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林德曼终身教育思想缘起于社会变迁对终身教育的吁求,进步主义教育思潮的驱动以及个人终身教育实践的引领,主要包括终身教育是贯穿人一生的学习过程、终身教育是社会生活的必要条件以及终身教育是个人价值的实现形式三个核心观点,为新时代我国终身教育改革创新提供了重要现实启示。基于此,未来我国应致力于构建“持续性”终身教育体系,营造“无疆界”终身教育生态,形塑“个性化”终身教育模式,以推动我国终身教育理论与实践的发展与进步。 相似文献
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构建服务全民终身学习的教育体系是中国教育现代化的一项重要任务。社区教育作为服务全民终身学习的重要依托,近年来取得了多方面的新进展。学习型自组织成为社区教育的新兴主体,一方面通过学习型自组织可以将资源转变为社区教育供给;另一方面通过学习型自组织能够开发居民终身学习需求。在学习型自组织发展的推动下,社区层面初步形成了服务全民终身学习的教育体系。为进一步促进社区教育的发展,应将发展学习型自组织作为社区治理绩效考核的重要内容之一;在社区终身学习中采取志愿服务“银行”活动;在条件成熟的社区积极开办社区学院;促进社区教育与学校教育、远程教育等有效衔接。 相似文献
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What is the place of social theory in mathematics education research, and what is it for? This special issue of Educational Studies in Mathematics offers insights on what could be the role of some sociological theories in a field that has historically privileged learning theories coming from psychology and mathematics as the main theoretical frames informing research. Although during the last 10 years the term “socio-cultural” has become part of the accepted and widespread trends of mathematics education research when addressing learning, this issue gathers a collection of papers that depart from a “socio-cultural” approach to learning and rather deploy sociological theories in the analysis of mathematics education practices. In this commentary paper, we will point to what we see to be the contributions of these papers to the field. We will do so by highlighting issues that run through the six papers. We will try to synthetize what we think are the benchmarks of the social approach to mathematics education that they propose. We will also take a critical stance and indicate some possible extensions of the use of social theory that are not addressed in this special issue but nonetheless are worth being explored for a fuller understanding of the “social” in mathematics education. 相似文献
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Tim Jones 《The International Journal of Art & Design Education》1999,18(1):135-142
It is argued, through the example of art education seen from a broad cultural perspective, that the concept of lifelong learning implies common terms of reference for learning in all contexts in which learning takes place, especially in schools, colleges and universities. This implies a common approach to standards at all levels of formal educational provision. The disparity of school art and art in other learning contexts is discussed, and concepts of standards currently in use are examined and found to be highly problematic. The idea of practitioner referenced standards is introduced in relation to standards derived from educational theory and practice. In the case of art these are considered in terms of ‘what it is that artists do; what it means to engage with a work of art at first hand; what people have to say about artists and works of art; and what it means to engage in learning’. Ways of relating these standards to each other and to lifelong learning in the context of a research rationale for an art curriculum are put forward. In conclusion, it is suggested that co-ordination of the current review of the National Curriculum and the developmental work on standards currently being undertaken by the QAA would represent a basis for the establishment of appropriate standards for lifelong learning, although this would require a new level of co-operation between the relevant educational sectors. Such standards would assist in reducing the possibility that lifelong learning could develop as a further isolated and self-justifying educational sector in a divided national educational system. They would also provide an opportunity for post-modern thinking to make a worthwhile contribution to educational debate. 相似文献
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“对质”一词来源于法学学科,但巧妙地回答了教育科学中对学生“要我学”至“我要学”转变后关于“我该如何学”的持续追问。“学习对质”是深化学生思考的重要方法,能够达成学生以思考为核心目的之学习,可回应新时代育智问题,助力新时代学生学习。通过系统阐述“学习对质”的概念、内容、形式和结果,可进一步厘清“学习对质”的独特内涵。而梳理当前学习理论和实践变革发展需要,可肯定“学习对质”作为学习方法存在的意义。此外,要实现“学习对质”,应发挥教师“学习对质”的引导作用和发展学生的“学习对质”精神、能力,使学生在教师的引导下更好地掌握学习方法,有效开展“学习对质”,“解构”并“重构”广义知识,积极扩展思维界限,不断提升终身学习能力,不断实现自我发展、自我成就、自我超越。 相似文献
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高校思想政治工作要坚决落实新时代立德树人根本任务,贯穿教育教学全过程。在“大思政”的背景下,思想政治教育不仅局限于理论课程教育,更要与其他专业课程、社会实践等内容相结合,从而发挥思想政治教育的合力。将志愿服务理念、活动融入大学生学习生活,实现课堂教学和实践教学、学校教育和社会教育、校园学习和终身学习的有机结合,是实践“立德树人”教育理念和“三全育人”的有效途径。因此,需要发挥志愿服务活动的思想政治教育功能,完善地方高校志愿服务体系,以构建“大思政”的育人格局。 相似文献
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在我国高等教育大众化进程中,“横向扩大”就学形态一直占绝对优势,长此以往,将不利于顺利实现后大众化,进而向终身学习阶段转变,为此,亟须优化就学形态结构,努力扩大“纵向延长”。应用信息技术是优化就学形态结构的必然选择:可扩大民众参与高等教育的渠道;可促进高等教育发生全面深刻的变革;可有效满足个性化的教育需求。应用信息技术扩大“纵向延长”的现实途径:创新知识传播方式,扩大成人学生潜在学习机会;重塑教学系统,适应成人学生学习特点;创新高等教育机构办学类型,方便成人学生灵活就学。 相似文献
