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1.
青年大学生是一个庞大的受众群体,正处于信仰生成的关键时期,红色影视剧应在引导大学生主流信仰生成上发挥一定作用。本研究采取分层抽样调查法,以天津市五所高校的923名在校大学生为样本,对大学生红色影视剧的收视行为和主流信仰的涵化效果进行了调查和分析。结果表明,尽管青年大学生收视动机不足.但相比较其他类型影视剧,红色影视剧却能留给大学生更为深刻的印象,以及在收视态度和涵化效果上的认可。  相似文献   

2.
在多元文化和价值观的背景下,必须强化大学生集体主义的主流价值观;对现阶段中国社会问题的认识和解决,离不开马克思主义的指导;要提高大学德育的有效性,应强化马克思主义信仰教育;而2008年世界性的金融危机的发生,则尽显马克思主义之真理性与生命力,为我们提供了一个重建马克思主义信仰的历史性机遇。基于以上分析,加强马克思主义信仰教育具有紧迫性。  相似文献   

3.
大学生信仰的危机与精神家园的重建   总被引:8,自引:0,他引:8  
当代大学生的信仰主流是科学健康的,但也确实存在着信仰危机。大学生信仰危机的出现既 有复杂的社会原因,也有学校教育的原因和学生自身的主观原因。重建大学生的精神家园, 必须大力倡导社会的主导信仰,加强马克思主义信仰教育。  相似文献   

4.
当代大学生信仰认知的调查分析   总被引:5,自引:1,他引:4  
大学阶段是大学生信仰确立的关键时期,要把大学生培养成国家的接班人,必须研究大学生的信仰认知。本研究采用心理测量的方法,对321名大学生的信仰认知进行了比较分析,得出当代大学生在信仰认知上存在显著差异、社会主义主流信仰仍然处于首要地位、科学精神显著提高、越来越务实等特点,认为加强大学生信仰教育,必须确立正确的价值导向、发挥高校思想政治理论课教学的优势、开展多渠道的教育活动等措施。  相似文献   

5.
当代中国,在全球化背景下,思想呈多元化趋势,红色信仰主流态势弱化,红色信仰面临严重的危机。这需要我们加强红色信仰的研究,认真解读马克思主义理论的科学内涵,进而真正达成马克思主义的实质性中国化和主流信仰的重构。  相似文献   

6.
调查发现,大学生的人生信仰呈现多元化、开放性、包容性特征。生命信仰、国家和民族信仰、家庭信仰和马克思主义信仰是大学生信仰的主流,而宗教信仰、金钱信仰、神灵信仰处于次要地位。大二是家庭信仰、马克思主义信仰的转折点。学生党员对国家和民族信仰、马克思主义信仰的认同度相对较高。社会主义核心价值体系教育、生命教育、党的知识教育等是培养大学生科学人生信仰的重点工程。  相似文献   

7.
目前,能否重建以及如何重建中国的传统信仰,成为很多学者关注的问题.其实,中国传统信仰的重建问题从本质来看是一个“伪问题”,我们不能恢复或重建我们的传统信仰,因为那种信仰不是真正的信仰.我们需要的是一种新的信仰形式,这种新信仰固然离不开传统信仰的土壤,但它要从精神和形式上都实现“突变”,它要符合时代的精神,具有积极向上的品质,同时也要具有超越性、精神性和永恒性.  相似文献   

8.
马克思主义信仰是我国社会的主导信仰。今天处于社会转型期的当今中国人们的个体信仰遭遇了巨大冲击。各种矛盾问题也因此更为凸显,马克思主义信仰正在面临着前所未有的挑战。我们应当科学认识马克思主义信仰,重塑马克思主义信仰,使其真正地深入人心。  相似文献   

9.
论马克思主义信仰的重建   总被引:2,自引:0,他引:2  
本土传统伦理文化主导地位的逐渐丧失,对马克思主义信仰的片面性理解以及国际社会主义运动处于低谷时期等诸多因素,导致了我国马克思主义信仰主导地位的削弱。共产党人应该坚持马克思主义信仰,中国在新世纪要想取得社会主义建设的伟大胜利,就必须在广大人民群众中重建坚定的马克思主义信仰。  相似文献   

