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1.
This article reports an empirical study on the relationship between ethnic identity and close friendship communication patterns in Chinese-American students. The friendship communication variables were: proximity, network size, frequency of interaction, perceived similarity, and degree of intimacy between subjects and close friends. Several hypotheses in this study were confirmed. Generation difference was a reliable predictor of ethnic identity on the 1st and 2nd generation subjects. Proximity was found to be a crucial factor that influenced the ethnicity of subjects' close friendship networks. All friendship variables were related on the zero-order correlation analyses. However, the relationship between ethnic identity and the ethnicity of subjects' friendship networks was not supported. This was explained in terms of sample bias, and the variable of friendship as a universal relational bond that transcends culture. The paper concludes with a set of research questions for future work on ethnic identity and cross-cultural friendship communication. 相似文献
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The paper analyzes eleven research projects which have focused on the issue of ethnic identity. Each study addresses the question of how important ethnicity is to the individual. The results suggest that ethnicity, as measured in the present studies, is of little importance to Canadians. Ethnicity, however, should be viewed as an adaptive response to the conditions governing the context for acquisition of scarce and desired goods! What is clear is that assertions of the universal and constant import of ethnicity to Canadians are not true. 相似文献
4.
Stella Ting-Toomey 《Int J Intercult Relat》1981,5(4):383-406
This article reports an empirical study on the relationship between ethnic identity and close friendship communication patterns in Chinese-American students. The friendship communication variables were: proximity, network size, frequency of interaction, perceived similarity, and degree of intimacy between subjects and close friends. Several hypotheses in this study were confirmed. Generation difference was a reliable predictor of ethnic identity on the 1st and 2nd generation subjects. Proximity was found to be a crucial factor that influenced the ethnicity of subjects' close friendship networks. All friendship variables were related on the zero-order correlation analyses. However, the relationship between ethnic identity and the ethnicity of subjects' friendship networks was not supported. This was explained in terms of sample bias, and the variable of friendship as a universal relational bond that transcends culture. The paper concludes with a set of research questions for future work on ethnic identity and cross-cultural friendship communication. 相似文献
5.
Although Mexican-American women have played a major role in improving the general condition of their own people, they have traditionally been content to be passive. But even in a society which often has been viewed as sexist, Mexican-American women are becoming more assertive in communicating both their ethnic and their social identity. They are determined to enter mainstream American society on their own terms. They are convinced that the struggle for women's liberation is also their struggle. They believe that a strong independent Chicana movement, as part of the larger feminist movement in the United States, and as part of the movement of La Raza, can ensure success of their struggle. 相似文献
6.
Philip E. Lampe 《Int J Intercult Relat》1979,3(2):175-185
A study was undertaken to determine the importance of ethnicity in an ethnic studies program. Three different dimensions were examined (1) the importance of the ethnicity of the teacher in the opinions of administrators and students; (2) ethnic differences among students in attitudes and expectations regarding such a program; (3) the relationship between the structure or content of the ethnic studies program and the long-range ethnic goals of society. Results of a nationwide sample of academic deans and a sample of students from two colleges in San Antonio, Texas, indicate that the ethnicity of teachers is an important concern for both administrators and students. It was also found that attitudes and expectations, as well as what the primary function of the program and the long-range ethnic goals should be, differed with the ethnicity of students. 相似文献
7.
This study examined current cross-ethnic friendship patterns in secondary schools around London, UK, and the effects of ethnic group and ethnic diversity on cross-ethnic friendship selection and quality. Questionnaires including self-report ethnic group definitions and measures of same-/cross-ethnic friendship numbers, along with the quality of 3 best cross-ethnic friends, were distributed to 684 Year 7 (aged 11) British students (256 White European, 63 Middle Easterner, 118 Black, 247 South Asian) recruited from 9 multi-ethnic secondary schools (37 classrooms) in Greater London. In contrast to most previous research which suggested the relative rarity of cross-ethnic friendships, findings showed that cross-ethnic friendships were in fact frequent and of high quality, outnumbering same-ethnic friendships for all ethnic groups. After controlling for gender, classroom gender composition, SES, percentage of available same-ethnic peers, ethnic identity and perceived ethnic discrimination, classroom ethnic diversity still had a marginally positive effect on cross-ethnic friendship selection, but had no effect on cross-ethnic friendship quality. White British children reported higher cross-ethnic friendship selection and lower cross-ethnic friendship quality compared to other ethnic groups, but this depended on classroom ethnic diversity. Implications of the findings are discussed in the light of intergroup contact and friendship formation theories. We conclude that research on cross-ethnic friendships is crucial in providing insights into how intergroup relationships are formed during early adolescence in modern multiethnic settings like London secondary schools. 相似文献
8.
