共查询到20条相似文献，搜索用时 23 毫秒
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Henry Irving 《Cultural and Social History》2013,10(2):165-184
ABSTRACTThis article reveals the role of volunteers in the British government’s campaign to increase recycling during the Second World War. It uses their experience to deconstuct the idea of a 'people's war', showing how this concept was invoked in several different ways. The article demonstrates that voluntary recycling schemes were led from the bottom-up, shifted the balance of power between private citizens and local authorities, and highlighted difference based on age, socio-economic status, gender, and geographical location. It concludes that official appeals may have invoked the ‘people’s war’, but the way that these messages were received was of most importance. 相似文献
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本刊通讯员汤文杰发自新西兰惠灵顿3月1日黎明，旭日东升，在新西兰首都惠灵顿城市广场的木桥上，毛利人吹响了号角，揭开了第六届新西兰国际艺术节的序幕。3月24日晚，惠灵顿迈克尔·福乐中心，由新西兰交响乐团、克赖斯特彻奇市合唱团、俄耳甫斯合唱团及艺术节少年合唱团计475位艺术家联合演出的马勒的气势磅据的（第八交响曲）为本届艺术节划下了一个圆满的句号。两年一度的新西兰国际艺术节，已被公认为世界主要的国际艺术节之一，它是新西兰每两年中最大的文化、艺术活动。本届艺术节规模宏大，答苹了2248位艺术家（其中来自国外的有45… 相似文献
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《中外文化交流(英文版)》1993,(6)
SINCE the Tianqiaole Tea-house opened In a small,out-of-the-way lane in the south-ern part of Beijing last October,anumber of overseas tourists,bus-inessmen and diplomats living inBeijing have frequented the newestablishment.Hundreds of foreignstudents in Beijing often come tospend their weekends;CEOs frommany joint venture enterprises holdtheir banquets here;the“MadameAmbassadors Federation”of the for-eign diplomatic corps in Beijing alsouses the spot to hold their socials.InApril of this year Richard Nixon,the former US president,visited the 相似文献
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《Cultural and Social History》2013,10(1):69-91
ABSTRACTThis article explores the nineteenth-century origins of the sniffer dog in one of the most notorious homicide investigations in British history, focusing on Scotland Yard's attempts to use the reputed olfactory powers of pure-bred English bloodhounds in the hunt for London's East End serial murderer Jack the Ripper in 1888. This episode has been historiographically overlooked in part because the dogs were never actually deployed. However, the failure to unleash dogs on the Ripper's trail turns out to be critically significant, opening up a space through which the historical contingencies and social meanings of dog-breeding and training practices can be explored and scrutinized. As a crime-solving tool, utilized for the purpose of investigating metropolitan crime, canine detection posed distinct problems. Proponents of bloodhound detection had to contend with various cultural, material and practical challenges, in order to guarantee the canines as reliable hunters in an environment that was contaminated by slum odour. 相似文献
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《Cultural and Social History》2013,10(3):451-467
ABSTRACTIn the 1950s and early 1960s, the British teenager was presented as a symbol of generational rebellion in the popular press, social investigations, and much political debate. We draw on oral histories, newspapers and the archives of prominent social surveys to question this presentation. By examining how working-class teenagers and their parents experienced and remembered the post-war years, we identify a disjuncture between the literature on moral panic and the widespread evidence of intergenerational cooperation between parents and children. Many working-class parents, enjoying newfound economic security, felt able to encourage their children to enjoy more adventurous lives. 相似文献
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《上古时期的“衣”与“裳”》(作者:柴静、白友涛,载《文史知识》1997年第 3期,下称《衣》文)一文认为:“上古时期‘衣’指下衣——裙,也用来泛指衣服;‘裳’指上衣.”我以为此说不确,不能不辩.《衣》文提出的第一个理由是:“从服装的起源来看,最早出现的衣服是下衣,人们对于‘衣’字的最早概念当指下衣.”“在上衣还没有出现的时候,说衣是上衣当然极不合情理.后来随着时间的推移、历史的进步,人类开始使用上衣来遮蔽前后心及臂膀,就出现了‘裳’.”实际上最早出现的衣服未必是下衣,原始人使用服装的最初动机并非遮羞,因为这并不是第一需要.在至今还处在原始社会的部落中,曾经发现过不少不穿衣服的原始民族,却从来没有发现过没有装饰品的原始民族,因而许多人类学家认为装饰才是原始人使用服装的最初动机.至于遮羞的观念,恐怕要到私有制产生以后才有,原始人并不像文明人那样因赤裸身体而感到羞耻(参见上海古籍出版社编《中国文化史三百题》).退一步说,就算最早出现的是遮羞的下衣,也不能证明上古时期“衣”指下衣,“裳”指上衣.因为语言符号中的形式和意义的结合完全由社会“约定俗成”,正如荀子所说:“名无固宜,约之以命,约定俗成谓之宜,异于约则谓之不 相似文献
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Land expropriation-induced resettlement (LEIR) is an emerging land phenomenon manifested in Chinese cities to accommodate urban transformation and outward expansion. The resettlement has forced affected rural dwellers to leave their villages and be resettled to high-density urban neighborhoods. By employing surveys with relocated villagers from two different types of LEIR neighborhoods in suburban Shanghai, this paper extends the acculturation discourse to examine villagers’ life transformation in resettlement neighborhoods. Our study addresses three research questions. First, what are the general acculturation patterns manifested among resettled villagers during their life transformation in LEIR neighborhoods? Second, how do individual acculturation outcomes vary by socio-demographic attributes of resettled villagers? Third, how do villagers’ acculturation outcomes influence their current residence preferences? The