首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 23 毫秒
1.
The purpose of this research was to develop and test a model of cross-cultural adaptation which proposes that adaptation to movement across cultures involves three processes: learning new social norms, matching behavior to these norms, and matching one's self-concept to the newly acquired behaviors and social norms. According to this model, adaptation problems arise when the foreigner fails in one or more of these processes so as to create various types of mismatches between the components of norms, behavior, and self-concept. Each type of mismatch was hypothesized to lead to a particular affective response and to be most effectively resolved by unique coping strategies which would restore balance among these three components. Successful adaptation, then, occurs when the foreigner uses the coping strategy which is appropriate to the type of mismatch problem encountered in the acculturation situation.This study tested the hypothesized relationship between mismatch problem, affective response, and coping strategy. Subjects were 40 foreign and 40 Canadian students at a Canadian university. They were presented with scenarios depicting five types of mismatches in hypothetical acculturation situations. Results showed that subjects' interpretations of these agreed with the mismatches proposed by the model. Moreover, their reported affective and coping responses confirmed the majority of the hypothesized relationships. These findings suggest the mismatch model may serve as a good framework for classifying diverse adaptation problems and for predicting the coping strategies which would effectively resolve these.  相似文献   

2.
The present investigation uses intergroup contact and media systems’ dependency theories to illuminate the relative significance of various sources of information in shaping Caucasian-American attitudes toward African-Americans. It uses empirical data from an exploratory survey of college students to build a chain of related variables that link primary sources of information (face-to-face versus mediated) to stereotypical beliefs, perceived internal causal attributions for African-Americans’ failures, and prejudicial feelings toward African-Americans. Results suggest that face-to-face sources of racial/ethnic out-group information are more effective than mediated sources in prejudice reduction. The discussion includes theoretical and practical implications of the findings.  相似文献   

3.
In this article, I reflect on my personal experiences of racial queerness. In an effort to speak my secrets, I explore my identity production as a Multiracial person by critically examining my positionality throughout various key stages in my life. I present Multiracial microaggressions –those accumulated moments that underscore my racial queerness and argue that these phenomena, while taxing, also confer agency. I propose a conceptual framework that incorporates both queer theory and borderlands theory as a potential framework from which to study how Multiracial individuals are positioned as racial queers. I argue that queerness, for the Multiracial individual, may denote both deviance (from the monoracial norm) and a unique individuality (stemming from one’s Multiracial background). By offering my testimonial as a racial queer and introducing the racial queer conceptual framework, I come a bit closer to naming my experience as a Multiracial individual and providing a space from which others can do the same.  相似文献   

4.
Middle school classrooms can be fertile ground for positively impacting students' cultural and racial assumptions and understanding, given an effective multicultural curriculum and school structure. This article presents a narrative of the author's contrasting experiences teaching a text with racial themes. Applicable literature provides a framework for explaining the students' differing levels of receptivity towards the text. Three particular areas of study provide the framework for explaining student response: a school's approach to multicultural literature; school structure, in particular, tracking; and theories of racial identity development. In addition, the author challenges adults involved in the educational system to implement truly multicultural approaches to learning, despite the potential discomfort or unpopularity of such change.  相似文献   

5.
This article discusses Kelly's theory of personal constructs and its Repertory grid technique as means of revealing the nature of cultural differences and similarities. It shows how Kelly's theory relates to cognitive theory, implicit personality theory and subjective culture theory. According to Kelly, people and groups are best understood in terms of the ways they anticipate events. People are all psychologists since they employ constructs. These bases of discrimination are bipolar in nature and open to revision. A group's culture is summarized by its members' shared superordinate constructs. Kelly's Commonality Corollary explains that members of a group are similar because they use the same constructs to order events. Kelly's Sociality Corollary states that, in order to enter into a relationship with others, people need first to subsume the others' personal constructs. His custom-built Repertory grid elicits constructs by having a person decide how in a matrix other people, for example, are similar and different. In the rated grid form, each person or element is rated from most to least on the positive pole of each construct. Either principal components or cluster analysis or multidimensional scaling can reveal the interviewed person's superordinate dimensions of appraisal. As an emic technique, the grid is contrasted with the semantic differential and other fixed-format tests. A review of the personal construct literature shows that many individuals and cultural groups have been explained in their own terms. In this research, difference is construed as interesting and others are understood by construing their construction processes as a first step towards approval.  相似文献   

