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1.
This article provides background on Kazamias’ historical comparative education work. Transnational history as means to respond to Kazamias’ call to “reinvent the historical” is introduced. The article demonstrates how the logics of transnational history differ markedly from the logics of comparison and transfer. The argument advanced is in favor of educational histories of the present, informed by transnational approaches of the past, not as a complement to comparative methodologies, but as a replacement of them.  相似文献   

2.
This article attempts a reading of Andreas M. Kazamias’s work and method as a persistent and firmly grounded attempt to “go against the tide” of an empirical/instrumentalist comparative education and toward a “modernist episteme.” Kazamias has been explicitly critical of the social-scientific-cum-positivist comparative education, while at the same time acknowledging the limitations of the traditional historical-philosophical-humanistic approach. His “revisionist” comparative-historical analysis seeks to combine history with social science toward an “anthropocentric” comparative education, “concerned with the great problems—political, social but also ethical—which ‘mankind’ faces.” Consistent with his rejection of instrumental/“techno-scientific” approaches to comparative education, Kazamias argues for a promethean humanistic education (i.e., paideia, liberal education, culture générale, bildung) cultivating the soul and the mind, aiming at both the Platonic/Socratic psyche and the Aristotelian phronesis.  相似文献   

3.
《欧洲教育》2013,45(4):45-61
This article addresses reform of Roma education in Slovakia against the backdrop of continued stigmatization of Roma students. Transnational NGOs and IGOs promote rights-based solutions leading to the fullest possible inclusion of Roma students in mainstream education. The Slovak state promotes educational policies that lead to the fullest possible assimilation of Roma students in the Slovak cultural milieu. Grass-roots NGOs promote small-scale, practical solutions that involve compromise and avoid alienating authorities. But Roma students labor within intractable cycles of stigmatization in which educational advancement is not for most a real possibility.  相似文献   

4.
This article uses the case of Bulgarian, predominantly Roma, schools to illustrate the long history of stereotypes about Roma people dating back to modernity’s discursive binary oppositions of ‘civilized’ vs. ‘barbarians.’ The data from a longitudinal study with 12 Bulgarian educators showed the modes by which Roma as the Other is created in the school context as a universal cognitive category, internalized in social and individual identities that divide the world into ‘us’ and ‘them.’ The paper argues that Bulgarian teachers’ perceptions of attitudes, behavior, and values of Roma communities are, in fact, a projection of the discursive representations with which western European modernity has constructed the Balkan region. This research contributes to further explicating how the ideological paradigm of neoliberalism intersects with the old Enlightenment and post-Enlightenment dichotomy of civilized–barbarians and how it is reconfigured to construct those incapable of fitting within the entrepreneurial spirit of the free market efficiency as unwilling to democratize. The case of Bulgarian, predominantly Roma, schools serves to illustrate how peoples who are Othered in the western European discourse designate their own Other, and thus provides a fruitful approach to understanding how Roma’s social exclusion is constructed and situated.  相似文献   

5.
Iveta Silova 《欧洲教育》2018,50(2):223-227
Professor Kazamias has argued that comparative education has lost its “soul,” by abandoning its historical and humanist episteme in the first half of the 20th century and turning to an ahistorical and nonhumanist social science today. This essay takes the readers on a journey across time and space in search of comparative education’s “soul,” briefly encountering a goddess in Greek mythology, a witch in medieval Europe, Alice in Wonderland, and Donna Haraway in the Chthulucene.  相似文献   

6.
This study addresses a competency of students’ historical thinking related to taking perspectives. We start by discussing socio-cognitive theories from psychology as well as approaches from history education that focus on this competency. We also present empirical findings concerning relationships between achievement, self-concept and interest in the subject of history and connect these findings with the competency to take historical perspectives. Our research questions target this relationship between indicators of achievement and motivation in the subject of history, the competency of historical perspective taking and students’ socio-cognitive ability to adopt social perspectives in their everyday lives. These questions are investigated using a cross-sectional design with 375 grammar school students in grades 7 and 10. Results indicate that in grade 7 the competency to take historical perspectives relates to students’ ability to coordinate social perspectives in their everyday lives. For 10th graders, however, the adoption of historical perspectives is closely related to subject-specific variables such as interest for history, self-concept, history grade and achievement in a test of historical knowledge. In the last section of this paper, we discuss challenges that arise when students’ competencies in a subject like history are assessed within the context of standard-based testing. Specifically, we raise the issues of reliability, validity, the context-specificity of measurements, the kinds of response formats used and the formulation of progression models of historical thinking.  相似文献   