Conceptualizations of the immigrant adaptation process are diverse and often incongruous. There is also a lack of agreement in the interpretation and measurement of constructs underlying the notion of changing ethnicity. In an effort to resolve these differences, this study initially presents a conceptual framework for changing ethnicity by delineating and then integrating its key underlying aspects. This is followed by the development and validation of a multidimensional measure of acculturation for Italian Canadians—one aspect of their ethnic change. Construct validation is based on confirmatory factor analyses of the multitrait-multimethod (MTMM) data. Once validated, the measure is used for an investigation of the relationships between acculturation and some aspects of gender-role perceptions of Italian-Canadian spouses. The paper is concluded with a brief discussion on the possibility of extending the application of our measure to other ethnic groups in North America. 相似文献
9.
Hanna Zagefka 《Int J Intercult Relat》2009,33(3):228-241
Although ethnicity frequently features in current quantitative social psychology, it is rarely theorised. This paper starts by reviewing how ethnicity has been conceptualised in other social sciences. A working definition of ethnicity is provided, and an argument for moderate constructivism is advanced. Then, it is discussed how ethnicity has been treated in some of the major traditions in quantitative social psychology, and problems arising from this are highlighted. Firstly, the way ethnicity is discussed in much psychological work leads to a terminological confusion. Secondly, an overly strong focus on generic identity processes prevalent among some social identity researchers bears the danger of excluding a range of important phenomena related to ethnicity from scientific observation. Thirdly, the way in which ethnicity is conceptualised in much of quantitative social psychology (as evinced by psychological theorising, writing, and methodological choices) is incompatible with the notion of ethnicity as constructed. Ignoring the constructed nature of ethnicity has negative consequences for our ability to interpret research findings, for the well-being of participants, and it can have negative ethical and political implications. Practical steps that might be taken in order to avoid these perils in future research are discussed. 相似文献
10.
Acculturation processes are conceptualized as requiring a multivariate model with variables operating at four psychosocial levels: cultural, ethnic, interpersonal and intrapersonal. Examples of changes in mental health status, social networks, cognitive style, social orientation and child rearing values consequent to immigration are considered. The primary focus is on the delineation of several approaches to the study of acculturative stress and coping. These include stressful life events, chronic role strains, and Lazarus's cognitive appraisal model.The implications of the model for research emphasize the importance of multivariate, multi-method, multi-level approaches involving both cross-sectional and longitudinal analyses of situational and process variables. Since the school is a critical acculturation context, an intensified analysis of the strains, stresses and coping responses in that context is required. Promising approaches to such an analysis include parent and teacher cultural sensitivity training, classroom restructuring in order to reduce devaluation of immigrant children by the dominant ethnic group, and stress-innoculation training specifically designed to help children to learn to cope more effectively with the stresses of the school environment. 相似文献
11.
This study examined the effects of ethnicity on victim-blaming in a case of stabbing by addressing victim and offender ethnicity as well as observer ethnicity and religion. Jewish (n = 285), Muslim Arab (n = 249), and Christian Arab (n = 51) students from Israeli universities and colleges read a single stabbing scenario, in which we manipulated victim (Arab/Jewish) and offender ethnicity (African/Arab/Jewish). The results showed that participants blamed a Jewish victim more than an Arab victim. Also, our findings indicated that Christian Arabs expressed significantly higher victim-blaming than Jews. However, victim-blaming among Christian Arabs did not significantly differ from victim-blaming among Muslim Arabs, and victim-blaming among Muslim Arabs did not significantly differ from victim-blaming among Jews. Furthermore, the interactions between observer and victim ethnicity and between observer and offender ethnicity were significant. The discussion addresses the findings in the context of prejudice against members of African and Arab communities, the black sheep effect, and defensive attribution. In addition, the discussion suggests that observer ethnic and religious background may be related to blame-attribution mode: fixed (not affected by victim and offender ethnicity) or modular (affected by victim and offender ethnicity). From the practical standpoint, our findings suggest a need for further education on prejudice against minorities and promoting ethnic diversity among practitioners assisting and treating victims. 相似文献
12.
