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1.
Abstract

This article presents a new analysis of representations of T. E. Lawrence to explore how the media created celebrity identities in interwar Britain. Examining his appearance in seventeen national newspapers and in newsreels between 1919 and 1935, it shows how earlier press depictions that borrowed from Lowell Thomas’s portrayal of him as the mythical ‘Lawrence of Arabia’ were disrupted by a nascent media-driven celebrity culture which aimed to uncover intimate details of the lives of the so-called ‘real’ people that were believed to exist behind the outward personae of the famous. By the late 1920s, the press’s attention had switched from Lawrence as an imperial adventurer to focus on the intensely private man who lay behind the public image of the ‘Blonde Bedouin’. This shift in emphasis denoted a significant change in the way celebrities were presented by the news media in interwar Britain. Journalists intensified their exposure of celebrities’ private lives to amplify the empathetic connection between the public and the famous at a time when new modes of self-fashioning were configured through expression in private, domestic life. This shift was also informed by growing anxieties regarding how public figures communicated their social authority to the new audiences of the interwar mass media, newspapers and newsreels exposing famous people’s private lives to generate emotional connections with members of the public which would strengthen concepts of social leadership and trust.  相似文献   

2.
ABSTRACT

This article explores the cultural and social impact of the world's first mass public transit system by highlighting its impact on time instead of space. Time allows us to see how public transit imbricated small-scale and large-scale practices, channelling vast numbers of private goals and generating new kinds of collective and subjective experience. The reliability and ubiquity of the system transformed movement into a calculation between time, energy and money. This redefined the organization, perception and rhythms of activity within the daily cycle and transformed the geographical distribution of services. It thus created new forms of discrimination related to access.  相似文献   

3.
ABSTRACT

Lord Palmerston died on 18 October 1865, still prime minister at the age of eighty. He was given a state funeral in Westminster Abbey on 27 October. By that time his stepson-in-law, Lord Shaftesbury, had begun spreading the word to a half-believing, half-unpersuaded public that Palmerston had died ‘the good [evangelical] death’, confessing in his last moments not only his sins but his belief in a life to come for all penitent believers in Christ's atoning sacrifice. This article reviews the surviving evidence of witnesses at Palmerston's deathbed and attempts to reconstruct the meaning(s) which Palmerston and his attendants (both family and medical) placed on the rituals in which they participated during the final days of Palmerston's life. A particular effort is made to provide a plausible cultural and intellectual context to Palmerston's participation in these rituals. Palmerston, it will be argued, was a ‘religious believer’ but in a very different sense from that wished on him by the younger generation who stage-managed the event.  相似文献   

4.
Leaders guiding their groups through a peace process following a difficult conflict must address the unique challenges created by this process. This article describes the duality characterizing peace processes and offers an original conceptualization of the socio-psychological tasks leaders fulfill in this context, addressing security and control needs, changing collective beliefs and emotions, and mobilizing the group while simultaneously coping with social polarization. This paper reports on a case study of Israeli Prime Minister Yitzhak Rabin's leadership during the Oslo Accords through his public speeches designed to mobilize his group's support. A content analysis of speeches following different types of events (positive, negative or neutral) and targeting different audiences (Israeli and international) highlights three major themes emerging from his rhetoric, which correlate to his tasks as a leader in peacemaking. The findings describe how Rabin coped with the challenges that arose from the complex peace process, while fulfilling the first two of his tasks and mobilizing his group, but not dealing with the deep social polarization that existed within Israeli society at that time. The triangular interaction between leader, society and context are discussed with regard to their impact on peace processes. Conclusions are drawn about the opportunities and setbacks of the Oslo Accords, considering Rabin's contribution to peacemaking.  相似文献   

5.
This article deals with the relationship between an individual's passions and his public reputation or fama, as these were evaluated in specific public fora from the fourteenth to the sixteenth centuries. In examining attitudes to heresy, heterodoxy and orthodoxy, the role of authoritative reason in the disciplining of unruly or harmful passions and an unchecked will provides some insight into contemporary attitudes to obedience, social conformity and the common good. The article attempts to highlight pre-modern attitudes to the community and its perspective on acceptable character formation and its legitimate, public display, without which the community was thought to be threatened if not destroyed.  相似文献   

