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1.
Abstract

Football administrators and non-fans or non-ultra fans in Turkey tend to posit ultras as either the ‘fire of the show’ or write them off as instruments of violence guided by irrationality. These two stances are the two sides of the same coin which points to a fascination/fear discourse that serves to produce ultras as the perfect other. The financially powerful actors of football tolerate and accommodate ultras so long as they don’t challenge dominating commercial or political interests. This relegates ultras to the supposedly innocuous realm of culture divorced from politics, especially in the aftermath of the Gezi Uprising of 2013. However, through organizations like the Fans’ Rights Association and in their everyday practices of fandom, ultras reject subjectivities assigned to them by the fascination/fear discourse, they agentively engage with their own spectacularization and othering as well as the legal or administrative efforts to contain and confine thesm.  相似文献   

2.
Abstract

The world of radical football fans across Europe is dominated by anti-system groups. While their sympathies in the west of the continent are mostly leftist, the ultras in the east tend to display right-wing attitudes. Poland makes a particularly interesting case in point, as the most intensive and emotional ideological criticism of the processes of ‘transformation’ and ‘modernisation’ is to be observed at the stadiums. As a result of historical developments, opposition against the system in the country can only be expressed using Catholic–patriotic symbolism, which in the case of collective actions of radical football supporters has produced sociocultural and aesthetic effects not to be found anywhere else in Europe.  相似文献   

3.
This essay focuses on the contexts away from the stadium where fans congregate, organise, develop and learn to perform their fandom. I define the concept of performance and show how it applies to fandom. I describe how, in small to medium scale, face-to-face settings, fans are able to form bonds and validate each others’ fandom. For some, fandom is an extension of playing the game as in Holland, where one might play in the amateur ranks of one of the famous professional teams. In Italy, organised fandom follows from a history of neighbourhood social clubs. I describe the Roma Club Testaccio as the epicentre of Roma fandom, and how it serves to educate fans in Roman-ness. Hardcore fan clubs support the team home and away, and I describe one of my own intense experiences travelling on the bus with some of the most notorious hardcore fans in Italy. Italians can also visit the grounds at which their beloved team practices and where they can catch a glimpse of the players up close, and connect with other devotees. As these snapshots demonstrate, the social gatherings of fans away from the football stadium are where fandom takes shape.  相似文献   

4.
Why do Indians celebrate Brazilian football? Is it because Indians do not have local stars to root for? Why does it have to be Brazil? Why was a generation of football fans in Calcutta in awe of an exotic South American footballer called Pelé? This essay responds to these conundrums by analysing transnational football fandom from perspectives of cultural diffusion and image-making. It situates circulation of culture in a historical study of the impact of Brazilian football, with particular emphasis on Pelé, as borne out by fan culture in India. It examines if the similarities between India and Brazil in the global meridian of development had any bearing on football fandom. Next, it studies particularly how Pelé’s visit to Calcutta in 1977 was registered by the overlapping categories of fans, politicians and journalists. By doing so, it offers a model of understanding moral/cultural networks of transnational fandom in terms of hero/icon/legend worship.  相似文献   

5.
Radio broadcasts brought fans into the drama of the football match in real time for the first time. The indelible impact of radio shaped the development of football fandom in the early to middle 20th century. While television is now the biggest financial supporter of top-level football, owners used to worry that TV would diminish gate receipts. Mass media are often suspected of contributing to social alienation, this chapter shows how fans use television broadcasts to create social events. This essay discusses various viewing contexts such as pubs and fan clubhouses in order to illustrate how media is used by fans to create social bonds.  相似文献   

6.
Abstract

Based on ethnographic research with supporters’ groups in the US, this article explores how Ultra and other global models of fandom are being appropriated by soccer fans in the US and Canada. I argue that these fans enact more than stylistic expressions of fandom but instead contest the boundaries of locally accepted models fandom. Most notably, organized soccer supporters in the US reject the notion of being simply consumers of sports entertainment and see themselves instead as stakeholders in the teams they follow and as de facto constituents that the clubs need to be accountable to. At the same time, the global and local organizational structures and histories of professional soccer confront these fans with specific restrictions in how they are able to articulate their interest as fans.  相似文献   

7.
Abstract

Hapoel Katamon Jerusalem, a fan owned club in Israel, was established in 2007 by fans of Hapoel Jerusalem, in protest against the management of the original club. The fans have adopted anti-racism, opposition to violence and inclusiveness as markers of their identity, while stressing their links with the surrounding community. The paper emphasizes the role of reflexivity and agency, as the fans built the new club to embody their aspirations. The emphasis on reflexivity is required to integrate in the analysis, both macro-social elements, and processes linked with ‘everyday life’. The paper stresses the unintended consequences of the fans’ success, in creating a football club owned by them. The performance of HKJ fandom forged, over a short time, an inclusive ‘protected space’, wherein norms of solidarity and trust were developed. Such a space attracted several thousand persons – many of them coming to football for the first time – and cultivated a sense of ‘community’ that has become of growing importance in the fans’ collective identity.  相似文献   