7.
The discrimination of Roma groups across Europe has been highlighted by several international organisations. For many, poverty, racism and their children’s systematic exclusion from education are ‘push’ factors when deciding to migrate. This study explores Roma mothers’ views of their children’s education post migration and their attitudes to education more broadly, by adopting an intersectional framework and examining issues of difference and belonging as experienced by Roma mothers and their children. While Roma mothers recognised the value of education for social mobility, they remained aware of the limited resources they could draw upon, in the absence of desirable economic and cultural capitals, and as a result of their ethnicity, social class, gender and ‘undesirable migrant’ status. There was a perceived hopelessness in relation to the chances that Roma children have to overcome their marginalisation through schooling, pointing to the need for dedicated policy interventions when working with Roma families.  相似文献   

8.
This article uses a comparative historical approach to examine the Teachers for East Africa (TEA) and the Teacher Education in East Africa (TEEA) programs, an influential educational development effort that involved U.S. and British college graduates in East African schools and colleges during the decade of 1961–1971. Drawing on postcolonial theory and Andreas Kazamias’s humanistic view of education, the “Paideia of the soul,” it explores how U.S. teachers interpreted the education system they encountered in Kenya, Tanzania, and Uganda at the end of the colonial era, seeking to made sense of a radically different system of schooling. The comparison of U.S. and British teachers’ views on pedagogy in this critical historical period as discerned in the TEA and TEAA archive illustrates deep fissures in the putative edifice of “Western” education.  相似文献   

9.
This article examines the degree of integration of Roma and Gypsy children in formal education in the Peloponnese region of Greece. It is based on field research conducted by the University of Patras during the school year 2006/07 within the framework of the Greek Ministry of Education’s “Integration of Roma children in school” programme, funded by the European Union. Despite governmental incentives for poor families to enrol their school-aged children, school attendance of Roma and Gypsy children was found to decline from primary year one to primary year six, with hardly any of them entering secondary school at all. Besides looking at school attendance figures and Roma and Gypsy children’s proficiency in reading, writing and numeracy, this paper also considers gender, family composition, living conditions and economic situation, as well as culturally constructed perceptions of childhood and a person’s life cycle. The aim of this article is to highlight the contradictions and ambiguities involved in the process of incorporating Roma and Gypsy children in formal education, and to evaluate their school performance and assess their academic choices.  相似文献   

10.
The introduced study represents methodology and results of research focused on utilization of interactive whiteboard as didactic technology mediating information through multimedia worksheets applied in education process in pre-primary education. Its aim was to determine whether it can significantly increase the level of children’s acquired knowledge in the field of technical skills education and whether it can positively influence the development of children’s creative skills as a sign of their motivation. We observe that this issue in the way it is theoretically and practically established in this study can contribute by proposing education standards and set of multimedia worksheets in the technical field in Slovak pre-primary education.  相似文献   

11.
Noah W. Sobe 《欧洲教育》2018,50(2):216-218
As a graduate student I had the opportunity to study with Professor Andreas Kazamias and see his dynamic teaching and scholarship in action. This short reflection piece discusses the turn to Greek literature in Kazamias’s work and the enduring relevance it has today.  相似文献   

12.
Robert Cowen 《欧洲教育》2018,50(2):201-215
Emphasizing the important role of “history” within comparative education is the classic way, much celebrated in the writings of Andreas Kazamias, to treat this theme. This article uses a different perspective. The argument is that “comparative education” and “history” use two words as professional identifiers of a way of thinking and working. Metaphorically, they are wizard words, magical claims that mark off different epistemic territories: “context” for comparative education and “archive” for the historian. The construction and—especially—the confusions, the contradictions, and the consequences within these codings of professional identity and the relationships of the two fields of study are the themes of this article about comparative education.  相似文献   