6.
Cultural values may be seen as the primary determinants of altitudes towards deviant or exceptional persons. The present study deals with the attitudes of Jewish and Arab youth in Israel towards the disabled as a function of cultural identity, existence of contact with a disabled person, and type of disability (blindness, amputation, facial disfigurement, or confinement to a wheelchair).A sample of 510 Jews and 655 Arabs filled out the Yuker Altitudes Towards Disabled Persons Scale (ATDP). The results indicated that overall, Jews were more positive towards the disabled than Arabs. Furthermore, the existence of previous contact with a disabled person was a positive factor in the formation of the Jews' attitudes, and a negative factor for the Arabs. In their ranking of different types of disability, Jews and Arabs differed significantly.The results are interpreted in the context of modern versus traditional cultures, whereby the Jewish youths' more tolerant Western approach seems to engender a more positive attitude than the Arab youths' conservative values.  相似文献   

7.
Relying on fundamental psychological parameters of the communication process, an intercultural model is described which stresses the need to adapt communication content to the cultural meanings and frame of reference of one's audience. This special need is supported by examples showing the nature and depth of the meaning differences which have to be bridged when the persons involved in communication come from different cultural backgrounds. The examples illustrate the potential of free word associations to reveal cultural meanings and their major perceptual and affective components.  相似文献   

8.
In societies with collective memories of their group’s historical victimization, perceptions of this victimization are linked to attitudes and behaviors towards present-day victim groups such as refugees. We examine this idea in the Hungarian context, where collective memories of historical victimization include the fate of Hungarian refugees in 1956. In surveys among two Hungarian community samples, we find support for the hypothesis that exclusive regional victim consciousness predicts support for anti-refugee policies, while inclusive regional victim consciousness predicts support for pro-refugee policies. In Study 2, we replicate and extend these findings with a novel measure of event-specific victim consciousness (i.e., historical analogies between the two refugee situations). We show that event-specific victim consciousness mediates the effects of regional victim consciousness on attitudes towards refugees, and predicts prosocial behavior towards refugees.  相似文献   

9.
Much debate has been generated in the literature concerning reasons for positive black self-esteem findings. Although some contradiction is found in the literature, findings on black self-esteem suggest a shift to more positive self-images among blacks during the 1970s. This study investigates the relationship between personal and racial self-esteem. These data support the theoretical linkage of racial and personal self-esteem. A positive correlation was found between personal self-esteem and racial self-esteem for black youth in this study.  相似文献   

10.
One thousand thirty-three ninth-grade students from Western and Middle-Eastern ethnic background in 30 classrooms responded to a questionnaire assessing ethnic attitudes. The questionnaire was administered at the beginning and again at the end of these students' first year in ethnically desegregated classrooms. No marked changes in ethnic attitudes were noted as a function of the students' individual academic or social status in the classroom, but there were noteworthy changes associated with the relative status in the classroom occupied by the students' ethnic groups. Positive attitude change among Western (majority) students occurred when both ethnic groups in the classroom were of equal status, and when the MiddleEastern (minority) group was of superior academic status to the Western group. Positive change among the Middle-Eastern group occurred when it occupied superior status in the classroom.  相似文献   

11.
Considerable research has been done on personal space, its determinants, methods of measurement, and traits of personality related to it. It is quite certain that personal space aspects are learned, and this accounts for the cultural differences found. This study was an attempt to consider the role of vicarious learning in establishing and changing children's personal space. A second purpose of the experiment was to gather some data on Brazilian boys and girls' personal space dimensions. Subjects: Forty-eight boys and 48 girls attending fifth grade with a mean age of 11 years and five months. Method: Personal space of subjects was measured twice using the Pedersen Personal Space Measure (a simulated pencil and paper measure of personal space). Between the two measurements subjects were submitted to one of the four experimental conditions: Group I saw a model being punished for invasion of personal space; Group II saw the model being rewarded; Group III saw no consequences happen to the model; and Group IV had no exposure to models. Results: The differences between the first and second measurements of personal space revealed that the four groups differed significantly: Group I increased personal space; Group II and group III decreased it; While group IV did not change. The hypothesis that vicarious learning influences the formation and modification of personal space was thus confirmed. As for the exploration on Brazilian children's personal space, it was found that although there were no differences due to sex of the subject, both boys and girls kept significantly smaller distances from girls than from boys, probably revealing social influences.  相似文献   

