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1.
Shane Jesse Ralston 《Educational theory》2011,61(3):351-364
When Dewey scholars and educational theorists appeal to the value of educative growth, what exactly do they mean? Is an individual's growth contingent on receiving a formal education? Is growth too abstract a goal for educators to pursue? Richard Rorty contended that the request for a “criterion of growth” is a mistake made by John Dewey's “conservative critics,” for it unnecessarily restricts the future “down to the size of the present.” Nonetheless, educational practitioners inspired by Dewey's educational writings may ask Dewey scholars and educational theorists, “How do I facilitate growth in my classroom?” Here Shane Ralston asserts, in spite of Rorty's argument, that searching for a more concrete standard of Deweyan growth is perfectly legitimate. In this essay, Ralston reviews four recent books on Dewey's educational philosophy—Naoko Saito's The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson, Stephen Fishman and Lucille McCarthy's John Dewey and the Philosophy and Practice of Hope, and James Scott Johnston's Inquiry and Education: John Dewey and the Quest for Democracy and Deweyan Inquiry: From Educational Theory to Practice—and through his analysis identifies some possible ways for Dewey‐inspired educators to make growth a more practical pedagogical ideal. 相似文献
2.
PETER ROBERTS 《Journal of Philosophy of Education》2008,42(2):249-268
This paper examines Hermann Hesse's penultimate novel, The Journey to the East, from an educational point of view. Hesse was a man of the West who turned to the idea of ‘the East’ in seeking to understand himself and his society. While highly critical of elements of Western modernism, Hesse nonetheless viewed ‘the East’ through Western lenses and drew inspiration from other Western thinkers. At the end of The Journey to the East, the main character, H.H., believes he has found the solution to his despair. This paper argues that he has not, at least not in the fullest sense Hesse came to see was possible. H.H. relies too heavily on faith and abandons reason too quickly in seeking to become ‘absorbed’ into the Other that he regards as his higher self. An answer to H.H.'s existential angst can be found in Hesse's final novel, The Glass Bead Game, where educational growth through the development of a critical, questioning, inquiring attitude is a central theme. 相似文献
3.
Hazel Hampton 《Educational Action Research》2013,21(2):257-273
In a previous issue of Educational Action Research, Jean‐Claude Couture revisited his involvement in a university action research project with particular reference to his complicity in – and, eventually, resistance to – working for the interests of the university. In his essay, entitled ‘Dracula as action researcher’. Couture uses the 1992 movie, Bram Stoker's Dracula, as a source of metaphors and analogies for rewriting the story of his involvement in the project. In this response to Couture. I suggest that the movie offers fewer textual resources for the deconstruction he attempts than does Bram Stoker's original novel and, more importantly, that Couture may have thus overlooked important resources for resisting his positioning as an accomplice of the university. I also suggest that juxtaposing Couture's story of action research with Bram Stoker's version of the Dracula legend highlights crucial questions about the mobilisation of textual authority in educational action research. 相似文献
4.
Maura Striano 《Educational theory》2016,66(1-2):21-37
After its publication in 1916, Democracy and Education opened up a global debate about educational thought that is still ongoing. Various translations of Dewey's work, appearing at different times, have aided in introducing his ideas within different conversations and across different cultures. The introduction of Dewey's masterwork through academic, institutional, or political avenues has influenced its reception within contemporary educational scenarios; these avenues need to be taken into account when analyzing the book's reception as well as its impact on the reconstruction of educational discourse. 相似文献
5.
《British Journal of Educational Studies》2012,60(3):260-280
Abstract This paper assumes the significance of Rousseau's Emile for the practice of radical education in the USA in the 1960s and 1970s. It is argued that the educational philosophy espoused in Emile is far more conservative than that actually attributed to his inspiration by some radical educators. 相似文献
6.
Margaret Mehl 《History of education》2013,42(4):525-543
Obara Kuniyoshi, a leading representative in Japan’s New Education movement in the early twentieth century, founded his own private school, Tamagawa Gakuen, in 1929. Although his educational philosophy owes more to contemporary Western ideas about educational reform than to Japan’s educational heritage, Obara throughout his life invoked the juku, a type of private academy prevalent in Japan until the late nineteenth century, and made ‘juku education’ one of his principles. This case study examines Obara’s ‘juku‐myth’ both in the context of Obara’s educational thought and achievements and in the context of recent discussions about collective memory as a historical reality in its own right. 相似文献
7.
