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1.
Described as ‘postexperimental’ and of the ‘post‐post period,’ the current moment in social science research is typified by multivoiced texts, researcher reflexivity, cultural criticism, and experimental works; characteristics in keeping with poststructurally informed understandings of social science research as contingent, evolving and messy. However, many researchers concerned with environmental education continue within positivistic or postpositivistic traditions, relying on understandings of reality as something that is out there to be discovered or approximated. This article explores the methodological considerations of post‐informed research, seeking to contribute to discussions of how environmental education research might better take issues of representation, legitimation, and politics into account.  相似文献   

2.
This article discusses a narrative inquiry as a methodology for understanding and examining teachers' interpretations of their environment‐related teaching experiences. Focusing on the value of teacher stories for interrogating the discursive practices of schools as institutional contexts, four main rhetorical themes are identified to illustrate how teachers' engagements in practice and thinking with environmental education display ongoing identity work. Five Korean secondary science teachers' stories illustrate the dynamic processes and interplay between multiple discourses, such as the ‘proper’, ‘good’, ‘science’ teacher, and the cultural norms, resources and subject positions available to them, as they take up and explain their own and others' meanings and subject positions in science education and environmental education. The paper discusses the value of narrative inquiry to conceptualising teacher agency in ways that offer alternatives to conventional research perspectives in this field, and in taking account of the possible meanings of environmental education, the possibility of creating cracks and ruptures in the ‘sense‐making’ discourses and ‘sense that is made’ of experiences of environmental education and school education more widely.  相似文献   

3.
As part of the general ‘greening’ of prisons in the last decade of neoliberalization and the formation of institutionalized programs to provide science and environmental education opportunities for the incarcerated, the Sustainability in Prisons Project (SPP), a partnership between Evergreen State College and the Washington State Department of Corrections, has become the most vibrant partnership in the US to mesh the cultures and institutions of environmental science and corrections. Drawing attention to the SPP’s anchoring mission, which is ‘to bring science and nature into prisons,’ this article looks at environmental science education in the contemporary prison in light of recent discussions of neoliberal science and ecobiopolitical theory, with the final aim of developing what amounts to a carceral political ecology of environmental education amid an ever expanding neoliberal penal State.  相似文献   

4.
In this article I critically analyse some of the ways in which human subjectivity and agency are constructed in contemporary discourses of environmental education research, with particular reference to conceptual change discourses such as those borrowed from ‘misconceptions’ research in science education. I argue that the methods of constructivist science education research are not necessarily applicable to either the (human) ‘subjects’ or subject‐matters (in an epistemological sense) of environmental education, and that poststructuralist methodologies may provide useful frames for rethinking the ways in which understandings of human subjectivity and agency are deployed in environmental education research.  相似文献   

5.
Professor Whitty has endorsed the consensus that research into education is empirical social science, distinguishing ‘educational research’ which seeks directly to influence practice, and ‘education research’ that has substantive value but no necessary practical application. The status of the science here is problematic. The positivist approach is incoherent and so supports neither option. Critical educational science is virtually policy‐inert. The interpretive approach is empirically sound but, because of the value component in education, does not support education research either, or account for this component. A solution to the latter problem is sought in the debate between Carr and Hirst on the relationship between philosophy and education. This shows Carr making claims that rely on a conception of philosophy that he rejects, while Hirst insists on this conception, uses it to justify practical claims, but denies that this is possible. To achieve a practically relevant analysis of educational research, both need to include second‐order, normative, conceptual enquiry into the philosophies that drive educational policy‐making and partly regulate teaching methodology. Deweyan, first‐order, ‘reflective practice’ needs, then, to be supplemented with second‐order reflection. Educational research is philosophy‐ not science‐driven, and is value‐led. Consequently, it has the status not of scientific discovery but of practical recommendation.  相似文献   

6.
‘Green families’ in Australia were studied so as to shed light on how a more durable, everyday environmental ethic and ecopolitic might slowly be enacted in the intimacy of the home ‘place’ over an extended period of time in rapidly changing socio‐cultural‐ecological conditions. Of particular interest to this study of the green household, or postmodern oikos, was how its proximal ‘moral spaces’ have been nurtured intergenerationally by family members from within the broader global climate of what Zygmunt Bauman refers to as the ‘moral lag’ of postmodernity. Three layers of interpretive findings about the social ecology and family dynamics of this oikos are presented in an effort to provide detailed understandings about families’ eco being, dwelling and becoming. Implications for education for the environment can be gleaned from the ‘best’ ecopedagogical practices found in the home that are ‘other’ than those occurring in the formal education sector. This study adds to the theorizations of ‘social ecology’, ‘experiential education’, ‘ecopedagogy’ and, more generally, the notion of an everyday ‘ecocentrism’, while providing some clues for how environmental education in schools might mirror pedagogical aspects of the postmodern oikos.  相似文献   

