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1.
Luciano Floridi argues that every existing entity is deserving of at least minimal moral respect in virtue of having intrinsic value qua information object. In this essay, I attempt a comprehensive assessment of this important view as well as the arguments Floridi offers in support of it. I conclude both that the arguments are insufficient and that the thesis itself is substantively implausible from the standpoint of ordinary intuitions. 相似文献
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Philip Brey 《Ethics and Information Technology》2008,10(2-3):109-114
In this paper, a critique will be developed and an alternative proposed to Luciano Floridi’s approach to Information Ethics (IE). IE is a macroethical theory that is to both serve as a foundation for computer ethics and to guide our overall moral attitude towards the world. The central claims of IE are that everything that exists can be described as an information object, and that all information objects, qua information objects, have intrinsic value and are therefore deserving of moral respect. In my critique of IE, I will argue that Floridi has presented no convincing arguments that everything that exists has some minimal amount of intrinsic value. I will argue, however, that his theory could be salvaged in large part if it were modified from a value-based into a respect-based theory, according to which many (but not all) inanimate things in the world deserve moral respect, not because of intrinsic value, but because of their (potential) extrinsic, instrumental or emotional value for persons. 相似文献
4.
Joseph Watine 《Biochemia medica : ?asopis Hrvatskoga dru?tva medicinskih biokemi?ara / HDMB》2014,24(1):7-11
It is quite universally acknowledged by bioethicists, at least in the western world, that respect for the patients’ autonomy, non-malevolence, beneficence, and justice (also called equity) are four core ethical values in medicine. The Ethics Guidelines of key journals in laboratory medicine are not explicit about the first three of these values, and even implicitly, they seem to miss values of justice. Health equity being one of the main objectives of public health policy across the world, we suggest that values of equity explicitly become part of the Ethics Guidelines of laboratory medicine journals. Biochemia Medica could show the way to other medical publishers by incorporating into its Ethics Guidelines these very important core bioethical values. 相似文献
5.
It has been argued that moral problems in relation to Information Technology (IT) require new theories of ethics. In recent years, an interesting new theory to address such concerns has been proposed, namely the theory of Information Ethics (IE). Despite the promise of IE, the theory has not enjoyed public discussion. The aim of this paper is to initiate such discussion by critically evaluating the theory of IE. 相似文献
6.
Mapping the foundationalist debate in computer ethics 总被引：1，自引：1，他引：1
The paper provides a critical review of thedebate on the foundations of Computer Ethics(CE). Starting from a discussion of Moor'sclassic interpretation of the need for CEcaused by a policy and conceptual vacuum, fivepositions in the literature are identified anddiscussed: the ``no resolution approach',according to which CE can have no foundation;the professional approach, according to whichCE is solely a professional ethics; the radicalapproach, according to which CE deals withabsolutely unique issues, in need of a uniqueapproach; the conservative approach, accordingto which CE is only a particular appliedethics, discussing new species of traditionalmoral issues; and the innovative approach,according to which theoretical CE can expandthe metaethical discourse with a substantiallynew perspective. In the course of the analysis,it is argued that, although CE issues are notuncontroversially unique, they are sufficientlynovel to render inadequate the adoption ofstandard macroethics, such as Utilitarianismand Deontologism, as the foundation of CE andhence to prompt the search for a robust ethicaltheory. Information Ethics (IE) is proposed forthat theory, as the satisfactory foundation forCE. IE is characterised as a biologicallyunbiased extension of environmental ethics,based on the concepts of information object/infosphere/entropy rather thanlife/ecosystem/pain. In light of the discussionprovided in this paper, it is suggested that CEis worthy of independent study because itrequires its own application-specific knowledgeand is capable of supporting a methodologicalfoundation, IE. 相似文献
7.
Luciano Floridi 《Ethics and Information Technology》1999,1(1):33-52
The essential difficulty about Computer Ethics' (CE) philosophical status is a methodological problem: standard ethical theories cannot easily be adapted to deal with CE-problems, which appear to strain their conceptual resources, and CE requires a conceptual foundation as an ethical theory. Information Ethics (IE), the philosophical foundational counterpart of CE, can be seen as a particular case of “environmental” ethics or ethics of the infosphere. What is good for an information entity and the infosphere in general? This is the ethical question asked by IE. The answer is provided by a minimalist theory of deseerts: IE argues that there is something more elementary and fundamental than life and pain, namely being, understood as information, and entropy, and that any information entity is to be recognised as the centre of a minimal moral claim, which deserves recognition and should help to regulate the implementation of any information process involving it. IE can provide a valuable perspective from which to approach, with insight and adequate discernment, not only moral problems in CE, but also the whole range of conceptual and moral phenomena that form the ethical discourse. 相似文献
8.