6.
ABSTRACT

This article demonstrates how Anton Chekhov and Leo Tolstoy addressed an expanded reading public with new interests in the 1890s. It focuses on Chekhov's serialized book-length study The Island of Sakhalin (1893–4) and Tolstoy's last big novel, Resurrection (1899), which was also serialized. To reach an expanding diverse audience Tolstoy simplified his vocabulary, used a mono-dimensional plot and avoided subplots, foreign words and subtle shifts that could deflect the reader's attention. Chekhov also adapted his literary practice, adopting a unique documentary style, putting himself in the text. Each author engaged in a conversation about nationality, ethnicity and empire, issues of fundamental import to their readers and their society more broadly. Speaking about life and death, sin and redemption, good and evil, and about the common humanity of the most downtrodden of Russian citizens, men and women, Chekhov and Tolstoy addressed their contemporaries with fresh and timely words about pressing issues.  相似文献   

7.
《Popular Communication》2013,11(2):123-128
This analysis argues that Grant Hill advances a critique of internal contradictions within Black communities; offers rival epistemologies of how to be Black, male, and an athlete; as well as connects concrete Black experience within an abstract museum setting. This examination grounds Hill's public statements of what he hopes to accomplish with the exhibition "Something All Our Own: The Grant Hill Collection of African American Art" within a rubric featuring theme, function, and quantity. Under examination are Hill's messages to understand the ways in which he seeks to demonstrate his multidimensionality and ability to transcend the one-dimensional identity position of Black male athlete.  相似文献   

8.
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9.
This paper considers the development of a “Liverpool model” for culture-led urban regeneration, based on an analysis of the competition to become the UK's first City of Culture (UKCC) for 2013. The paper outlines New Labour's developing approach to culture-led regeneration, placing the UKCC in the context of the use of culture for various local development policies, particularly city branding and urban regeneration (Evans & Shaw, 2004; McGuigan, 2005). Within this context, the paper considers how Liverpool's year as European Capital of Culture (ECoC) 2008 has been narrated by New Labour and the manner in which this narrative has influenced the development of the UKCC programme (Department for Culture, Media and Sport [DCMS], 2009; Garcia, Melville & Cox, 2010). The paper demonstrates how this narrative overlooks the ultimate specificity of Liverpool's success (Liverpool Culture Company, 2009; Garcia et al., 2010), which suggests a unique combination of political circumstance, cultural leadership and public and private investment are at the root of the perceived success of Liverpool's ECoC 2008, rather than an exportable, replicable policy (O'Brien & Miles, 2010) described by the policy literature, and substantiated by the competition to select the UKCC 2013 (DCMS, 2009). The paper's conclusion problematises the prospect of another city repeating the Liverpool experience. The “Liverpool model” of culture-led regeneration is shown as one which limits prospective cultural policies to a narrow vision of the possible, a vision which is unlikely to be sustainable in the foreseeable future.  相似文献   

10.
The city-state of Hong Kong had a unique postcolonial birth in 1997, when it was handed over to the motherland, China, after the expiration of a hundred year lease on Hong Kong held by the British. In this paper, I suggest that Hong Kong's unique attainment of postcoloniality, and the evolution of her subsequent complicated relationship with Mainland China, leads to a deep sense of anxiety in Hong Kong's identity as a global city. This anxiety, I further argue, is mapped on to the physical landscape of Hong Kong. By analysing the portrayal of Tin Shui Wai, a marginal and isolated area of development in Hong Kong, and the contrasting depiction of public and private spaces in Ann Hui's 2009 film Night and Fog, I attempt to explore the Freudian “uncanny,” the return of the repressed, which constantly threatens to erupt. In the concluding section of the paper, I use Kristevian theories of abjection and the spatialization of identity to argue that the figure of Ling, the Mainland mother in Hui's film, brings to the fore Hong Kong's anxiety about its postcolonial identity and relationship with China. She epitomizes the othered self, the return of the repressed, the foreigner who must necessarily be expelled (through murder) from within the nation-space of Hong Kong.  相似文献   