7.
Many studies into learners’ ideas in science have reported that aspects of learners’ thinking can be represented in terms of entities described in such terms as alternative conceptions or conceptual frameworks, which are considered to describe relatively stable aspects of conceptual knowledge that are represented in the learner’s memory and accessed in certain contexts. Other researchers have suggested that learners’ ideas elicited in research are often better understood as labile constructions formed in response to probes and generated from more elementary conceptual resources (e.g. phenomenological primitives or ‘p‐prims’). This ‘knowledge‐in‐pieces perspective’ (largely developed from studies of student thinking about physics topics), and the ‘alternative conceptions perspective’, suggests different pedagogic approaches. The present paper discusses issues raised by this area of work. Firstly, a model of cognition is considered within which the ‘knowledge‐in‐pieces’ and ‘alternative conceptions’ perspectives co‐exist. Secondly, this model is explored in terms of whether such a synthesis could offer fruitful insights by considering some candidate p‐prims from chemistry education. Finally, areas for developing testable predictions are outlined, to show how such a model can be a ‘refutable variant’ of a progressive research programme in learning science.  相似文献   

8.
While McKenzie mentions in passing her concern about anthropocentrism and human oppression of the natural world, she is mostly silent about the role of ‘nature’ in post‐post approaches to environmental education research. If one takes feminist poststructuralist ideas about voice and representation seriously, surely the place of ‘nature’ in environmental education research must be interrogated? Is there space for ‘nature’ in multivocal representations of research? How might our own polyvocality include our experiences of our animality? How might we assess the legitimacy of such representations? What are the limits and possibilities of post‐post approaches to environmental education research when ‘nature’ is taken into account?  相似文献   

9.
This article deals with the problems of forming a scientific system for adult education. The first part contains different concepts of sciences of education in developed countries, with a special emphasis on the difference between pedagogy as ‘practical theory’ and the sciences of education than can withstand meta‐scientific criteria. This is followed by a survey of the educological system of the knowledge of education, and the scientific and non‐scientific knowledge of adult education are contrasted. To enable us to distinguish unambiguously between scientific and non‐scientific knowledge the survey contains some major criteria for determining whether a discipline is a science or not. In this context andragogy, as well as pedagogy, are defined as ‘technological’ disciplines with the task of applying the principles discovered by the sciences of adult education: the educational psychology of adults, the sociology of adult education, the economics of adult education and the educational anthropology. In other words, andragogy is the ‘praxiology of adult education’, i.e. the science of applying scientific knowledge about adult education in the practice of that education. Andragogy could become ‘the general science of adult education’ and acquire a supra‐technological character if it grew into a science of the effectiveness of systems of adult education. In that case andragogy would study the interaction between the elements of the system as well as the interaction between these elements and the subsystems of the educational environment.  相似文献   

10.
A growing body of literature on community gardening, watershed restoration, and similar ‘civic ecology’ practices suggests avenues for integrating social and ecological outcomes in urban natural resources management. In this paper, we argue that an environmental education programme in which learning is situated in civic ecology practices also has the potential to address both community and environmental goals. Further, we suggest that civic ecology practices and related environmental education programmes may foster resilience in urban social‐ecological systems, through enhancing biological diversity and ecosystem services, and through incorporating diverse forms of knowledge and participatory processes in resource management. By proposing interrelationships among natural resources management, environmental education, and social‐ecological systems, we hope to open up discussion of a research agenda focusing on the role of environmental education in systems processes and resilience.  相似文献   

11.
Unlike most papers on education and ecology, this one is not concerned with the content of education but its organisation as a system and hence its purpose or finality. The central contention of the paper, which takes English education and training (or ‘learning’) as a case in point, is that in a new market‐state formation the pursuit of short‐term goals is tied to the global free‐market economy over which any attempt at democratic control has been relinquished. At a time when humanity worldwide faces increasing change in the ecology that sustains it, this is considered to be ‘ecocidally insane’ and the opposite of any sort of learning from experience to alter behaviour in the future. The re‐regulated new global market is seen in conclusion as a crisis response to the end of the previous Keynesian welfare nation‐state formation. As such, it is argued to be unsustainable in any sense.  相似文献   

