首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献，搜索用时 31 毫秒
1.
In this article, the author follows genealogical lines of analysis in an attempt to map the different discourses and practices that interweave women's position in education today. Education is theorised as a nexus of created paradoxical spaces, where the female self has attempted to surpass closed boundaries and to question the dichotomy of the feminised private and/or the masculine public. The author also considers the importance of time restrictions upon women's lives and pays attention to the multifarious ways these lives are highly structured by specific space/time regulations. The genealogical mapthat is drawn depicts various positions, where the female self has created parodic unities and temporary coalitions. Finally, in tracing exit points that education has offered women, the author considers some of the implications of feminist theories for the subversion of the various dilemmas and dichotomies the female subject has lived through.  相似文献   

2.
The ways in which women deliberately press back against practices of oppression and demonstrate agency in higher education institutions are highly contextual and culturally bound. The formal and informal networks that women develop and maintain are important elements of generating agency and enhancing women's access to and opportunities for leadership. This article presents a case study from research that explored women's leadership experiences in a higher education context in the Pacific Islands – Papua New Guinea. Situated within a feminist poststructural methodology, the research examined women's experiences of leadership and considered aspects that influenced women's access to formal leadership roles. The findings illustrated that the women faced numerous barriers to formal leadership opportunities. A range of culturally and contextually located approaches supported women to demonstrate agency with regard to their own leadership development and practice. This research highlighted the importance of considering the relationship between networks and agency and the impact of associated cultural and contextual practices within organisations, providing insights into the culturally located complexities of women's leadership in higher education contexts.  相似文献   

3.
This article looks at the experiences of a small, qualitative sample of 12 working-class women attending an Access course in a large, inner-city further education college. The risks and costs involved in making the transition to higher education were evident in the women's narratives, and both material and cultural factors inhibiting their access to higher education are examined. The desire to 'give something back' which motivated all these women's attempts to move into higher education is discussed. The women were either juggling extensive labour market commitments or childcare and domestic responsibilities with studying. In such circumstances, when any sort of social life is sacrificed, what becomes visible is time poverty, and, in particular, a lack of time for 'care of the self'. Six of the women were lone mothers and it is further argued that complexities of marital status intersect with, and compound, the consequences of class. Beck's thesis of individualisation is used as a backdrop to the women's stories in order to highlight the costs of individualisation for the working classes, but also to problematise the discrepancies and disjunctures between projects of the self and the women's experiences of returning to education. The article concludes with an exploration of the consequences of a policy of widening access and participation for working-class mature women and suggests that, while currently all the change and transformation are seen to be the responsibility of the individual applicant, universities, especially those in the pre-1992 sector, need to change if they are to provide positive experiences for non-traditional students like the women in this study.  相似文献   

4.
ActionAid International implemented an action-research programme on women's unpaid care work in rural Nepal from March 2011 to December 2012. This social empowerment methodology, Reflect, enabled 106 women to gain recognition for their unpaid care work through their own collection of time-use data. The literacy skills women acquired facilitated greater representation in community meetings calling for a reduction in their unpaid care work rather than shifting this work to girls. The article draws on Fraser's model of gender justice to explore how women's literacy, girls’ education and a more equitable balance of care work are needed to improve women's status.  相似文献   

5.
Relationships between girls and women have typically been explored through the lexicon of ‘friendship’ or, where there is a presence of sexual desire, ‘lesbian’. This article suggests the complexity and impact of female (same-sex) sociality, and its relationship to heteronormativity and power dynamics between girls and women runs deeper than the terms ‘friendship’ or ‘lesbian’ give rise to. Exploring social and power dynamics amongst girls and women, this article explores how gender is policed and negotiated within a framework of homosociality. Drawing on empirical research within a women's Australian Rules football team, I explore the complexity of female same-sex bonds, the negotiation of gender embodiment and performance within female homosocial spaces, and the emergence of women's own lexicons in making sense of their relationships with other women in this particular social sphere, further considering how this might be applied to other female homosocial spaces, including same-sex educational and sporting sites.  相似文献   

6.
The article discusses contributions towards female higher education made by a group of women whose views on gender roles were conservative, rather than feminist or suffragist. Four women's conservative ideals and interconnected work for women's education are reviewed in the context of late Victorian Oxford. This study is prefaced by a discussion of historical literature on women's higher education which concludes that twentieth century feminist historians have sometimes downplayed the role of reformers who deliberately disassociated women's educational reform from the advance of gender equality. A study of conservative reformers complicates definitions both of feminism and anti‐feminism, and provides an important reminder of the broader intellectual and political contexts which produced them both.  相似文献   

