共查询到20条相似文献，搜索用时 15 毫秒
1.
You may be able to identify several ways students can be prepared to take an upcoming test, but which ways are ethical to use? There are available materials that you may purchase and use to prepare students for a test: Are they effective and is it ethical to use them? What constitutes an ethically acceptable test preparation procedure? 相似文献
2.
李建军 《邵阳学院学报(社会科学版)》2004,3(4):146-148
德育实效性问题一直是困扰我国高校德育工作的一大难题。新时期如何提高学校德育的实效性 ?应该倡导通过建立现代德育制度来教育人 ,鼓舞人。文章在论述制度德育内涵的基础上 ,探索了通过建立道德的德育制度、营造制度环境来构建高校制度德育体系的问题 ,试图构建一种新的德育模式 相似文献
3.
Paul Standish 《Journal of Philosophy of Education》2001,35(3):497-518
Educational research is dominated by a particular model: data is gathered and analysed. Much literature on methods concerns either ways of processing data, or ethical issues regarding its collection and handling. The present paper looks beyond these matters to the taken‐for‐granted idea of data itself. What can be meant by ‘data’? How does this connect with ideas of the given? What is the place of giving in education—in teaching and learning, in research itself? These issues are explored in the light of information technology’s impact on research, uncovering ethical dimensions that the seeming naturalness of data otherwise obscures. 相似文献
4.
Michalinos Zembylas 《Educational theory》2005,55(1):61-78
The capacity of online education to produce learning environments that are supportive of hybrid identities, complex discourses, and multiple relations among learners raises questions about the ethical response of online educators. To investigate the ethics of online education, we discuss two questions: How are identity and communication constituted in online education? What are the features of an ethical pedagogy in online education? Such questions help us think in alternative ways about the ethical dimensions of online education. We argue that Emmanuel Levinas's views on ethics and otherness can overcome some of the ethical challenges inherent in online education by helping educators and learners become more aware of how they respond to the Other and consider their ethical responsibility to the Other's multiple and complex identities. An ethical pedagogy for online education that takes seriously the unknowable and irreducible Other has the potential to provide us with a different notion of what constitutes ethical pedagogies. 相似文献
5.
Malcolm Plant 《Environmental Education Research》1995,1(3):253-266
This paper is largely concerned with exploring the meaning of sustainable development from two perspectives, the economic and the ethical. The economic perspective raises questions such as: what kind of development is to be sustained? Is it economic growth? Quality of life? Ecosystem integrity? The ethical perspective considers questions such as: what should be the criteria for ‘progress'? What is our moral obligation to future generations? The paper argues that education for sustainability programmes ought to acknowledge and address these questions. If they do not, then, given the complexity and volatility of late 20th century global society, the current stress on education playing a major role in achieving sustainability (IUCN, UNEP & WWF, 1991) may be unduly naïve and under‐theorised. Finally, I contend that the goals of environmental education need to be reconceptualised, continually and reflexively, in response to the globalisation of industrial risks. 相似文献
6.
ALISTAIR MILLER 《Journal of Philosophy of Education》2019,53(2):440-452
Soyoung Lee and Paul Standish have criticised my article ‘Levinas: Ethics or Mystification?’ for misunderstanding and misrepresenting the phenomenological subtleties of Levinas's formulation of ethics. However, although their arguments are cogent and persuasive, I still cannot see how Levinas's ‘ethics of the Other’, regardless of its merits qua phenomenology or ethical philosophy, translates into the practical ethical and moral understanding that would transform people's everyday lives—which was the underlying theme of my original article. In this article, I shall develop this theme further with specific reference to the following difficulties, as I see them, relating to the practicality of Levinas's ethics: (1) it is unclear how ordinary people would gain an understanding of Levinas's ethical vision, or how, once gained, this understanding would change their behaviour; (2) the rejection of personal relations and attachments in favour of pre‐ontological abstractions and metaphorical images (as the ground for the possibility of ethical understanding) renders Levinas's ethical vision powerless to motivate individuals in their everyday lives; (3) conceived as a political project to transform society, Levinas's vision cannot be realised, not even in the commune; (4) the presumption that real human understanding can be gained through the study of Levinas, or any other philosopher, is a highly dubious one. 相似文献
7.