Edward Janak Peter Moran 《Educational Studies A Journal of the American Educational Studies Association》2013,49(2):224-249
Although not a well-known figure either in educational or South Carolina history, John Eldred Swearingen had a profound impact on the schools of the Palmetto State. Guiding the schools to transition from 19th-century academies to 20th-century schools, Swearingen held office from 1907–1922. During these years, Swearingen oversaw unprecedented legislation impacting attendance, funding, and curriculum. Swearingen's stance on African American education was unlike many of his contemporaries—he used a variety of methods to improve education and raiseconsciousness amongst his White politician counterparts. All of these facts would make him a worthy subject of biographical study; however, that he achieved all these things while blind makes his life and career all the more worthy. Almost as overlooked as Swearingen's contributions to South Carolina is the role the state played in the Brown v. Board of Education decision via the Briggs v. Eliott case. Drawing from Swearingen's own words, the papers of his contemporaries, and both legal and historical analysis of the involved legal cases to present an overview of both Swearingen and Briggs, this article argues that without Swearingen's visionary leadership—or if he had not been undone politically—the road to Briggs would have been quite different—if it existed at all. 相似文献
8.
James Campbell 《Educational theory》2016,66(1-2):39-53
While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self‐consciously striving to enable its members to live fully educative lives. 相似文献
9.
Curtis Brewer 《Peabody Journal of Education》2013,88(4):450-463
William Boyd's contributions to the education field's understanding of the political nature of school leadership are formidable. In this article, I describe the growth and development, over a roughly 30-year time span, of his key insight that successful school leaders should have the capabilities of a political strategist and that the actualization of this capacity is related to school leaders’ political and policy context. The perennial question of “who governs education” was central to Boyd's work and his various answers are important touchstones for today's educational leaders. 相似文献
10.
In this essay, Emil Višňovský and Štefan Zolcer outline John Dewey's contribution to democratic theory as presented in his 1916 classic Democracy and Education. The authors begin with a review of the general context of Dewey's conception of democracy, and then focus on particular democratic ideas and concepts as presented in Democracy and Education. This analysis emphasizes not so much the technical elaboration of these ideas and concepts as their philosophical framework and the meanings of democracy for education and education for democracy elaborated by Dewey. Apart from other aspects of Deweyan educational democracy, Višňovský and Zolcer focus on participation as one of its key characteristics, ultimately claiming that the notion of educational democracy Dewey developed in this work is participatory. 相似文献
11.
Wing Sze Leung 《Educational theory》2023,73(1):74-89
Scholarly accounts of the training of pity in Jean-Jacques Rousseau's Emile focus on how Emile's tutor activates the psychological mechanisms necessary for the feeling of pity in book 4 of the text. This account is inadequate, for it fails to show how Emile acquires the evaluative ability to make the judgment about who deserves pity as well as the willingness to adjudicate his own and others' interests. In this article, Wing Sze Leung argues that books 1 through 3 lay the foundation by developing in Emile the attitudes and dispositions that guide him in his judgment-making about which kind of life he should pursue. Books 4 and 5 then develop Emile's ability to make interpersonal judgments of pity through habituated practice. By gradually cultivating Emile's sensitivity to the potential conflict between his self-interests and others' well-being, as well as the resolution to refrain from infringing on others' interests and to pursue the common good, Rousseau's long-term educational project molds Emile's disposition to act as justice demands. The article concludes with a brief response to some criticisms about Rousseau's educational project. 相似文献
12.
Phil Gardner 《Cambridge Journal of Education》2006,36(4):477-479
Terry McLaughlin's death earlier this year came as a devastating shock to all his many friends. He will be remembered by all as a gifted scholar whose lifelong commitment to education was etched in his every thought, word and deed. The list of his achievements in the educational world is a long, honourable and deeply distinguished one, including a notable period of editorial duty on CJE from 1992 to 2003. Terry will be remembered with profound affection and respect by all those who were fortunate enough to know him. For each one of us, his memory will forever be a joy, and his example an enduring inspiration. The following lines are extracted from the address given at his memorial service at St Edmund's College, Cambridge on 11 April 2006. 相似文献
13.
Kenneth R. Howe 《Educational theory》2015,65(2):183-201
The dominant conception of educational equality in the United States is meritocratic: an individual's chances of educational achievements should track only (natural) talent and effort, not social class or other morally irrelevant factors. The meritocratic conception must presuppose that natural talent and effort can be isolated from social class — and environmental factors in general — if it is to provide guidance in the world of educational policy and practice. In this article Kenneth R. Howe challenges that presupposition and related elements of the meritocratic conception having to do with the role of competition and education as a positional good. Howe argues that, in use, the meritocratic conception unavoidably distributes education based on developed talent and motivation that cannot be isolated from the effects of social class, thus masking the real basis of the distribution and contributing to the perpetuation of illicit group privilege. Howe then entertains and rejects several rejoinders to his critique, including that the meritocratic conception might eliminate the presupposition of isolatable natural talent. Finally, Howe sketches an alternative conception of educational equality based on Elizabeth Anderson's adaptation of Rawls's “democratic equality.” 相似文献
14.