10.
明清时期,地方政府对赣南民间信仰的控制是伴随宋明儒学的复兴,社会秩序开始重建;经济重心南移以及大量移民迁入该地区,赣闽粤边区的经济地位迅速上升但却面临族群冲突日益严重。对民间信仰的控制是封建国家对赣南进行乡村秩序重建和维护地方稳定的一个组成部分。在探讨客家文化的时候,不能忽视"国家"对客家文化的影响,它的多元一体特征的形成,应该是官方对边缘文化的有效控制和对以儒家思想为核心的主流文化的大力倡导的结果。  相似文献   

11.
This study examines preservice teachers' beliefs about childhood in an attempt to see how they may support an active, participatory role for children in early childhood education (ECE). Three hundred sixteen early childhood preservice teachers described childhood characteristics and children's ability for decision-making in a written text. These texts were content analyzed and then quantified. Preservice teachers' beliefs about childhood were found to vary and some of their beliefs corresponded to existing scientific theories and typologies. Despite this variation, preservice teachers' beliefs had dominant ontological and epistemological presuppositions that highlighted childhood as a homogeneous period of human life, as a state of being, rather than as a dynamic and developing period of life. The majority of preservice teachers assigned children with an ability to make decisions but only under specific preconditions. We argue that these beliefs may act as obstacles for the enhancement of participatory processes in ECE due to their ontological and epistemological underpinnings. Implications of current findings in relation to teacher education are discussed.  相似文献   

12.
《Africa Education Review》2013,10(2):376-401
Abstract

In an era of unprecedented curriculum change it is not surprising that many South African teachers have begun to question their ability to affect learner performance. Teachers have to engage with a changing learner culture, with new curriculum content and are under pressure to embrace different teaching strategies without fully understanding the theoretical principles on which they are based. In this paper the authors explore high-school Economics teachers' beliefs about their capacities to influence learning. This paper is based on a quantitative empirical investigation into Economics teachers' efficacy beliefs about the teaching of Economics. Economics teachers from each of the 45 Department of Education delineated districts in KwaZulu-Natal province were selected to be participants in the study. We argue that while Economics teachers perceive their role as important in the learning process, male teachers in particular see the teacher as the dominant influence on learner performance, and are more confident than female teachers of their knowledge and teaching abilities.  相似文献   

13.
A team of researchers used a collaborative assessment protocol to compare the self-reported teaching beliefs of a convenience sample of preschool teachers (N = 57) to their documentable practices (i.e., practices that could be observed, recorded, and categorized using a deductive strategy). Data were examined from survey instruments, detailed classroom observations and time-sampling, curriculum materials, and program artifacts. Results indicated that when child-directed choice/play time, emergent literacy and language development activities were emphasized, teachers self-reported beliefs were more strongly aligned with developmentally appropriate practice (DAP) as a philosophy of practice. When consistent routines, organized classrooms, preplanned curriculum, and teacher-directed learning were the dominant behaviors, the teachers were found to report more “traditional” or academic-oriented beliefs.  相似文献   

14.
ABSTRACT

The challenges faced by learner-centred education (LCE) reforms in developing countries may be partly explained by their failure to engage with the culturally shaped beliefs in which teachers’ practice is rooted. Drawing from a mixed methods study of 60 government primary teachers in India, this research points to cultural tensions faced by LCE reforms in India. Although India’s own Constitutional values and pedagogical reform movements support LCE’s ideals, many teachers’ beliefs are shaped by dominant ideologies that contradict LCE’s assumptions. Imposing a predetermined, ‘Western’ model of LCE practice will inevitably face challenges if not supported by teachers’ underlying beliefs – and in fact contradicts LCE’s own ideals of empowering teacher agency. Instead, the paper argues for pedagogical reforms to focus less on a predesigned model of learner-centred practice and more on its underlying beliefs: by seeking to instil culturally relevant learning-centred beliefs, and involving teachers themselves in determining what learning-centred practice might look like within their context.  相似文献   

