biospheric egalitarianism I present the consequences for sport and physical activities. I also give examples from Arne Naess’s own practice of sport which was guided by the principle ‘Richness in ends, simplicity in means!’ I discuss whether Naessian deep ecological sport is what we will all end up with after the ecocatastrophe or whether it can be an inspiring ideal for many of us right now. 相似文献
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文章从西方文化的全球扩张谈起,主要运用文献资料法、逻辑推理法等研究方法,通过对目前民族传统体育概念界定的理解;民族传统体育概念实质的认识;从认识民族传统体育概念所选择的角度等几个层面对民族传统体育的概念进行了分析,提出了狭义和广义的民族传统体育的概念。 相似文献
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Thierry Ozwald 《Sport in History》2019,39(3):334-349
ABSTRACT‘It is a sport’ writes Hemingway on the subject of bullfights in public places, ‘a very wild and primitive sport and, mainly, a true sport of amateurs. I fear however that because of danger of death which it implies, it never has great success among the sporting-men of America and England’ (Death in the afternoon, Gallimard, 1938, p. 27). Hemingway was interested in sport since his young age: athletic, a follower of sports at Oak Park's High School, fascinated by horse racing and later an enthusiast for deep sea fishing, hunting, boxing etc, in other words what we would call today the ‘extreme sports’, he had a passion for bullfighting in Spain, which he tested, although unsuccessfully. In his papers for the Toronto Weekly Star, his novel The Sun also rises published in 1926, and especially in his essay Death in the afternoon, a true treaty of bullfighting, he undertakes a close study of the specific techniques of this very particular sport; yet what interests him most of all is its artistic value. Art or sport? Such is the key question that he poses throughout the pages of this work, which are actually a deep reflection on the origins of the sport and the finality of art; the relations between sport and art are quite complex and, according to him, have to be reconsidered, since writing for him is also linked to moral and physical effort, and is even a kind of ‘intimate bullfighting’. 相似文献
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Dr. Elke Grimminger 《Sportwissenschaft》2012,42(2):105-114
This paper focuses on an extract of a broad research project about processes of recognition and non-recognition among students in physical education (PE). Based on a mixed-method research design (e.g. video recordings, sociograms, video-stimulated recall interviews and rating of sport motor competency of students by PE teachers), the complexity and contextuality of student interactions in PE were reconstructed. Due to a systematical data triangulation, different PE contexts could be identified where students transmit recognition and non-recognition by using different strategies. This paper presents the results of one of these contexts where PE teachers make students regulate their own exercise, learning or game processes. In these situations, students refer to different power sources: situational control of resources, sport motor competence and/or social position, mutual friendship and image of a power person. The social order in the class is visibly constructed in form of recognition and non-recognition relations. 相似文献
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Jason Holt 《体育哲学杂志》2017,44(1):72-80
Stephen Mumford argues that aesthetic and moral values in sport are interdependent, focusing on cases where immorality taints beautiful performance. This interdependence thesis is insightful but, I argue, in need of refinement, as its normative implications are unclear and perhaps implausible (e.g. the Nazi aesthetics problem). I also challenge Mumford’s perspective on the infamous Dynamo Kiev death match. Whereas Mumford claims that the match’s morally oppressive circumstances detract from it so that ‘it was not something knowingly we should have admired aesthetically’, I argue that, on the contrary, and in light of what Mumford says about other cases, such circumstances actually enhance the game’s aesthetics such that it would be wrong not to appreciate it aesthetically. 相似文献
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Simon R. Walters Deborah Payne Philip J. Schluter Rex W. Thomson 《Sport, Education and Society》2015,20(2):241-257
The childhood years are highlighted as a crucial time when ongoing participation in physical activity can be nurtured and maintained. The nurturing of a child's proclivity to participate in organised sport normally falls into the domain of adults. While both parents and coaches have been identified as key influences on children's enjoyment of sport, some negative perceptions exist about their roles. Although children's perspectives are increasingly being acknowledged as valuable, it would appear that young children are still marginalised as active participants in areas of health-related research. The primary objective of this study was to give space to children's views of organised sport and to examine how adult behaviours affected these children's enjoyment of sport. This qualitative study utilised eight focus group interviews with a total of 30 children (aged 6–11 years) in the Greater Auckland area of New Zealand. This paper presents a Foucauldian discourse analysis of children's views relating to their sporting experiences. Children articulated three discursive constructions of sport: sport as competition, sport as fun and sport as fair play. The dominance of sport as competition would appear to serve the needs of coaches and parents more than those of children. Coaches who appear to be firmly positioned within a competitive discourse of sport use their power to support coaching practices that clash with the guidelines provided for them by their sporting bodies. Our analysis shows that many children may be exposed to discursive practices that are not conducive to a child-centred sporting environment. Through the exercise of disciplinary measures, there is pressure on children to conform to the normative behaviours associated with a dominant competitive sport discourse. 相似文献
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Gigliola Gori 《国际体育史杂志》2015,32(6):754-769