11.
ABSTRACT

This study will take two cases from East Asia to illustrate how visual archive/archiving has become or potentially becomes new space where image, heterogeneous temporalities and ideas of the common may lead to a redefinition or at least reconsideration of the binaries between public and private, between image and visual, between past and future. In contrast to historical archives, such visual archives not only aim for documentation and conservation but also become the sites of creating agencies and provoking critical reflections on the idea of the public. The first case is “Center for Remembering 3.11”1 initiated by Sendai Mediatheque (SMT), where civic participation and the archiving of the post-311 Tohoku Earthquake images of the disaster-ridden region were solicited and made into an online archive. The second case is Multitude.asia, a digital archive initiated by Taiwanese activist and scholar Huang Sun-quan, who works in collaboration with students, artists, and researchers from Mainland China and Taiwan in sorting, interviewing, and editing videos and texts about alternative cultural activities and space in Asia. While discussions on the archive and the public discourse are predominated by theories from Europe and the US, the current study intends to contextualize the concepts of “the public” (gōng/ōyake), “the private” (sī/watakushi), and “the common” (gòng/ kyō) in Chinese and Japanese languages in the discourse of archive in cultural specificity.  相似文献   

12.
With the passing of Royal Decree-Law 16/2012, Spain's national health system switched from a model defined by universal and free health care principles, to a private insurance system that excluded large population groups. Based on a qualitative research design, this paper examines the media treatment of undocumented immigrants’ prerogatives to public health care in Spain (2012–2018). The analysis of 234 articles, drawn from three major Spanish newspapers, reveals three frames that underscore the media's "rhetorics of inclusion," which argue for the extension of free medical services to irregular immigrantsa topic traditionally underestimated by the literature. The moralist frame, supported by social justice arguments, is found in tandem with the cost-benefit frame that advocates for immigrants’ health care access as a means for containing medical expenses. The overall predominance of the legalist frame largely relies on arguments that reflect a Spanish political culture rooted in the universality of health rights.  相似文献   

13.
This article explores, in the context of prevailing discourses around the value of the arts and culture, the reasons why the UK's Arts & Humanities Research Council launched a research project on cultural value and sets out the character of that project. It is concerned with arts and cultural engagement across the commercial, subsidised, amateur, and participatory sectors; embraces the full range of arts and cultural forms; and seeks to reach beyond dichotomies such as intrinsic and instrumental, high and low art, quantitative and qualitative evaluation, and public and private experiences. The article explains the project's thinking around the components of cultural value and the methodologies for evidencing them, and highlights some of the key research being funded.  相似文献   

14.
Ibn Ba??ū?a's longest sojourn (734–748/1333-ca. 1347) in his famous world travels was in the domains of the Delhi sultanate ruled by Mu?ammad b. Tughluq. He presents a vivid picture of court life in Delhi and a portrait of the sultan, whom Ibn Ba??ū?a describes in contrasting terms of generosity and violence. This essay examines the latter phenomenon, first by briefly noting the contribution of two contrasting studies on the complex nature of violence itself (Part One), followed by Ibn Ba??ū?a's depiction of Ibn Tughluq's accession to power (Part Two), and then his perception of the sultan's use of capital punishment during his reign (Part Three). The last section (Part Four) adds further detail on the sultan's policy and then briefly compares Ibn Ba??ū?a's perception of the sultan's violence with that of another contemporary witness, the historian ?iyā? al-Dīn Baranī. The result suggests that Ibn Ba??ū?a's representation of violence is as nuanced as the phenomenon of violence itself.  相似文献   

15.
ABSTRACT

This paper explores Eric Hobsbawm’s interest in Jazz, and argues that he helped popularise the music, gave it intellectual credibility and that his jazz writings are still relevant for jazz scholars and cultural historians. Jazz also influenced his view of history. Drawing on his recently catalogued private papers, it suggests Hobsbawm consistently argued for the historical significance of jazz, was flexible in the use of genre and subgenre and was aware of the role of the music business, and the way critics and writers helped shape the music’s meanings. The paper also argues that Hobsbawm wrote partly as fan, and that his penetrating analysis of jazz sometimes led him to undervalue other popular music forms.  相似文献   