13.
There are striking gaps between Roma and non-Roma higher education (HE) participation rates, with less than 1% of Roma possessing a tertiary-level qualification [United Nations Development Programme, World Bank and European Commission. 2011a. “The Situation of Roma in 11 EU Member States.” Accessed 3 April 2015. http://issuu.com/undp_in_europe_cis/docs/_roma_at_a_glance_web/1#download]. As the Decade of Roma Inclusion (2005–2015) closes, this renders the present a salient moment to reflect on Roma students’ HE experiences. Widening educational access for marginalised groups raises specific questions about where responsibility for doing so lies – with tensions between individualised articulations of raising aspiration and notions of collective responsibility framed in a social justice agenda. Drawing on interviews with five Roma women students, this paper unpacks the contradictions between desiring access to HE for individual self-betterment and concurrent pulls towards educating for the wider benefit of ‘improving’ Roma communities. Using Ahmed’s [2012. On Being Included: Racism and Diversity in Institutional Life. Durham, North Carolina: Duke University Press] work on institutional belonging, we explore the specifically gendered nature of these narratives in how ‘doubly’ marginalised bodies are positioned as outsiders, in receipt of an educational gift.  相似文献   

14.
The history of relationships between Roma/Sinti and non-Roma/non-Sinti is marked and crossed by negative features and trails: anti-ziganismus, asymmetric power relationships within institutions and the absence of social justice in the school toward Romani minorities. This article—starting from the negative aspects of the inter-ethnic relations between Roma and majority societies—on the contrary explores the positive features of these relationships, through a long-lasting ethnographic research and through the intimacy and friendship of the author with the research’ subjects. Without the deep connection and friendship established through the ethnographic relationship, these “positive” outcome would have remained eluded. The article will highlight how long-lasting ethnographic research is essential for the research’ outcomes, but also for the improvement of social justice within institutions, impairing the asymmetric power relationships between non-Roma majority and Roma/Sinti minorities. Indeed, long-lasting ethnographic research, ethnographic restitution and an “engaged anthropology” approach are central issues for intercultural education both within institutions, such as school, and in less formal contexts, as urban quarters, low-income flats and extra-school contexts of multicultural societies.  相似文献   

15.
我党百年的奋斗历程告诉我们,坚定的理想信念是共产党安身立命的根本。高校作为为党育人、为国育才的重要阵地,必须把大学生理想信念教育作为思想政治教育的首要任务,从理论、历史、实践三个维度来增强大学生理想信念教育的针对性和时效性。从理论维度看,要增强大学生对科学理论的理性认同,在学懂、弄通、应用上下功夫;从历史维度看,要教育大学生树立正确的历史观,正确认识历史规律,培养历史思维,坚决反对历史虚无主义,学好“四史”;从实践维度看,要教育引导大学生充分认识到把握国情的重要意义,学会运用辩证唯物主义和历史唯物主义的方法论,正确认识中国最大的国情和我国的基本国情。  相似文献   

16.
This article builds a case for critical historical geography in comparative education to examine how, over time, the social production of space contributes to educational disparity. It draws on Gupta and Ferguson's contrasting concepts of the ‘power of topography’ and the ‘topography of power’ and Lefebvre's tripartite theory of space to explore space–time relationships at multiple scales in Tanzania. Data come from primary and secondary historical texts about the Kilimanjaro Region as well as a longitudinal study carried out between 2000 and 2012 in two districts in the region. The analysis shows how advantage and disadvantage are differentially distributed over time and space, revealing the enduring interconnections of geography, history, and political power in postcolonial states and the importance of multi-scalar comparative research in comparative education.  相似文献   