8.
ABSTRACT

The importance of female and male pioneers in the development of women’s football in Scandinavia is in focus, where some of the female pioneers’ experiences presented. Sif Kalvø from Western Norway was the first known Scandinavian female football player who played abroad in Italy in 1971, and she was one of the pioneers. She was dependent on door openers in Norway and abroad. The door openers role, in making professional football possible; how the professional contracts came through; and why the Scandinavian female footballers went global in the early phases, discussed. To study this the Norwegian Mother of Women’s football, Målfrid Kuvås, and other female pioneer footballers are in-depth interviewed. Kuvås’ large collection of scrapbooks with media coverage, letters and other correspondence from the 1960s to 2000s are also studied. Qualitative in-depth interviews carried out, with five of the early professionals and five of the leaders involved in the migration processes. Secondary sources are academic literature and sport media. The dream about playing professional football, and to be able to live from football brought female players across the globe. Due to this, migration research is of interest when studying women’s football, and ‘push’- and ‘pull’- factors in migration are discussed.  相似文献   

9.
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10.
Abstract

I was enthralled by the energy at the stadium. I was captivated by the visual choreography and visceral energy of fans chanting, jumping and shouting together. For me, the anonymous individuals at the stadium were the spectacle. In graduate school, I learned systematic approaches to research, but the tools of analysis never interested me as much as the thing itself – the social life that occurs in and around a stadium. My goal was to get to the heart of football fandom in Rome, plain and simple. Ultimately, I tried to conceptualize the culture, and wrap my findings into an academic narrative that expresses how important fandom is to the people in the stands. Football fandom is about passion that transcends rationality, and makes life more meaningful for those who partake. The question of how to articulate that phenomenon is an open one. This essay grapples with that question.  相似文献   

11.
This essay delves into the theoretical and practical dimensions of political expression at the stadium. While previous chapters are organized around the form of media, this essay considers the breadth of media put to use to convey political sentiments. While the notion of sport as apolitical has surface appeal, the stadium has always been political, and provided that sport continues to aggregate tens of thousands of fans in an enclosed space, there is little hope of eliminating politics. The stadium offers the chance for average citizens to gain a voice and, I argue, the stadium is an important part of the public sphere. The chapter considers how the stadium is used for dissent in several contexts. In Italy, the stadium has long been a site of political expression while more recently, in Cairo and Istanbul, football fandom has provided the tools to directly confront the state.  相似文献   

12.
Brands symbolize our market-dominated, globalizing world. Football brands are particularly well suited for an economy of attention where branded goods are worth more because of their connection to abstract ideas. Football is media friendly, and, in its current incantations, corporate friendly. While football teams are bound to particular places such as Manchester or Madrid, they garner massive global TV audiences that dwarf the in-stadium crowd. The ambivalent relationship between a football team and a place is a hallmark of our times. Football teams are community goods – they require people to give them value and meaning, but what people and where? What happens when fans attempt to go from symbolic to real owners of a team? The mutiny of a group of Lazio fans serves as an illustration of the tension between the performance of fandom and the market logics of branding.  相似文献   

13.
Traditionally, football and fandom have been male domains and celebrations of masculinity. So far there has been some sociological and historical research on women's football; however, little is known about women's fandom, in particular about its formation and development. This article focuses on the historical development of a Danish women-only fan group called ‘The Female Vikings’, which support a professional football club, Lyngby Boldklub (BK), in a city north of Copenhagen. The article explores the backgrounds and motivations of female fans, as well as their ways of staging femininity in a man's world. Drawing on available information about football and fans in Denmark, we have reconstructed the developments of both Lyngby BK and its supporters. Special focus was placed on the histories and cultures as well as the experiences of female fans in this club. Insights into the foundation of the women's fan group were provided by problem-centred interviews which also contained open questions. The foundation and activities of the Female Vikings show how women can perform gender in the fan's stands and how they play a significant role in the fan movement. The interviews also reveal the loyalty of the female fans during the club's ‘crisis’ and their ‘collective memories’.  相似文献   

14.
Abstract

Relations between sport and religion constitute an intriguing field of research. The aim of this paper is to analyze the historical development of a religious face of Polish sport (mostly football). Religion – meaning here the Catholic Church, since Poland is an almost completely Catholic country – pervades sport in different ways. The teachings of Pope John Paul II, who appreciated the role of sport in developing the all-around integrated personality, are still often recalled in Poland. The paper includes several sections. First, the policy of the Church towards sport in the last decades is discussed; then, the question of sports chaplaincy in Poland is presented. Next, public manifestations of religious beliefs of football players, managers, and fans (for example, crossing oneself or fans’ choreographies with religious overtones) are analyzed. The main focus of interest is, however, very popular religious pilgrimages organized (since 2008) by the fans of most Polish clubs. The main objective is to examine some selected cases, representative of Polish football fandom of the last decades, showing the phenomenon clearly. The study has largely been based on historical and statistical data. The information about this period (2008–2017) was garnered mainly from newspapers and fans’ publications.  相似文献   