Cynthia B. Schmeiser 《Educational Measurement》1992,11(3):5-11
Why do professions develop ethical codes? How similar are ethical codes across professions? How are codes enforced? Should the measurement profession develop such a code? 相似文献
8.
从儒家生态观看高校生态道德教育 总被引：1，自引：0，他引：1
生态道德教育对促进大学生全面发展、对教育大学生正确认识人与人、人与自然的正确关系具有重要作用。在面对前所未有的地球环境危机时,中国传统儒家生态道德思想在今天仍然体现出宝贵的时代价值,为人类提供着智慧和启迪。儒家生态观的一些积极理念是高校生态道德教育的重要补充,对提高大学生生态道德素质具有十分有利的作用。 相似文献
9.
《申论》考试中存在着潜在的分值,考生在备考中如能从政治鉴别能力,依法行政能力,公共服务能力,调研能力。沟通、协调、组织能力加强训练,在马克思主义基本理论知识、哲学知识、法学知识、经济知识、史学知识和见识、胆识等方面加强学习积曩,在伦理道德上加强修养,必将有助于挖掘潜在分值,在考试中赢得高分。 相似文献
10.
古印度梵文史诗《摩诃婆罗多》所表述的伦理思想可以启示我们从一个包容、多元的角度看待西方伦理学中的三种主要理论:康德的道义论、功利主义的后果论和亚里士多德的德性伦理学.它们分别涉及到人的认知性、感受性和德性.这三种理论各有其支持的理由,也存在各自不同的困难.但它们之间不会完全相互排斥,而是和而不同.其中的每一个都不能充分地解释道德行为.只有基于责任、共同善的追求和美德这三者,才能做出一个完整的道德评价. 相似文献
11.
Anne Pirrie 《Journal of Philosophy of Education》2015,49(4):525-538
This article offers a critique of the notion of ‘capacity building’ in educational theory. Are the intentions behind the latter enterprise as benign and altruistic as they first appear? How is the term ‘capacity building’ to be understood? The article presents a radical and daring alternative for re‐invigorating educational research that foregrounds the ethical engagement of the researcher by exploring the expressive, cognitive and imaginative possibilities of language. Drawing on the Calvino's idea of the ‘lightness of thoughtfulness’, I suggest that the emphasis accorded to the notion of ‘capacity building’ may detract attention from the equally significant role of incapacity in helping us to move the discussion forward in a responsive and ethical way. 相似文献
12.
F. C. Ellenburg 《Clearing house (Menasha, Wis.)》2013,86(4):153-154
13.
从克隆人技术目的看,基础研究性克隆一般不会引起伦理上强烈冲击,治疗性和生殖性克隆则强烈冲击着人类伦理道德。生殖性克隆伦理问题的突出表现在于有损人类的尊严,治疗性克隆伦理问题的核心则是胚胎的权利与道德地位问题。考虑到克隆人技术的真理性和实践性两个层面,以及评判标准的相对性,对该技术进行绝对的善恶评判有失慎重。不过,生命伦理领域制定规范该技术的伦理原则是必须的,其中,知情同意原则理应是一个重要原则,其伦理学依据在于:人是目的,而不是手段。 相似文献
14.
Michael Reiss 《Science & Education》2008,17(8-9):889-902
There has been a move in recent years towards the greater inclusion of social and ethical issues within science courses. This paper examines a new context-based course for 16–18 year-olds (Salters-Nuffield Advanced Biology) who are studying biology in England and Wales. The course is taught through contexts and has an emphasis on social issues and the development of ethical reasoning. Examination of a sample of reports written by students in 2005 as part of the course’s summative assessment shows that utilitarian ethical reasoning is used widely and that the other ethical frameworks to which students are introduced in the course—rights and duties, autonomy and virtue ethics—are used substantially less often. In addition, students mostly argue anthropocentrically though many of them argue ecocentrically and/or biocentrically too. 相似文献
15.