12.
The wearing of the Islamic veil by Muslim women has become a source of tensions in Western European countries. In order to investigate majority members’ attitudes towards the veil, the present two studies (Ns = 166 and 147), carried out in Belgium, integrated three lines of research that have focused on (a) the role of subtle prejudice/racism on the host society's attitudes towards immigrants, (b) the role of values on acculturation, and (c) the role of religious attitudes on prejudice. Results revealed the effects of subtle prejudice/racism, values (self-enhancement values and security versus universalism), and religious attitudes (literal anti-religious thinking versus spirituality), in predicting greater levels of anti-veil attitudes beyond the effects of other related variables such as age and political conservatism. The studies also suggest the importance of including religious attitudes as part of the intergroup-relation factors that predict attitudes towards immigrants, at least with regard to specific components of intercultural relations.  相似文献   

13.
This study focused on the interplay of perceived parental and peer norms and the quality of intergroup contact in predicting outgroup attitudes among majority and minority youth. In addition, the role of intergroup anxiety on the contact-attitude association was studied simultaneously with the effects of social norms. 225 adolescents (93 Finnish majority and 132 Russian-speaking minority youth) were surveyed. As was hypothesized, the effects of intergroup contact and social norms on the outgroup attitudes were different depending on the group status: perceived norms and the quality of intergroup contact had a joint effect on outgroup attitudes only among minority youth. While perceived norms and contact experiences affected the outgroup attitudes of majority group members independently of each other, minority group members’ negative contact experiences were associated with negative attitudes towards the majority only when the perceived ingroup norms supported the expression of negative attitudes. Surprisingly, intergroup anxiety mediated the contact-attitude association only in minority youth, and the effect of contact quality on outgroup attitudes was stronger among the minority than among the majority. The results are discussed in relation to the specific intergroup context in question. It is suggested that both positive ingroup norms and pleasant personal contact experiences play a crucial role in the formation of positive attitudes among minority as well as majority youth, and in some contexts positive norms may be even more important than positive intergroup contact.  相似文献   

14.
ABSTRACT

Prison narratives are a key genre of African nationalist writing. They offer a unique window onto the relationships between the personal and political, the self and nation. This article focuses on the memoirs of three Zimbabwean political prisoners in order to explore claims to agency in prison, constructions of gender and race, and the complexities of individual passages within the collective narrative of nationalism. The memoirs are revealing of a formative period in Zimbabwean nationalism, and of the individuals and ideas that shaped independent Zimbabwe.  相似文献   

15.
ABSTRACT

Rather than resisting either new or old culture, Iranian musicians in the diaspora embrace both their new host environments and their native homeland, as they create a place between cultural assimilation and preservation, helping to shape new sounds of exile. This essay explores how Iranian musicians embrace the new and the familiar, the traditional and the popular, creating an original cultural hybrid. Questions of cultural identity and the politics of location and displacement are addressed using a theoretical cultural studies framework, incorporating themes of personal and collective nostalgia. This discussion is supplemented by documented narrative experiences from Iranian musicians and artists. Furthermore, the textual and musical analysis of singer-songwriter Mohsen Namjoo’s readaptation of the familiar Mexican ranchera song “Cielito Lindo” uncovers unique nuances and layers of meaning that not only shed light on one musician’s personal journey to exile, but also speak to a greater collective experience of Iranians today who continue to be torn between home and homeland.  相似文献   