The University of Urbino is composed of 10 different faculties, the youngest of which is the Faculty of Sport Sciences. Local interest in sport games and athleticism dates from early Renaissance, and Urbino's citizens still continue to cultivate the passion for such activities. For many centuries participation in physical exercise had been largely neglected on the national level, but after the Italian unification of 1861 interest in gymnastics experienced remarkable growth due to its function in reforming and uniting the identity of the population. In the fascist era mass sport affirmed and was the pride of Mussolini; two academies were founded for the training of highly specialized male and female teachers of physical education and sports. But after the fall of the regime these activities had a difficult time being accepted. Finally, in the 1960s a number of ISEF schools (Advanced Institute of Physical Education) were founded and among them that of Urbino; later, in 2000, the government gave universities the option of establishing their own schools of sport sciences. Urbino promptly closed its ISEF and opened the Faculty of Sport Sciences. The paper makes frequent references to both the broad framework of national physical education and sport and the more modest reality of Urbino. 相似文献
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Christian Thue Bjørndal Lars Tore Ronglan Svein S. Andersen 《Sport, Education and Society》2017,22(7):864-877
Structured talent identification and development, it has been argued, is one of the foundations of international sporting success and many modern elite sport systems have applied normative talent development (TD) models. The success of Norwegian handball, however, is based on an alternative approach to TD. Norwegian handball is characterized by a heterarchical organizational structure in which several key actors function highly autonomously. The aim of this article is three-fold: (a) to describe the organization of TD in Norwegian handball, (b) to identify how the inherent organizational characteristics of Norwegian handball have influenced the TD processes used and (c) to discuss if contemporary TD models provide an adequate conceptualization of the model used in Norwegian handball. This case study includes three units of analysis: (i) the overall organizational structure of Norwegian handball, (ii) the characteristics of the key actors involved and (iii) the inter-communication and collaborations of the key actors. The data sources were (a) documents and (b) interviews with 11 key informants. The informants were selected strategically to represent experienced coaches and professionals from multiple organizational units. The National Handball Federation uses a broad-based model for TD: 23% of male handball players and 15% of female handball players from the age of 13–17 years participate in regional-level initiatives in addition to practising daily in community-based volunteer sport clubs and sport schools. Findings reveal that the broad base of TD initiatives creates multiple access points to the talent pipeline for adolescents. However, because the heterarchical structure involves many actors, the unintended consequences are often related to (im)properly managing training and competition loads. There is a need therefore for well-developed coordination mechanisms and good communication between the key actors involved. 相似文献
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《Sport in History》2013,33(4):519-543
This article presents extensive new material in ‘the origins of football debate’ by using the British Library's digitisation project of nineteenth-century newspapers. In so doing, it responds to claims from Graham Curry and Eric Dunning that previous works of the ‘revisionist historians’ John Goulstone, Adrian Harvey and Peter Swain are misleading and have led to hasty conclusions. It evidences a football culture beyond the domain of the public schools and highlights the shift in the locus of games from urban areas to paddocks and fields complying with the Highways and Police Acts. This compliance reduced the number of prosecutions covered in newspaper reports of the day but other games, in which misdemeanours took place, are recorded, suggesting that a broad football culture did still exist in this period. The article rejects Curry and Dunning's thesis surrounding a mid-century ‘civilising spurt’ in sport in favour of explanations surrounding the structural changes taking place in the nineteenth century, including increasing industrialisation, urbanisation, population growth, and migrationary movements. It also emphasises the emergence of a horizontally stratified class-based society and an attack on football games from an emerging social and industrial elite who were looking after their property and commercial interests. 相似文献
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In this paper we illustrate how ways of thinking about ethics are tied up with sport and physical education practice and introduce an alternative approach that can help to develop ethical pedagogies. We begin by locating socio-moral education in physical education within historical and contemporary pedagogical scholarship. Our argument is that the work of today's physical educators is still shaped by claims that were made about school sport in the nineteenth century and that sport scholars have long had difficulties proving these claims empirically. Rather than search for data that can confirm or refute claims of moral learning, we examine how incidents related to moral behaviour occur during physical education lessons. To do this we draw on data from an ethnographic investigation of a school in North Western Switzerland. Specifically, we present three episodes of interaction in three different physical education lessons. To make sense of these episodes, we introduce a social constructionist perspective. The main assumptions of this perspective are: (1) meanings are created through dialogue and consensus and are context-relative; (2) interactions between people are joint accomplishments; and (3) contexts affect how people interact with one another. Equipped with a constructionist framework, we then inspect the interactive episodes more closely. We include brief discussions of how constructionist understandings might inform ethics pedagogies in the future, suggesting that practitioners should be cautious of universal understandings of ethics, consider pupils as members of communities that are held together by shared practices, provide space for pupils to position themselves differently during lessons and, finally, account for contextual factors when evaluating pupils’ actions. 相似文献
20.
支点·动态·平衡——从中国体育谈体育推动社会进步的功能 总被引：4，自引：0，他引：4
易剑东 《西安体育学院学报》2002,19(2):10-13
体育是人类为了顺应和满足自己的需要而创造出来的一种人体文化。体育对人类文明将施加什么影响 ?人类社会的发展又将为体育提供什么样的支持 ?结论是 :( 1)体育对促进人的身心健全具有内在的、根本的作用 ,他是提高国民素质的必要手段。发挥体育促进社会进步的功能 ,必须坚持立足身体素质这个支点。 ( 2 )体育对完善社会运行机制具有鲜明的、直观的作用 ,他是保障社会进步的重要手段。理解体育促进社会进步的作用 ,必须坚持体育与社会互动的动态观。 ( 3 )体育对建设人类精神文明具有广泛的、深刻的作用 ,他是实现人类自由的特殊手段。思索体育对推动社会进步的价值 ,必须坚持人类身心和谐的平衡观。 相似文献