results indicate villagers’ stronger inclination toward rural village culture than urban neighborhood culture. For the socio-demographic attributes, we find that older villagers are more likely to maintain their original culture; villagers with higher education levels better adapt to urban neighborhood culture; multi-generation living benefits intercultural learning and exchange; and pre-resettlement conditions influence villagers’ acculturation. We further contend that an increase in the probability of a villager’s residence preference for LEIR neighborhoods aligns with an increase in that person’s adherence to urban neighborhood culture and/or a decrease in that individual’s continuity of rural village culture. Comparing the results collected from the two types of resettlement neighborhoods, we posit that socio-spatial mixture and diversity facilitates villagers’ urban integration. Finally, we suggest long-term institutional supports to be continuously provided to resettled villagers for building adaptive resilience. 相似文献
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《Cultural and Social History》2013,10(4):555-574
ABSTRACTThis article explores the experiences of nineteenth and early twentieth century Indigenous and Euroamerican men who worked as guides in the Adirondacks for urban, upper-class sportsmen. It also examines entanglements between Indigenous and non-Indigenous Adirondackers in work and family contexts. The results create a complex understanding of the term ‘Native’ there as outsiders combined the two inhabitants to describe their wilderness vacation. This article argues that scholars who study the history of Indigenous societies should consider rural and urban culture alongside ethnicity, class and gender as important categories of analysis, especially in the nineteenth century and later. 相似文献
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《Cultural and Social History》2013,10(1):25-45
ABSTRACTIn early modern London, gesture, demeanour and manners embodied the hierarchies of gender and status. An archive of litigation between male and female apprentices and their masters and mistresses offers a way to reconstruct the performances of power and submission in urban working households. Young men manifested all the misbehaviours of urban youth, both troublesome and central to the performance of masculinity; society expected them to display a subordination that was temporary. For a few young women, the contract of apprenticeship offered a route to independent labour. In learning the competence and assertiveness required for the marketplace, these women needed to manifest the internalized manners of a proper woman. When apprenticeships broke down, employers, fellow apprentices and neighbours painstakingly tracked and criticized the errors of demeanour and conduct on both sides. The resulting narratives give us a new insight into the meaning of early modern work. 相似文献
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Zhang Yue 《中外文化交流(英文版)》2012,(1):30-33
County has played an important role in the history of China since it was first established as a basic administrative unit in 00the Qin Dynasty more than 2,000 years ago. Historic counties have not only performed administrative and economic functions but also carried and preserved basic information about culture and traditions of China. Not long ago, the Photographic Exhibition on the Cultural Heritage of Historic Counties of China, organized by China Cultural Relics Protection Foundation in partnership with the Palace Museum and China Institute of Toponymy, was held at the Forbidden City, displaying photographs on the cultures and traditions of the first 16 Historic Counties of China, with an objective to enhance the public’s awareness of the conservation of cultural heritage in these historic counties.Our magazine will cover each of these chosen historic counties in each issue. 相似文献
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《中外文化交流(英文版)》2007,(9)
Miao Mo, born in Hua County, Henan Province in 1940, learned Chinese traditional painting under the mentorshipof such masters as Zhao Wangyun and Shi Lu. He is 相似文献
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1994年，中国在海外举办各类文物展览20多个，受到展出国政府和人民的热烈欢迎。现撷取几例介绍给读者。《中国西藏珍宝展》在意大利由中华文物交流协会与意大利菲亚特集团属下的复兴集团及千里协会联合举办的《中国西藏珍宝展》经过3年多筹备，于1994年3月1日在意大利米兰揭开帷幕。这是中国第一次在意大利举办西藏文物展览，也是中国近年来在欧洲举办的规模最大、影响最大的西藏文物展。展品包括从新石器时代至唐、宋、元、明、清各朝代的艺术珍品109件（套），较全面地反映了西藏历史文化的沿革和与中原文化的渊源关系。可以说展览本身就… 相似文献
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Laura Tisdall 《Cultural and Social History》2013,10(4):489-507
AbstractThe 1950s saw a wave of depictions of threatening male working-class adolescents in English novels, films and cartoons. However, these texts must be contextualised not only as part of the well-documented 1950s moral panic about youth but in relation to the popularized psychological concepts of the ‘normal’ and ‘deviant’ child and the increasing implementation of progressive educational ideas that artificially limited working-class pupils’ horizons. This makes this period not only another reiteration of the perennial moral panics about the rising generation that Geoffrey Pearson has documented, but an emergence of a new way of conceptualizing youth. 相似文献