In this contribution, we identify and clarifysome distinctions we believe are useful inestablishing the reliability of information onthe Internet. We begin by examining some of thesalient features of information that go intothe determination of reliability. In so doing,we argue that we need to distinguish contentand pedigree criteria of reliability and thatwe need to separate issues of reliability ofinformation from the issues of theaccessibility and the usability of information.We then turn to an analysis of some commonfailures to recognize reliability orunreliability. 相似文献
9.
Locke,Intellectual Property Rights,and the Information Commons 总被引：1，自引：0，他引：1
This paper examines the question whether, and to what extent, John Locke’s classic theory of property can be applied to the
current debate involving intellectual property rights (IPRs) and the information commons. Organized into four main sections,
Section 1 includes a brief exposition of Locke’s arguments for the just appropriation of physical objects and tangible property.
In Section 2, I consider some challenges involved in extending Locke’s labor theory of property to the debate about IPRs and
digital information. In Section 3, it is argued that even if the labor analogy breaks down, we should not necessarily infer
that Locke’s theory has no relevance for the contemporary debate involving IPRs and the information commons. Alternatively,
I argue that much of what Locke has to say about the kinds of considerations that ought to be accorded to the physical commons
when appropriating objects from it – especially his proviso requiring that “enough and as good” be left for others – can also be applied to appropriations involving the information
commons. Based on my reading of Locke’s proviso, I further argue that Locke would presume in favor of the information commons
when competing interests (involving the rights of individual appropriators and the preservation of the commons) are at stake.
In this sense, I believe that Locke offers us an adjudicative principle for evaluating the claims advanced by rival interests
in the contemporary debate about IPRs and the information commons. In Section 4, I apply Locke’s proviso in my analysis of
two recent copyright laws: the Copyright Term Extension Act (CTEA), and the Digital Millennium Copyright Act (DMCA). I then
argue that both laws violate the spirit of Locke’s proviso because they unfairly restrict the access that ordinary individuals
have previously had to resources that comprise the information commons. Noting that Locke would not altogether reject copyright
protection for IPRs, I conclude that Locke’s classic property theory provides a useful mechanism for adjudicating between
claims about how best to ensure that individuals will be able to continue to access information in digitized form, while at
the same time also allowing for that information to enjoy some form of legal protection. 相似文献
10.
论述了电子文化呈现出的五大伦理特征，即伦理环境的信息化、伦理观念的大众化、伦理实践的商业化、伦理主体的虚拟化、伦理意识的双重性等；据此提出了解决电子文化伦理问题的基本思路。 相似文献
11.
David Sanford Horner 《Ethics and Information Technology》2010,12(4):299-312
I argue that the problem of ‘moral luck’ is an unjustly neglected topic within Computer Ethics. This is unfortunate given
that the very nature of computer technology, its ‘logical malleability’, leads to ever greater levels of complexity, unreliability
and uncertainty. The ever widening contexts of application in turn lead to greater scope for the operation of chance and the
phenomenon of moral luck. Moral luck bears down most heavily on notions of professional responsibility, the identification
and attribution of responsibility. It is immunity from luck that conventionally marks out moral value from other kinds of
values such as instrumental, technical, and use value. The paper describes the nature of moral luck and its erosion of the
scope of responsibility and agency. Moral luck poses a challenge to the kinds of theoretical approaches often deployed in
Computer Ethics when analyzing moral questions arising from the design and implementation of information and communication
technologies. The paper considers the impact on consequentialism; virtue ethics; and duty ethics. In addressing cases of moral
luck within Computer Ethics, I argue that it is important to recognise the ways in which different types of moral systems
are vulnerable, or resistant, to moral luck. Different resolutions are possible depending on the moral framework adopted.
Equally, resolution of cases will depend on fundamental moral assumptions. The problem of moral luck in Computer Ethics should
prompt us to new ways of looking at risk, accountability and responsibility. 相似文献
12.
Terrell Ward Bynum 《Ethics and Information Technology》2006,8(4):157-173
This essay describes a new ethical theory that has begun to coalesce from the works of several scholars in the international computer ethics community. I call the new theory ‚Flourishing Ethics’ because of its Aristotelian roots, though it also includes ideas suggestive of Taoism and Buddhism. In spite of its roots in ancient ethical theories, Flourishing Ethics is informed and grounded by recent scientific insights into the nature of living things, human nature and the fundamental nature of the universe – ideas from today’s information theory, astrophysics and genetics. Flourishing Ethics can be divided conveniently into two parts. The first part, which I call ‚Human-Centered FE,’ is focused exclusively upon human beings – their actions, values and characters. The second part, which I call ‚General FE,’ applies to every physical entity in the universe, including humans. Rather than replacing traditional ‚great ethical theories,’ Flourishing Ethics is likely to deepen and broaden our understanding of them. 相似文献
13.