当代大学生思想道德状况分析与对策 总被引：3，自引：0，他引：3
对职业高校部分大学生思想道德修养状况进行了问卷调查,分析了现时代青年学生思想道德方面的问题所在以及影响思想道德水平提高的深刻社会原因和内在因素。对高校思想道德建设和大学生思想道德教育提出了4点建议。 相似文献
16.
Duck-Joo Kwak 《Asia Pacific Education Review》2008,9(2):127-135
The contemporary educational discourse on critical thinking, as one of the primary aims of education. has been divided into
the spheres of modernist defense and post-modernist criticism. Critical of both positions, this paper attempts to find a new
way of employing critical thinking, especially for the purposes of moral education, by drawing on Bernard William’s concept
of “ethical reflection.” It will be shown that employing critical thinking for the fostering of ethical reflection in our
young students can lead them into an “understanding” of ethical, rather than “ethical knowledge,” which enables them to properly
deal with moral relativism in a culturally pluralistic society. This paper then explores the educational possibilities presented
by Socrates’ teaching method as an example of this employment, though not without consideration of the attendant educational
limitations and dangers. 相似文献
17.
市场经济条件下教师道德的维度 总被引：2，自引：0，他引：2
市场经济中功利主义道德价值观与理想主义道德价值观的冲突,对我国教师道德实践形成了重大影响,使教师道德选择常常处于现实之生存与理想之正义的道德困境之中。为了有效调和两者之间的矛盾,构建具有实践意义与普适意义的教师道德,应适度引社会主义市场经济伦理,使传统的教师道德变成更有弹性和张力,形成理想与现实的合理维度。 相似文献
18.
温克勤 《天津师范大学学报(社会科学版)》2006,2(3):11-16
个体性原则与整体性原则在伦理学史上是两种截然不同的伦理学主张。黑格尔对它们给予了深入的考察和剖析，认为它们各有其片面性，应该使它们结合起来，超越彼此间的相互对立。他运用特殊性和普遍性相统一的原则，解说伦理、道德及二者的相互关系，批判固守个体性原则或整体性原则的片面性，他的超越个体性原则与整体性原则对立的思想，是他的伦理道德观的合理内核，在今天对于思考、探索伦理道德问题仍不无启示意义。 相似文献
19.
美德性伦理教育的可能性包含着两个问题:第一,“美德”是可以通过教而学会的么;第二,德育对象为什么需要接受美德教育。本文首先分析美德性伦理教育及其面临的困惑和挑战,从孔子的“性相近,习相远”和苏格拉底的“知识即美德”回答了美德是可以通过教而学会的,并从人性的本质需要方面回答了人需要接受美德教育。 相似文献
20.
Bella Gavish 《Teachers and Teaching》2017,23(2):153-170
To open a window into perceptions entailed in the professional world view of special education teacher trainees, three research questions were developed: (a) What are their motives for joining the profession? (b) How do they perceive the role of the special education teacher? and (c) What are their expectations from teacher training? The research was carried out using a qualitative approach. Ninety-three students about to begin their professional training in special education in an Israeli teacher-training college completed a questionnaire consisting of five open questions. The data were analyzed according to the grounded theory approach. The research findings showed that the trainees chose special education because they wanted to belong to a group of teachers perceived as the most ethical; one that considers its mission to help ‘vulnerable’ individuals, mold their characters, and ‘have an impact on society.’ The role of special education teachers was perceived mainly as caring for students and their parents; the trainees expected that during their training, they would become completely familiar with the range of disabilities and how to deal with them, as well as learn about themselves and strengthen their teaching skills. The world of special education was perceived as ‘mysterious,’ having a high moral standing; as a closed profession, in that relations are limited to teacher, child, and parents; but with a spiritual aspect. The professional world of special education as perceived by the teacher trainees was different than that actually waiting for them, and for which teacher training institutes must prepare them. 相似文献