Nurhayat Bilge 《Journal of Intercultural Communication Research》2018,47(3):226-242
Ethnicity and, by extension, ethnic identity, are problematic concepts to define. This article explores self-defined boundaries of ethnic identity by framing ethnicity as a communicative process through a narrative study focusing on a particular refugee group called Meskhetian Turks. Twelve in-depth interviews were analyzed for emerging themes. The results revealed three inter-connected themes demonstrating the significance of (1) the past, (2) cultural preservation, and (3) a sense of community. Thus, the study demonstrated self-defined borders of ethnic identity and revealed ethnicity as a communicative process, whose emergence, preservation, and continuity depends solely upon communication. 相似文献
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In culturally diverse societies, ethnic minorities are faced with the challenge of negotiating between their national and ethnic identification. Diversity ideologies address this challenge in different ways, by prioritizing national identification in the case of assimilation, and ethnic identification in the case of multiculturalism. However, existing research has highlighted the risks and drawbacks of both ideologies, presenting polyculturalism and interculturalism as new alternatives which construe identities as more complex, dynamic, and interconnected between groups. Given that little is known about these ideologies from the minority perspective, the present study investigated their endorsement among ethnic minorities, as well as associations with their ethnic and national identification in the USA. Results show that, in general, pro-diversity ideologies (multiculturalism, interculturalism, and polyculturalism) are all supported by ethnic minorities, in contrast to assimilation. Moreover, ethnic identification is associated with support for multiculturalism, national identification is associated with support for assimilation, and both are associated with polyculturalism. For interculturalism, associations with ethnic and national identification depend on its subcomponents, which seem to address and bring together the other three ideologies. Interculturalism may therefore be a promising way forward to minimize the risks of assimilation, multiculturalism, and polyculturalism, while also maximizing their benefits to minorities and societies at large. 相似文献
14.
Major channels of communication are examined for two major functions: providing news of the ethnic community, and linking ethnics to the “mother country.” The four major channels are: interpersonal channels (friends and neighbors), radio, local metropolitan daily newspapers, and ethnic-language newspapers. Size of ethnic group is linked to channel preference, and greater ethnicity is related to a preference for ethnic media for both functions. Lower SES ethnics lend to rely more on interpersonal communication and ethnic media, while higher SES ethnics turn more to metro media and magazines. Channel preference as indicated by respondents is also linked to actual usage patterns. 相似文献
15.
《Multicultural Perspectives》2013,15(3):9-14
Establishing trust and breaking down social and psychological barriers are essential in multicultural education courses. Contributing to the complexity of establishing trust and minimizing barriers is the varying applicability of these concepts across ethnic and nonethnic groups. Ten suggestions are provided to combat resistance and establishing trust in such classes. They include (a) Know yourself as a cultural, ethnic, and racial being; (b) Understand that culture is neither ethnicity nor race; (c) Don't treat the classroom as a therapy group; (d) To be equitable is to be responsible; (e) Everyone is at their own stage of awareness and ethnic development; (f) Understand dynamics of institutional and individual racism; (g) Everyone's voice is important; (h) Multiculturalism is contextual; and (i) Know your role as instructor. 相似文献
16.
《Int J Intercult Relat》2013,37(6):714-726
Malaysia and Singapore are good examples of multicultural societies albeit with different acculturation ideologies. Both countries comprise three main ethnic groups but in diametrically opposite proportion. In Malaysia, 50.4% of the population is Malay, 23.7% Chinese, 11% indigenous peoples, 7.1% Indian, and 7.8% other races. In Singapore, the ratio is 74.1% Chinese, 13.4% Malay, 9.2% Indian and 3.3% other races. Due to its colonial past, “ethnicity” has been the central policy issue in Malaysia and remains so up to this day. The dominance of communal politics can be understood in Stephan and Stephan's (2000) model of integrated threat theory. In Singapore, the city-state does not believe in affirmative action and it prefers to manage cultural identities on the basis of a multicultural ideology (Berry and Kalin, 1995, Berry et al., 1977). In this article, multiculturalism is used to refer to public policies carried out by the two countries to manage their plural societies. We will discuss the development of the multicultural models that have evolved in the two countries. While Malaysia's model of multiculturalism is based on policies that have been instituted to manage inter-group tensions, prevent violence, and pursue social justice between the ethnic groups as a result of its past, Singapore's model is guided by pragmatic realism and market fundamentals associated with the needs of a global city. Both models will face challenges in the coming years as they each adapt to the seismic shifts in the geo-economic landscapes. 相似文献
17.