12.
Adult education in political ecology entails critically and constructively observing the interactions among the actors involved in socioecological conflicts at global and local scales. This definition invites transcending environmental education and education for sustainability’s frontiers, examining the ontology, or the ‘place’, from where actors co-construct these conflicts. If actors don’t question the reified and divided assumptions of the ‘self’ and ‘reality’ at the base of these conflicts, the creative and transformative potential of becoming together cannot unfold. The transformational learning approach is a coherent way of addressing this challenge, as it promotes an ontological change in actors and their worldview. The training experience offered by the University of Santiago provides insights into how transformational education’s perspective can contribute to education in political ecology, inciting an acknowledgment of the self and the world as a complex and dynamic entanglement of actors.  相似文献   

13.
It is surprising to see how rarely the ‘laws of reason’ or of scientific practice are examined by professional teachers. Modern education is ‘scientific’ because teachers often accept the cosmology of science as uncritically as once they accepted the cosmology of Popes and Cardinals. For them, science is a neutral structure containing positive knowledge independent of culture, ideology or prejudice. However, according to modern research in the sociology of knowledge and in the sociology, psychology, history and epistemology of science itself, there are no universal ‘standards of rationality’ and there are no value‐free or objective facts’ existing somehow ‘out there’. It is my claim that professional general educators falsely assume otherwise and that this infiltrates papers, aims, syllabuses, etc., in General Studies components of Further Education courses. General education is set within a positivist scientific rationality which determines in a taken‐for‐granted manner not only the aims and objectives of General Studies but also the methods and tools by which these may be tested and judged.  相似文献   

14.
Why a critical pedagogy of place is an oxymoron   总被引：4，自引：2，他引：2  
Given the growing environmental awareness, educators – especially in science and environmental education – need to avoid embracing a ‘critical pedagogy of place’. Why conflating critical pedagogy with place‐based education is an oxymoron, and why it perpetuates the thinking and silences that undermine both the diversity of the world’s cultures and ecosystems are the main foci of this essay. The main theorists of a critical pedagogy of place – Paulo Freire, Henry Giroux, Peter McLaren, and David Gruenewald – draw on a tradition of thinking that emphasizes decolonization and reinhabitation. While these words create the illusion of a culturally and ecologically sound approach to place‐based education, these theorists are unable to recognize the nature and ecological importance of the cultural commons that exist in every community – and that represent alternatives to a consumer‐dependent existence. In effect, their commitment to universalizing the process of decolonization without a deep knowledge of the diverse cultural practices that have a smaller ecological impact meets the definition of an oxymoron where two contradictory positions are assumed to be compatible. A culturally informed knowledge of place takes account of different approaches to dwelling on the land, as well as the ability to listen to the keepers of community memory of past environmentally destructive practices and of sustainable traditions of community self‐sufficiency. It is not driven by a Western ideology that takes for granted the progressive nature of change, or assumes that Western theorists possess the answers that the other cultures should live by.  相似文献   

15.
Everyday professional discussion often refers to the idea that community development is essentially a learning process. This article sketches a comprehensive theory of community development as citizen education by following the different traditions in community development and by defining the educational aspect of each tradition. Among the traditions described here are traditional community organizations as a social work method, the radical community organization of Alinsky, the neo‐Marxist approach of community action, and the settlement movement. The resulting theoretical framework defines community development as an alternative route for the education of citizens with low levels of formal education in the same way as labour unions and churches often are alternative routes towards active citizenship for low‐income groups. Next, three forms of education are singled out within community development: first, education as training of local leadership; as an action‐oriented and on the job learning process supported informally by the community worker. This form of education resembles the informal vocational education in which an experienced craftsman trains his pupils on the shop floor. Second, education as consciousness raising, which reverses the sequence of learning processes: in this case it is not action which leads to education but education that hopefully leads to action by citizens. There is a whole range of providers of such consciousness raising activities, such as community development organizations, local centres for adult education, churches through their celebrations and adult education classes. A recent development is the ‘new localism’ in social movements, such as the environmental movement, emphasizing consciousness‐raising activities in the local community. Third, education as service delivery: here education is a service for the community in the same way as community development can deliver other services to a community such as affordable housing and health centres. Partly these educational services are ‘survival education’, such as job readiness training programmes and literacy programmes; partly they are ‘leisure education’, typically blurring the borders between ‘pure’ education and recreational and social opportunities for residents.  相似文献   