15.
Academics have created typologies to divide association football (soccer) fans into categories based upon the ‘authenticity’ of their fandom practices. One of the main requirements of ‘authentic’ fandom has been assumed to be match attendance. The goal of this paper was to critically assess this assumption by considering how fans themselves talk about the significance of match attendance as evidence of ‘authentic’ fandom. In the light of the fact that the voices of English non-league fans on the ‘authenticity’ debate have so far been overshadowed by the overbearing focus of much previous research on the upper echelons of English soccer, an e-survey was conducted with 151 members of an online community of fans of English Northern League (NL) clubs (a semi-professional / amateur league based in North East England). Findings revealed that opinion was divided on the constituents of ‘authentic’ fandom and match attendance was not deemed to be the core evidence of support for a club by 42% of the sample. Elias (1978) suggested that dichotomous thinking hinders sociological understanding and it is concluded that fan typologies are not sufficient for assessing the ‘authenticity’ of fan activities.  相似文献   

16.
Abstract

By the metric of average home attendance, the Portland Thorns of the National Women’s Soccer League are the most popular women’s professional sports team in the world. This paper investigates that distinct sports context through a mixed-methods case study of Thorns fandom, asking what fans themselves perceive to be salient elements of a successful fan culture for women’s professional soccer and what motivates their fandom. Drawing on survey data that are contextualized by ethnographic observations and interviews, we offer an interpretive analysis of ways Thorns fandom hybridizes elements of traditional and alternative sports fandom. Our findings highlight the emphasis Thorns fans put on quality soccer in a professional atmosphere where fans themselves create the supporters culture, along with the symbolic importance to fans of identifying with values such as gender empowerment, diversity and inclusion. We discuss ways these themes might offer and inform alternative models of sports fandom.  相似文献   

17.
The article explores the intersection between politics and football focusing on political activism in football fandom starting from its origin in late 1970s to the contemporary mass protests against austerity policies. The analysis focused on ideological conflicts between fascist and anti-fascist fans within football lifeworlds and the ways organized fans use current political circumstances to negotiate and re-interpret their identities. In the context of the Greek economic crisis, the intersection between fandom and political activism as well the newly emerged political formations that come from football elites and big business signify an important turn towards the ‘footballization’ of Greek politics. This trend reflects the growing disillusionment of Greeks towards a discredited political system and their anxious seeking of some savours come from outside the politics, as a magical solution to the social pressures and deadlocks of a society in crisis.  相似文献   

18.
This essay focuses on the football stadium and all the communicative acts that happen therein. Building on the definition of performance, this essay lists the ways in which fans communicate in the stadium in order to perform fandom. Every fan brings their voice and body to the stadium as communicative means. Others bring small banners, while many groups bring huge visual symbols and pointed messages on banners that can stretch for 50 meters. The performance of the fans at the stadium builds on the bonds formed outside the stadium. The passion that goes into everyday fandom sustains the energy that ignites in the stadium.  相似文献   

19.
Material objects and football fandom are intimately linked. As a repository of emotion, memorabilia holds value as a marker of identity. For many football fans, the conception of ‘home’ is integral to their identity. Despite its centrality to football fans’ construction of identity, the notion of ‘home’ has received little attention from sports scholars. Drawing on recent work in cultural geography, this paper employs concepts of home to explore the ways in which materiality holds identity for football fans. Evidence from New Zealand-based fans of European teams displays how material objects are able to collapse distance between fans and their club, acting as palimpsests for memory and narratives for significant emotional experiences. Embedded in the New Zealand home of the fan, memorabilia resides as an emotional bridge to their football home locality, stadia and supporters.  相似文献   

20.
Abstract

This article addresses key questions of social agency and cultural pedagogy within the neoliberal structures of ‘modern football’ in the Australian context. It reports on a two-year ethnographic study of the Red and Black Bloc, an Australian ultras group in Western Sydney, one of the most culturally diverse areas in Australia. The origins of the Western Sydney ultras are described, along with their struggles to build their own cultural identity and to fight for social agency within a commodified football league. By combining a multifaceted theoretical model with a range of ethnographic data – including document analysis and in-depth interviews – this study reveals the processes by which the Western Sydney ultras enhance members’ social cohesion towards an increased social consciousness. The paper acknowledges the role that ultras, as authentic cultural formations, may have in the propagation of new cultural pedagogies that have the potential to enhance citizenship, communal life and participatory democracy.  相似文献   

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