16.
In America the ethic of individual achievement has always been balanced by complementary norms of group action. Blacks, however, have been handicapped by a lack of the in-group loyalty required for a united struggle against racial oppression. Black power ideology was conceived as a sociotherapy to increase the level of black group cohesion. This study was designed to provide much needed data on the success of the “therapy.” A survey of 611 black high school students and 93 black college students yielded little evidence that verbally professed endorsement of black power ideology was translated into action. In an experiment. 323 black high school students manifested a consistent tendency to be less helpful to scientists identified as black than to unidentified scientists, regardless of the students' claimed level of black power orientation.  相似文献   

17.
The placement of Vice-Président Agnew in the domain of “status politics” led the author to predict an association between attitudes toward Agnew and attitudes toward two minority groups, Jews and Blacks. To test this prediction, 152 second- and third-generation Greek-American males from Cincinnati, Ohio were interviewed during the summer of 1970. The attitudes of the respondents were assessed by Likert and Guttman procedures. Gamma (g) associations ranging from ?.46 to ?.55 were found between the two types of attitudes; negative attitudes toward Jews and Blacks were accompanied by positive attitudes toward Agnew. Generally, the results were in support of the status-politics interpretation of Agnew's politics. The author suggests that Agnew's status politics may have been instrumental to the “interest politics” of the conservative American establishment which was being challenged by the various minorities during the 1960s.  相似文献   

18.
A growing number of studies examine the influence of individual factors on acculturation attitudes of immigrants, but few studies focus on majority members’ attitudes. In this paper, two studies are reported on the relation between attachment styles and acculturation attitudes of both immigrants (N=177) and majority members (N=243) in the Netherlands. Until now very few studies have associated cultural adjustment with attachment styles. This is remarkable, because attachment theory refers to interaction with others in new situations. Four different styles of attachment (the secure, dismissing, preoccupied and fearful attachment styles) are related to Berry's classification of acculturation attitudes. People, both immigrants and majority members, with a secure attachment style were positive towards integration, whereas people with a dismissing attachment style were not. Dismissing immigrants were more positive towards separation. Whereas both immigrants and majority members with a secure attachment style showed a similar pattern of correlations between attachment and acculturation, they seem to react quite differently, and even in opposite ways, when they have a preoccupied attachment style. Yet, the different reactions may be caused by the same psychological process: The existential ambivalence of preoccupied people may lead to diverse reactions.  相似文献   

19.
Recent research has shown that imagined intercultural contact, being based upon the adoption of principles of mental imagery and imagination, is able to elicit similar emotional, attitudinal and motivational responses as actual lived contact experiences. Furthermore, it has been noted that possessing the multiple competencies required to successfully negotiate an intercultural contact encounter with a target language speaker represents one of the most prominent sources of motivation for many foreign language learners. Therefore, situated within the context of a Japanese foreign language university which exhibits a dependency on ‘native-speaker’ English teachers from inner-circle (Kachru, 1985) countries, this paper showcases a social psychological study undertaken with 120 Japanese English language learners which sought to explore various dimensions of imagined intercultural contact via evaluations of the self and three intercultural others of different racial and ethnic appearance across two specific contact situations (positive and neutral). The outcomes are discussed in relation to underlying theories, as well as to the practical implications created for the improvement of foreign language teaching and learning practices which specifically seek to incorporate an explicit intercultural dimension.  相似文献   

20.
This study is among the first to investigate the religiosity patterns, identity motives and attitudes towards Christians and non-believers among recent Muslim refugees in Finland (N = 128). There are two novelties in this study. First, it applies the religious orientation framework to study religious identities among Muslim refugees in Europe. Second, it combines a variable- and person-centred approach to study religiosity in the context of intergroup relations. Using the variable-centred approach with a multiple mediation analysis, we found that refugees’ extrinsic religiosity was associated with more positive attitudes towards Christians. Neither intrinsic religiosity nor participants’ religious identity motives were associated with out-group attitudes. Using the person-centred approach with a Two-Step cluster analysis, we showed that individuals with higher levels of intrinsic as compared to extrinsic religiosity and those with pronounced religious identity motives were more biased towards non-believers than towards Christians. Attitudes towards Christians and non-believers were similarly positive in a group characterised by equal levels of intrinsic and extrinsic religiosity. We discuss these findings in light of the role of religiosity in understanding Muslim refugees’ attitudes towards receiving societies.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号