15.
当代中国社会价值观呈现出多元并存的局面,主流价值观、非主流价值观、反主流价值观,构成了当代中国价值观的整体存在。主流价值观位于主导地位。但非主流价值观、反主流价值观影响力的不断扩大,对主流价值观形成挑战,作为主流价值观的社会主义核心价值体系必须做出回应,引导非主流价值观,抵制反主流价值观。为此要巩固马克思主义指导地位,弘扬民族精神,加强舆论载体建设,加强对青少年一代的理想信念教育,体现人文关怀等。  相似文献   

16.
This study explores how the impact of a five ECTS professional development programme for university teachers affects their self-efficacy beliefs and teaching conceptions using a mixed methods approach. For the quantitative part of the study, participants completed pre-post surveys. From these surveys, we find that the programme led to an overall significant increase in reported self-efficacy beliefs. A sub-sample of ten participants participated in the qualitative part, which consists of four phases: three reflective assignments and an interview. Individual teachers demonstrate a dominant teaching conception in each phase and in almost half of the sub-sample it developed over time, moving from a teacher-centered to a more student-centered conception. When examining the development of self-efficacy and teaching conceptions collectively, three development groups are identified. Noteworthy is that teacher development is credited to the programme as a whole and not to a specific aspect.  相似文献   

17.
The main aim of this research is to examine the basic features of student teachers’ professional beliefs about the teacher’s role in relation to teaching mainstream pupils and pupils with developmental disabilities. The starting assumption of this analysis is that teacher professional development is largely dependent upon teachers’ beliefs about various facets of their professional work. These concepts strongly influence the way that teachers teach and the way that they develop as teachers. The participants in the research are 314 student teachers at the Faculty of Teacher Education of the University of Zagreb who are being prepared to teach in lower grades of primary school. The beliefs were explored using a metaphor technique derived from cognitive theory of metaphor. The differences between beliefs about the perceived teacher role in general, and the perceived teacher role in the education of pupils with developmental disabilities were analysed. The results indicate that the dominant belief about the teacher’s role in teaching mainstream pupils is of the teacher as a transmitter of knowledge, while the findings regarding the dominant belief about the teacher’s role in teaching pupils with developmental difficulties appeared to be self-cantered orientation. No differences were found between student teachers at different study levels. The findings are discussed in the light of the curriculum of initial teacher education.  相似文献   

18.
19.
Teacher educators and researchers have studied the improvement of teacher education programs so that pre-service teachers may be well prepared. Research has shown that not only teachers’ knowledge but also their beliefs have major influence on their approach to teaching. This present research examined the mathematics and science pre-service teachers’ beliefs and perceptions in Turkey. Specifically, the study focused on the student–teachers’ perspectives on “effective education” at the end of their subject area dominant program before the student teaching and the changes in those beliefs after having teaching experience. Many pre-service teachers described the teacher-centered environment as effective, and those who supported a student-centered environment discussed difficulties they faced in creating it during student and full-time teaching.  相似文献   

20.
Some of the most male-dominated science, technology, engineering and mathematics occupations and degree programmes are found in the world’s most affluent societies. This article assesses whether gender gaps in attitudes follow similarly surprising patterns. Multivariate analysis of eighth-graders’ affinity for mathematics and aspirations for mathematically related jobs in 53 countries shows that the attitudinal gender gap is indeed larger in affluent ‘postmaterialist’ societies. Moreover, both girls and boys view mathematics more negatively in these societies. The authors suggest that cultural ideals of individual self-expression, highly prevalent under conditions of broad-based existential security, operate to reduce girls’ and boys’ interest in pursuits thought to be economically practical but personally non-expressive. Girls may be particularly susceptible to this negative effect, because taken-for-granted cultural beliefs about core female personality traits (and girls’ gendered understandings of their own authentic inner selves) are often at odds with dominant representations of mathematical and technical work.  相似文献   

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