Andrea English 《Educational theory》2011,61(2):171-189
In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher‐student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of the role of listening in educational relations. In this inquiry, Andrea English argues that critical listening in teaching contributes to the moral education and development of the learner. To do this, she examines Herbart's view of the teacher's task as a moral guide in the realm of moral education. English contends that reexamining Herbart's theory of education (a theory that is, for the most part, no longer discussed in Anglo‐American educational philosophy) can productively inform our understanding of moral education in democratic and pluralist societies. 相似文献
15.
Olivier Michaud 《Educational theory》2012,62(3):287-304
Educational authority is an issue in contemporary democracies. Surprisingly, little attention has been given to the problem of authority in Jean‐Jacques Rousseau's Emile and his work has not been addressed in the contemporary debate on the issue of authority in democratic education. Olivier Michaud's goals are, first, to address both of these oversights by offering an original reading of the problem of authority in Emile and then to rehabilitate the notion of “educational authority” for democratic educators today. Contrary to progressive readings of Emile, he argues, Rousseau's position on this issue is not reducible to “education against authority.” What appears at first glance to be an education against authority is, in a deeper sense, an education toward and even within authority. Michaud contends that we have to embrace these complexities and contradictions that inform Rousseau's work in order to gain insights into the place and role of authority in democratic education. Michaud sheds light on Rousseau's stance on authority through a close study of specific topics addressed in Emile, including negative education, opinion, one's relation to God, friendship and loving relationships, and, finally, the relation Rousseau established with his reader. 相似文献
16.
Inga Elgqvist‐Saltzman 《Scandinavian Journal of Educational Research》2013,57(3):123-140
Elgqvist‐Saltzman, I. 1985. Rational Efficiency and Human Sensibility in Educational Reform: A Swedish Case Study in an Australian Framework. Scandinavian Journal of Educational Research 29, 123‐140. Swedish reform in higher education during 1950‐1980 is presented in a time‐line perspective. Different stages are discussed in relation to a technical, bureaucratic and social model of educational planning, using the Australian sociologist M. Pusey's conceptual framework. An evaluation approach with a life‐line methodology is presented as well as some results. From a woman's point of view, it seems that reforms have not been able to match rational efficiency with human sensibility in the way predicted by the Australian historian W.F. Conell in his review of the period of educational reconstruction and expansion. 相似文献
17.
David Coulter 《Educational Action Research》2013,21(2):189-206
(Action) is frequently a taken-for-granted aspect of educational action research. Proponents often focus on how research will benefit educational practice without explaining what is meant by educational practice or action. Here, the author reverses that emphasis: exploring his interest in how different conceptions of action lead to diverse relationships with research. He uses Arendt's tripartite division of human action into labour, work and action to show how each version of practice involves a different link to theory, knowledge and research. Educational labour research focuses on finding better means to achieve predetermined ends and educational work research concentrates on developing new ends. Arendtian educational action research, however, attempts to use research to understand how human freedom might be exercised in dialogue with others. The argument is illustrated with examples drawn from his own practice and from articles in one issue of Educational Action Research. 相似文献
18.
Ronald G. Sultana 《International Journal of Lifelong Education》2013,32(4):276-285
This paper sets out to explore the contribution that Dun Gorg Preca made to the development of adult education in the Maltese islands. Preca's achievements are situated historically in order to highlight more effectively his relevance to the development of the field. Qualities underlined in this account are Preca's commitment to the democratization of knowledge, his stance vis‐à‐vis the learner, opting to reach out to communities and to work at the grass roots rather than the formal institutional level, and his conviction that difficult knowledge, often used as a positional good by status groups, can, given the right pedagogical approach, be communicated to all learners, whatever their social and educational background. 相似文献
19.
Editor's note:An article by Kathleen Gershman, “Surviving Through Time: A Life History of a High‐School Drama Production,” was published in volume 1, number 3 of QSE.The article was responded to in the next issue by John Bengston, an educational psychologist with an interest in drama and qualitative research. In his article, “What makes a study qualitative?,” Bengston draws a connection between the rigors demanded by theater productions and the demands of qualitative research. In the following article Gershman responds. 相似文献
20.
This study explored how discrepancies between parents' and adolescents' educational expectations influenced adolescents' achievement using a nationally representative, longitudinal sample of 14,041 students (14 years old at baseline). Actual discrepancies (i.e., those between parents' and adolescents' actual educational expectations) and perceived discrepancies (i.e., those between adolescents' perceptions of their parents' educational expectations and adolescents' own) were examined. Achievement was higher when parents actually held higher expectations than adolescents held or when adolescents perceived that their parents' expectations were lower than their own. In contrast, achievement was lower when parents actually held lower expectations than adolescents held or when adolescents believed that their parents' expectations exceeded their own. Implications for identifying adolescents at risk and promoting adaptive parent–child educational expectations are discussed. 相似文献