16.
Recent historians have suggested that the involvement of the western emperor, Frederick II, in the kingdom of Jerusalem during the 1220s was regarded with concern by the Latin Christian inhabitants of the Holy Land. However, this study seeks to review the evidence pertaining specifically to that decade and to suggest that our understanding of the Franks' image of the emperor at that time has been largely coloured by hostile assessments made by contemporaries after the crusade of 1228–1229. First, Philip of Novara's account of the emperor trying to leave Acre secretly, but being spotted and ldquo;pelted... with tripe and with bits of meat”, has created an enduring impression of Frankish animosity towards Frederick. This has been compounded by patriarch Gerold of Jerusalem's vitriolic condemnation of Frederick made after the conclusion of the Treaty of Jaffa in February 1229. The effect of these attacks has been to skew modern perceptions of Frederick's reception in the Holy Land in 1228. However, an examination of the evidence for relations between the Latin East and the western empire before Frederick's arrival in the Holy Land suggests that such a negative interpretation of the Franks' attitude towards Frederick needs to be dramatically revised. The traditional view of Frederick's marriage to the heiress of the kingdom of Jerusalem, Isabella, is that it was a western initiative foisted on the Latins in the East to encourage the emperor's fulfilment of his crusade vow and that the Frankish barons then had to endure imperial attempts to assert alien rights and privileges in their territories. In other words, he was deeply unwelcome. However, it is plain that a significant body of the Franks strenuously sought to encourage Frederick's active participation in the politics of the Latin East during the 1220s in the interests of the survival of the kingdom of Jerusalem. The Frankish leaders then established a unique relationship with the western emperor. Even during the fraught period of Frederick's stay in the Latin East, a number of the Syrian barons continued to recognise the emperor's authority and supported his rule in the kingdom.  相似文献   

17.
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18.
The taifa of Denia on the Iberian eastern seaboard was one of the most dynamic of the regional polities that emerged from the disintegrated Cordovan caliphate. Mujāhid al-‘āmirī based his state not only on its continental territories, but especially on the maritime networks that linked it with the Mediterranean. Commerce with Muslim and Christian ports played a role in Denia's success, but both Latin and Arabic sources emphasise its practice of piracy on a grand scale. In fact, Mujāhid al-‘āmirī built his state as a continuation of the maritime policies of the Cordovan caliphate under which the piracy of independent coastal communities was adopted and expanded into a state-sponsored guerre de course. Mujāhid's pursuance of this policy stemmed from his role in the erstwhile caliphate, but was also motivated by a combination of religious, political and economic factors. The legitimacy provided by his “jihād on the sea” helped to shore up his power at a time of political instability. This policy also provided the taifa's economic foundation for much of its history. In fact, the Mediterranean maritime lanes became as much an extension of Denia as its continental territories. Denia's piracy thus reflects a coherent form of statecraft, informing definitions of the medieval state and territoriality.  相似文献   

19.
This paper argues that in his discussions of the ethics of sovereignty, Christian Thomasius makes use of two very different conceptions of the prince's moral persona. In his natural law works, Thomasius draws on a Christian-Epicurean moral anthropology, in order to model a sage–prince whose capacity to rule is conditioned by his capacity for restraint of the passions. In his works in the area of Staatskirchenrecht or constitutional church law, however, Thomasius adopts a different stance. Here, drawing on Pufendorf's construction of multiple moral personae, Thomasius restricts the ethic of passional restraint to the personae of the ‘man’ and the Christian, drawing the duties of the prince from a quite different source: the goal of preserving social peace through the exercise of a coercive sovereign power. It is argued that these different kinds of political ethic are associated with the different purposes of Thomasius's natural-law and staatskirchenrechtlich writings, the former being dedicated to the moral formation of his law students, the latter to the provision of political advice to the prince.  相似文献   

20.
The present study examines the treatment of the Prophet's mount in Shī‘ite tradition. We discuss the different opinions concerning the ass's name, ‘Ufayr or Ya‘fūr and present various traditions concerning utterances spoken by it, including utterances addressed to the Prophet, and other cases of human-like behaviour on its part, such as an ability to distinguish Muslims from Jews. We then go on to compare the Prophet's ass to those of other prophets, and find a number of similarities between them, in particular their ability to speak a human language. We also discuss the ass's death, which according to Shī‘ite tradition was by suicide, occasioned by the ass's fear following his master's death that someone else, not a prophet, would use it as a mount. We compare the Prophet's ass to those of Noah, and Solomon's Hoopoe, and show how Shī‘ite tradition has focused on similarities among them and utilized those to support the idea of the Imāmate as the Prophet's legacy in Shī‘ite doctrine. We further discuss the preference which Shī‘ite Imāms had for asses as against other mounts, a preference based on their wish to follow in the Prophet's footsteps.  相似文献   

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