7.
Education for Irish women and girls developed significantly in the period 1830–1910. During this time, formal state‐funded education systems were established in Ireland by the British government. Some of these systems included females from their inception and some attempted to exclude girls and women. This article charts the opening up of formal schooling and university to Irish girls and women, examining the points at which they were excluded, the alternative educational provision developed by Protestant women and Catholic religious, and the means whereby the case for female education was successfully made. Moving from the public/private paradigm which has dominated much of the discussion around women's education for the period in question, the article focuses on what was occurring in some political and social institutions of the period and identifies women's agency and autonomy within such institutions. Through ‘mapping’ this ground, the article notes women's success in gaining access to institutions previously dominated by men, and highlights areas that require sustained scrutiny by scholars.  相似文献   

8.
Education is an important process that brings about true equality, peace, and development. Women's education is necessary so that women may procure knowledge, the cornerstone of which is to lead to equality. Moreover, women's education is directly related to the value of the entire nation and the overall development of the country. As the new century approaches, humanity is faced with rapid developments in information technology and in the economy. This complex, ever-changing world, where countries compete and are mutually interdependent, women must comprehensively raise their own value by grasping knowledge and harnessing their hidden talents to face life's challenges, realize their own value and improve their status in society. Education is the precondition needed to bring these goals to reality. Therefore the serious question of women's education is the major concern of the whole community.  相似文献   

9.
Combining Tinto's classical model of student drop‐out with Kanter's assessment of minorities, this article examines the influence of gender composition in a field of study on drop‐out from higher education. Our empirical analysis is based on a sample of students who left German higher education in 2014. Our results confirm previous findings that women in gender‐atypical subjects show a higher drop‐out risk than their male fellow students. We assess several mechanisms which could contribute to explain this effect. Contrary to our expectations, social integration, in the sense of contact with lecturers, seems to be a protective factor for women and men in gender‐atypical subjects. For women in gender‐atypical fields of study, contact with peers is an additional protective factor against drop‐out. The most important mechanism to explain higher education drop‐out is women's more negative self‐assessment of their suitability for male‐dominated subjects.  相似文献   

10.
Education has been the main channel through which Finnish women have attempted to achieve the status of an individual. But what has the story of women's individualisation been like? The article examines women's educational life stories - 'independence narratives' - and highlights the gendered interpretations women have made of their lives. The gender difference in these stories is a temporal difference within the self: through the rhetorical construction of a dualistic division between the past and the present self, a qualitative hierarchy is introduced between a (past) woman and a seemingly gender-neutral individual. Moreover, the use of the woman as the temporal other of the individual reflects the timeless character of the individual. The individual constitutes a norm that determines the perspective from which the past and the present are viewed. While the individual is timeless, the difference is historicised and projected into the past.  相似文献   

11.
Female education is an indispensable part of educational practice and research. In recent years, along with the development of both the women’s liberation movement and the expansion of the practice of female education, Chinese academic circles have become increasingly concerned with female education. Of these concerns, methodological innovation can be said to have achieved a great breakthrough in recent years. With the rise and development of “narrative research” in the field of education in China, new vitality has been breathed into the sphere of female educational research. Starting from the perspective of either historical studies or reality, researchers have made profound discoveries about the female educational experience, revealing Chinese women’s experiences in education, their stories of development, and the problems they have faced. Moreover, researchers have reviewed not only the freedom and restrictions that education brings to women, but also the influence exerted by Chinese education, cultural conventions, and social economic conditions on female progress and living circumstances. This article is mainly a comprehensive literary review of research by Chinese scholars who have used narrative research in their studies of female education.  相似文献   

12.
This paper reflects on an education programme aimed at addressing aspects of the diverse and disrupted educational backgrounds of women in a local prison. The programme, which has been primarily sociological in content, is designed to give participants some idea of what university education involves, but without any of its formal requirements. It has not run altogether smoothly. The problems encountered have prompted this reflection on the storytelling nature of the interaction between educator and participants, that is, on the narrative nature of both the lectures being given and the women's responses to them. This is explored in terms of Tennant's () notion of the situated self in adult education. It is argued that, where prison education is commonly a site of conflict between educational models aimed, at one limit, at correcting individual pathology and, at the other, at analysing oppressive social structures, the narrative approach adopted in this programme offers participants a middle way—an opportunity to reflect on the self in a way that locates their own experiences within wider social structures. The approach rests, however, on the ability of participants to construct narratives of their lives in relation to wider public narratives. It is argued that the different responses of young and older women to the programme (resistant and enthusiastic, respectively) may have arisen, at least in part, from their differential abilities to craft life stories in the context of the programme.  相似文献   

13.
A study (involving 466 high school and college students) comparing women's and men's ratings of their own and ideal speech showed that a greater number of speech characteristics of males differed from the speech characteristics of the ideal speaker. The results of the study combined with material from the writings of women who have made a conscious effort to change their language indicate that before women continue to try to alter their speech by such means as assertiveness training they should consider the desirable characteristics associated with female speech.  相似文献   