16.
Abstract

The National Film Board of Canada is breaking new ground in educational technology with a pilot series of ‘interactive’ videos entitled Perspectives in Science. The series, aimed at the junior high school level, addresses issues of environmental and sociological concern not traditionally dealt with in formal science curricula. This paper examines the rationale behind the development of the Perspectives in Science video series. Science curriculum guidelines across Canada are being re‐written to reflect a change in education strategies that will encompass not only the teaching of scientific concepts, but also the applications of those concepts, as well as the implications of utilizing those concepts. Referred to as the ‘S‐T‐S’ connection, or, Science‐Technology‐Society, the new focus has been extensively documented by the Science Council of Canada and is currently causing a stir in the science teaching community as teachers scramble to find audio‐visual productions that address these new concerns and, at the same time, engage their students.

This paper also explains the design concept for presenting materials on S‐T‐S in an interactive model. Each video includes a short, open‐ended drama, followed by a number of ‘interactive components’. The tapes are ‘interactive’ in that teachers and students can choose to follow the material linearly or search for specific segments using the running time code as an electronic page reference. The interactive components consist of documentary style discussions with Canadians involved in some aspect of the scientific, technological, and societal issues presented, animated sequences, experiments, and filmography. The videos investigate issues of water, biotechnology, and toxic waste—with additional topics on soil, forestry, and air in production.

Finally, this paper documents the formative evaluation of the series noting the favourable response of teachers and students to the design concept and material content. The findings of this research indicated that the interactive video was both timely and appropriate for science teaching in view of major changes now being made to science curricula.  相似文献   

17.
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18.
German readers would immediately associate the term ‘discipline-based’ with Didaktik, which in the German-speaking world is an established branch of education science. The first section therefore deals with the development of Didaktik, understood as a theory of teaching and learning which seeks to investigate the relationships between discipline-based and general teaching theories. Didaktik was originally a strictly theory-oriented discipline in German-speaking countries, but changes in its terms of reference have led to an acceptance of the more pragmatically oriented curriculum theory of the English-speaking world. The term ‘discipline-based’ seems to indicate that here, too, education science has turned its back on positivistic, ‘purely scientific’ standards, so a knowledge of the German discussion of teaching-learning theory may be of interest.

The second section shows that in distance education, too, general teaching models need concretization in terms of discipline-based teaching theory, and that on the other hand, any discipline-based theory needs to have its foundations in general teaching theory, i.e. in pedagogic principles.

The third section therefore postulates the necessity of a theory of distance education which is based on practical experience.  相似文献   


19.
Abstract

Researchers in science education recognise the importance of information processing capacity as a constraint on the abilities and achievements of science students. This constraint has been referred to as ‘mental capacity’ or ‘working memory capacity’, with the latter leading to the so‐called ‘working memory overload hypothesis’. However, rarely have researchers in this area been explicit as to the nature or theory of the mental capacity or the working memory system to which these terms refer.

In this paper we outline two possible models which have proved useful in studies of information processing in other domains. The first model (of mental capacity) developed by Pascual‐Leone and his colleagues has been applied in science education with varying degrees of success. The second model (of working memory) developed by Baddeley and his colleagues has been very successful in accounting for a wide range of cognitive activity, although it has not been applied to science education hitherto. We conclude that consideration of elements of the working memory framework may well prove fruitful in science education.  相似文献   

20.
Internationally, changes to academic work are a response to the massification of higher education and a changed and changing higher education context. The majority of these adjustments involve a casualisation of academic work, widely characterised as being of a de‐skilling nature, alongside the emergence of new, as well as changing, roles that typically function across traditional boundaries and frequently involve elements of up‐skilling. The paper points to the value of the latter group of adaptations, characterising them as ‘direct‐response’ changes to new environmental conditions. In contrast, de‐skilling adaptations, classed as ‘indirect‐response’ changes, are viewed as impacting negatively on key aspects of higher education. Inter‐professional teaching practices are advocated as an alternative to the casualisation strategy, based on the belief that it would empower large numbers of existing groups of higher education workers to make a fuller and richer contribution to student learning and help prepare them for an uncertain future.  相似文献   

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