17.
Within the field of social studies education, disciplinary models of teaching, such as approximating a historian in asking students to ‘think historically,’ have been the emphasis of countless professional development and teacher education programs. This movement, however, has focused largely on the use of traditional primary documents and generally does not include training for teachers or students on how other forms of media construct history. This collective case study examines how two US history teachers’ epistemological beliefs about historical media and ideology and overall goals for students as citizens impacts their pedagogy with different historical media, particularly film. Data were collected on a daily basis over the course of six months, and included observations, teacher interviews, and the media used as historical sources. Findings show that teachers’ beliefs about how sources represent history affect their pedagogy with the particular media, and that epistemic development and current notions of historical thinking may be limited when it comes to media that commonly serve as historical sources for the public at large (e.g., film, television, WWW, videogames). This limitation is caused in large part by the teachers’ larger goals for students that are informed by their ideology, and difficulty in identifying bias in media that aligned with their own beliefs. Therefore, a shift in teachers’ epistemic beliefs about how different forms of media serve as sources of history, essentially a form of critical media literacy, and coinciding recognition of ideological goals needs to occur in order to better instill students with skills in historical and media literacy for the twenty‐first century.  相似文献   

18.
This text is not a research paper, nor an epistemological reflection about the field of comparative education. It is an essay in the literal meaning of the word—‘an attempt, trial, that needs to be put to test in order to understand if it is able to fulfil the expectations’—in which we introduce an interpretation of the current condition of the field of comparative education. In the introduction to this essay we discuss the current phenomenon of a regained popularity of comparative educational research. We believe that this situation has both positive and negative consequences: it can contribute to the renewal of the field or it may be no more than a brief fashion. Our reflections focus on the uses of comparative research in education, not on any precise research question. Even so, only for illustrative purposes, we present some examples related to the European Union. We then go on to discuss current comparative practices, arguing that comparative educational studies are used as a political tool creating educational policy, rather than a research method or an intellectual inquiry. In the two main sections of this text we define two extreme positions: comparison as a mode of governance and comparison as a historical journey. We do recognise that between these two extremes there is room enough to imagine different positions and dispositions. But our intention is to separate very different traditions of the comparative field analytically. Throughout the article we build a case in favour of a comparative-historical approach. Nevertheless, we argue that the reconciliation between ‘history’ and ‘comparison’ will only be possible if we adopt new conceptions of space and time, and of space-time relationship. This is a condition required for the understanding of comparative research in education as a historical journey.  相似文献   

19.
In this paper we present a matrix-organised implementation of an experimental course in the history of the concept of a function. The course was implemented in a Danish high school. One of the aims was to bridge history of mathematics with the teaching and learning of mathematics. The course was designed using the theoretical frameworks of a multiple perspective approach to history, Sfard’s theory of thinking as communicating, and theories from mathematics education about concept image, concept definition and concept formation. It will be explained how history and extracts of original sources by Euler from 1748 and Dirichlet from 1837 were used to (1) reveal students’ meta-discursive rules in mathematics and make them objects of students’ reflections, (2) support students’ learning of the concept of a function, and (3) develop students’ historical awareness. The results show that it is possible to diagnose (some) of students’ meta-discursive rules, that some of the students acted according to meta-discursive rules that coincide with Euler’s from the 1700s, and that reading a part of a text by Dirichlet from 1837 created obstacles for the students that can be referenced to differences in meta-discursive rules. The experiment revealed that many of the students have a concept image that was in accordance with Euler’s rather than with our modern concept definition and that they have process oriented thinking about functions. The students’ historical awareness was developed through the course with respect to actors’ influence on the formation of mathematical concepts and the notions of internal and external driving forces in the historical development of mathematics.  相似文献   

20.
This paper aims to make a contribution to recentering practice- and practitioner-oriented issues in Roma education studies. Gaps can be observed today between conditions of educational work in practice and the ways education is understood in mainstream academic discussions, compounded by the fact that educational workers in the field have limited access to academic environments. Also, as a subject dealing with minorities, education for Roma and Roma communities tends to occupy a marginal position in academic departments of Education. Inversely, in Roma studies, focus often lies on culture or history, and education is mainly considered through the lens of identity. This means that many important experiences in Roma educational work remain silent, and significant aspects of practices are not sufficiently shared across contexts. In this paper, experiences from education projects in Albania and Sweden are presented and considered against the background of Roma education policies in these countries generally. An analysis is made of the ways these projects directly or indirectly connect to local academic structures. Finally, suggestions are made of potential strategies for developing practice- and practitioner-driven research in this area, to make relevant experiences more accessible across linguistic and national borders.  相似文献   

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