论信息伦理的决策模式 总被引：4，自引：0，他引：4
信息伦理决策问题是信息伦理研究的一个基础性问题。本文探讨信息行为的伦理向度 ,分析影响信息伦理决策的主要因素 ,并在一般意义上提出信息伦理的决策模式 相似文献
14.
1986年美国管理信息科学专家梅森经过长期研究提出信息时代的4个主要伦理议题信息隐私权、信息准确性、信息产权、信息资源存取权。本文对网络时代下梅森PAPA信息伦理理论中出现的新问题信息隐私权和信息共享之间的冲突,信息的准确性与信息道德风险问题,信息产权与市场交易,信息资源存取权与信息公平进行了新的探讨。 相似文献
15.
Alison Adam 《Ethics and Information Technology》2008,10(2-3):149-154
This paper considers the ways that Information Ethics (IE) treats things. A number of critics have focused on IE’s move away from anthropocentrism to include non-humans on an equal basis in moral thinking. I enlist Actor Network Theory, Dennett’s views on ?as if’ intentionality and Magnani’s characterization of ?moral mediators’. Although they demonstrate different philosophical pedigrees, I argue that these three theories can be pressed into service in defence of IE’s treatment of things. Indeed the support they lend to the extension of moral status to non-human objects can be seen as part of a trend towards the accommodation of non-humans into our moral and social networks. A number of parallels are drawn between philosophical arguments over artificial intelligence and information ethics. 相似文献
16.
略论高科技时代的伦理建设 总被引：1，自引：0，他引：1
高科技的迅猛发展,使人类历史进程处于一个新的转折点上。面对高科技对伦理道德的挑战,有必要从科技伦理主体、科技活动机制、价值观念模式等多方面进行伦理建设。 相似文献
17.
Richard A. Cohen 《Ethics and Information Technology》2000,2(1):27-35
Is cybernetics good, bad, or indifferent? SherryTurkle enlists deconstructive theory to celebrate thecomputer age as the embodiment of “difference.” Nolonger just a theory, one can now live a “virtual” life. Within a differential but ontologically detachedfield of signifiers, one can construct and reconstructegos and environments from the bottom up andendlessly. Lucas Introna, in contrast, enlists theethical philosophy of Emmanuel Levinas to condemn thesame computer age for increasing the distance betweenflesh and blood people. Mediating the face-to-facerelation between real people, allowing and encouragingcommunication at a distance, information technologywould alienate individuals from the social immediacyproductive of moral obligations and responsibilities. In this paper I argue against both of thesepositions, and for similar reasons. Turkle'scelebration and Introna's condemnation of informationtechnology both depend, so I will argue, on the samemistaken meta-interpretation of it. Like Introna,however, but to achieve a different end, I will enlistLevinas's ethical philosophy to make this case. 相似文献
18.
Dag Elgesem 《Ethics and Information Technology》2008,10(4):233-242
How should the policies of search engines and other information intermediaries be ethically evaluated? It is argued that Kant’s principles for the public use of reason are useful starting points for the formulation of criteria for such an evaluation. The suggestion is, furthermore, that a search engine can be seen to provide a testimony to the user concerning what information that is most relevant to her query. This suggestion is used as the basis for the development of a broadly Kantian account of a rational searcher. It is argued that the search engine companies are morally required to publish their information policies and act in accordance with them but given the threat of search engine spam they can have no obligation to publish the details of their algorithms. 相似文献
19.
David J. Gunkel 《Ethics and Information Technology》2007,9(3):165-177
Ethics is ordinarily understood as being concerned with questions of responsibility for and in the face of an other. This
other is more often than not conceived of as another human being and, as such, necessarily excludes others – most notably
animals and machines. This essay examines the ethics of such exclusivity. It is divided into three parts. The first part investigates
the exclusive anthropocentrism of traditional forms of moral␣thinking and, following the example of recent innovations in
animal rights philosophy, questions the mechanisms of such exclusion. Although recent work in animal- and bio-ethics has successfully
implemented strategies for the inclusion of the animal as a legitimate subject of moral consideration, its other, the machine,
has remained conspicuously excluded. The second part looks at recent attempts to include these machinic others in moral thinking
and critiques the assumptions, values, and strategies that have been employed by these various innovations. And the third
part proposes a means for thinking otherwise. That is, it introduces an alternative way to consider these other forms of otherness
that is not simply reducible to the conceptual order that has structured and limited moral philosophy’s own concern with and
for others. 相似文献
20.
现代信息技术的发展给人类带来巨大利益的同时,也影响着传统社会伦理问题.信息伦理就是在这样的背景下产生的.本文主要分析当前网络环境下常见的信息伦理问题,提出解决这些问题相应的对策,并展望信息伦理发展的诱人前景. 相似文献