Peter Weinreich 《Int J Intercult Relat》2009,33(2):124-139
Following a critique of Berry's model of ‘acculturation strategies’, the paper considers the relationship between heritage culture and ethnic identity. Analysis of processes of development, maintenance and redefinition of identity in contexts of alternative cultural norms contends with the assumption of conscious choice or strategy towards mainstream and heritage cultures. From the perspective of identity issues, enculturation of cultural elements rather than acculturation is often the more significant process. Going beyond critique to consider issues of the persistence of ethnic identity and processes of cultural reformulation, brings attention to the origins of primordialist sentiment within ethnic identity and the possibilities for generating situationalist perspectives. Reference to empirical investigations using Identity Structure Analysis (introduced as a conceptual framework for explicating complex identity processes) provides evidence for different identity processes and structures according to socio-historical context and the greater malleability of situationalists compared with primordialists in their empathetic identifications with alternative cultural groups. 相似文献
18.
The study investigated the roles of ethnicity and educational standing as determinants of interpersonal acceptance among integrated Western and Middle Eastern junior high school students in Israel. A previous study found that often reported ethnic asymmetries were dissipated once educational standing of targets was controlled. The present study hypothesized that the use of sociometric formulations emphasizing self-initiated desire rather than acquiescent agreement would reassert the importance of ethnic biases alongside educational considerations. A sample of 1127 students completed two versions of the Interpersonal Relationship Assessment Technique, emphasizing either willingness to agree or desire to initiate relations with each classmate. Findings indicated that educational standing was the central determinant of relations. In the case of acquiescent acceptance a target's high educational status was found to ameliorate the impact of ethnicity which appeared at low status. In the case of self-expressed desire, ethnic effects appeared alongside the more prominent educational ones: Westerners exhibited same group preference across educational levels, whereas Middle Easterners displayed no group preference. These findings suggest that personalized considerations of educational status overshadow group ones of ethnicity, yet do not obliterate them when interpersonal stakes are high. 相似文献
19.
The current pilot study investigated the psychological mechanisms behind ethnic outgroup aggression, a significant outcome of intergroup conflicts. While previous research suggested several impactful predictors of ethnic outgroup aggression, such as intergroup contact and nationalism, no attempt has been made to synthesize all these constructs into a single cross-cultural study. Building on existing research, this pilot study is the first to assess a refined framework where we tested a proposed mediation model according to nationalism and emotion regulation mediate the relationship between intergroup contact, susceptibility to persuasion, and intergroup anxiety on the one hand and ethnic outgroup aggression on the other hand within a cross-cultural sample. An online questionnaire was distributed using convenience sampling among 2482 students with an ethnic majority background living and studying in ten (European) countries. Multigroup path analysis supported the larger part of the hypothesized model where we found that emotion regulation partially mediated the relationship between susceptibility to persuasion as a predictor and aggression as an outcome. As expected, we found that the higher the susceptibility to persuasion, the higher the emotion regulation, and the higher the regulation, the lower the aggression in all countries. Our pilot study provided preliminary evidence that emotion regulation, nationalism and susceptibility to persuasion are critical for the understanding of ethnic outgroup aggression in ethnically diverse societies. Future research needs to be carried out focusing on the development of an intergroup anxiety assessment in which possible gender differences in assessed constructs are considered. 相似文献
20.
Barbara J. Newton 《Int J Intercult Relat》1988,12(4)
Ethnic identity is a complex phenomenon involving the interaction of cultural elements and contemporary social relationships. Hansen's third-generation hypothesis offers a monocausal explanation that has been tested in several U.S. sites with various ethnic groups. The mixed results from U.S. mainland studies and from the studies conducted in Hawaii with Japanese-Americans show the inadequacy of generational position as an explanation of ethnic identity. In the Hawaii study reported here, 30 Nisei (second generation) and 30 Sansei (third generation) male Japanese-Americans between the ages of 31 and 55 were given Meredith's Ethnic Identity Questionnaire. Results showing the Sansei significantly more assimilated than the Nisei require a rejection of Hansen's hypothesis. These findings are discussed in relation to other studies of Hansen's hypothesis and to theories of ethnicity that view ethnic identity as less a function of time and generationalposition than of social position in complex societies. 相似文献