14.
This article explores a particular expression of social activism by older Canadian women to consider its implications for later life learning. ‘Older women’, despite their heterogeneity, have tended to be pathologized as a part of the ‘problem’ of ageing and languishing welfare societies—i.e. stereotyped as passive recipients of welfare and healthcare services. Yet, they can also be seen as part of the ‘answer’ to the challenges societies like Canada face. Given the combination of a greying population and the growing tide of citizens' participatory democracy, it is timely and important to shed light on older women's social activism. Based on document analysis and fieldwork with the Raging Grannies in Canada, this qualitative case study examines the influence of activism on women's later life learning and development from an interdisciplinary perspective including adult development, critical gerontology, women's studies and psychodrama. Analysis focuses on the Grannies' motivations, the strategies they employ in their activities and the process of learning and changes they say they undergo. Themes emerging from document analysis, interviews and participant observation of 15 Grannies in Ontario are divided into three categories: (1) ‘Raging Grannies’ as a self‐defined social role; (2) the Grannies' dual‐layered mask strategies; and (3) their collective identity and sense of empowerment. These do much to explain the successes of Raging Grannies' activism as a social movement, which fosters older women's creative energy, critical awareness and self‐assurance despite their physical and psychological problems in later life. Implications of the Raging Grannies' movement help us reconsider current trends in later life learning, which tend overlook the needs and abilities of women in the third age.  相似文献   

15.
In Finland, the financial status of a family does not in general place any restrictions on a person's studies. However, in spite of equality of opportunity, class as a cultural and social issue is a significant factor guiding the education of young people. In the article, I analyse women with a working-class background studying at university, starting with experiences of class as it is lived. The data for the study have been generated using the memory work method. The analysis shows how class is manifested in the women's experiences as a sense of themselves as outsiders, being alone or ‘on their own’ and as feelings of inadequacy. The women are forced to find ways of doing things that suit them and to construct a space in which they can feel safe.  相似文献   

16.
This article draws on my research, in which I have interviewed a group of students over the course of their degrees. The women are all taking women's studies combined with a range of other subjects in a ‘new’ university with campuses in inner London and on its outskirts. This article considers the women's perceptions of both women's studies and their second subjects as "academic", as well as how they think both the university and the wider world value the academic nature of their various subjects. It asks whether subjects are only valued as "academic" if they focus on the writings of men, and are considered "objective", abstract and theoretical. Do students need to be seen to be "thinking like a man" in order to value their subjects and have them valued by others, or are there ways to be "differently academic"? It concludes by suggesting some alternative ways for institutions of higher education to consider the meaning of "academic" in higher education.  相似文献   

17.
In pursuit of my rights, I joined the revolution that imposed the veil upon me and then joined a political party, where I found that I was making decisions against myself. Following this, I researched the only women's magazine published in Iran at that time and found that it was against women. The questions that came to mind were about whether women writers voice their own experiences. Were my experiences unique? Could I learn from others, particularly through what they wrote? Since literature cannot exist without education, this may be the main reason why Iranian women started so late. In the l960s, mass education created a mass readership and with it the first novel by a woman. The issues of women's rights, education and writing are intertwined.  相似文献   

18.
In the 1970s the vicissitudes of university education were an important impetus for female students and members of staff to formulate feminist criticism on science subjects. Women's studies came into being, aiming at transforming academic scholarship and women's experience in education. Now that women's studies themselves are becoming institutionalised, new problems have developed and we need to question if science is now less of a male dominated bastion. In this article a case study is presented on the ‘trials’ and ‘tribulations’ of female university students at Wageningen Agricultural University in The Netherlands. A theoretical framework is introduced and an analysis of empirical material offered. It is apparent that female students are rather critical of their studies, although generally they do not leave the university before graduating. The university teacher emerges as a gatekeeper, holding the key of the door to the academic community, and using knowledge as a key resource.  相似文献   

19.
Women have played an undeniable part in shaping the history of philosophy and philosophy of education for at least 1,000 years. Yet, current anthologies, encyclopedias, and textbooks in the field rarely recognize large numbers of women's works as consequential to our understanding of the development of educational topics and debates. This article, using the work of Herrad of Hohenbourg (1100s), Julian of Norwich (1342-c.1429), Christine de Pisan (c.1364-c.1430), and Mary Astell (1666-1731) traces women's early philosophical arguments concerning their own nature and the purposes of education. The author argue that having access to this tradition will help to remediate false perceptions of women's thought and serve as an empowering legacy for all teachers and students.  相似文献   

20.
This article deals with Rosette Niederer‐Kasthofer and Josephine Stadlin, two nineteenth century Swiss pedagogues, who have rarely been studied so far. Being followers of Pestalozzi, they tried, both in their own way, to establish a concept of girl's education, on the one hand putting forward female consciousness as the primer aim of education and instruction, on the other hand taking into account the contemporary religious ideas which were based on God's (and man's) predominance.

The text looks at the lives and the ideas of Niederer‐ Kasthof er and Stadlin, placing them in their own time and in the historiography of Swiss education. References are made–as far as they exist–to women educational writers in other countries. The author also points out the necessity of a thoroughgoing, international “Rezeptionsgeschichte” of these pioneers of female education.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号