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Charles Lang 《Mind, Brain, and Education》2010,4(2):49-52
The aim of this work is to relate discussions of ideology and science within the Radical Science movement of the 1960s–1980s with present conversations on the integration of biology, psychology, and education. The argument is that an ideological analysis yields useful direction with respect to how a learning science might develop and how we might appeal to our best aspirations while avoiding our worst. The ideology of “how” in the title refers to beliefs about research strategies: In an ideology of “how,” the aim is discovery and there is an appreciation of complexity. This stands in opposition to an ideology of “what,” which focuses on diagnosis and categorization. 相似文献
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全球化视野中“学习社会”与基础教育改革 总被引：4，自引：0，他引：4
处在一个人人都需要确立终身学习思想和观念的时代,教育的重要目标之一就是要使现代的人们都具有终身学习的意识,而我们的社会则应该为提供这样一种多样化和多元化的终身学习活动肩负起应有的责任和义务。那么,何谓“终身教育”?何谓“终身学习”?基础教育又应如何立足于终身教育和学习社会的理念来加以改革?全球化视野中“学习社会”的特征是什么?它对基础教育改革又将产生怎样的影响?这一系列问题的提出都具有十分重要的意义并有待于教育理论工作者去作深入的研究和探讨。 相似文献
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Kapil Dev Regmi 《International Journal of Lifelong Education》2013,32(5):551-568
This paper discusses what approaches to ‘lifelong learning’ should guide the post-2015 education agenda for the Least Developed Countries (LDCs) which refers to a group of 49 countries that are off-track in achieving most of the Millennium Development Goals (MDGs) and the Education for All goals. Reports prepared by major consultation groups such as the High Level Panel established by the United Nations and Global Thematic Consultation Group have proposed that ‘providing quality education and lifelong learning’ is an overarching post-2015 education agenda. It is an important breakthrough since ‘lifelong learning’ has been recommended; however, it is not clear what understanding(s) of lifelong learning has been articulated in those documents. How have those recommendations addressed the issues and challenges of the LDCs? In this paper, I review literature on lifelong learning and analyse major documents related to the post-2015 education agenda, especially the one prepared by UN High Level Panel. I conclude that unless the LDCs are given a leadership role for setting their goals—according to their contextual realities—the post-2015 millennium initiatives, such as ‘lifelong learning’ as a new educational agenda, will make no sense. 相似文献
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In this article we discuss the problems of asking for a definition of quality in education from a philosophy of language perspective. We take the concept of quality as it appears in higher education discourse as our example. More specifically we discuss the possibility of obtaining a precise, unified definition of quality by addressing the problem of asking “what is” questions. We use definition theory and theory pertaining to linguistic vagueness, including Wittgenstein and the idea of family resemblance. We suggest that quality is an inherently vague concept, which runs us into boundary problems and forces us to operate in grey zones. This means that if your “what is” question is a question for the essence of quality, you make demands that the concept cannot fulfil. Recognition of this fact implies that our expectations concerning concept precision and unity should be modified. Our discussion illuminates why it is so difficult to find a definition of the concept of quality. 相似文献
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Tertiary educators are being directed by government policy: to develop a learning environment where participants become more than passive receivers of knowledge and to skill the workforce through technical skills and competency‐based education. Professional development is needed for compliance, and to develop and maintain generic, productivity, and technical attributes relevant to the profession. Profession and career development, for continued employability and professional recognition, involves “skilling for the workforce” through enriched self‐directed and lifelong learning. The article examines what could be a tertiary education response on the part of universities. This is through developing a learning environment which addresses the various motivating policies and common educational drivers in professional practice. It further examines the suitability of Work‐Integrated Learning (WIL), as a recognised integrative learning environment, to provide a foundation for effecting self‐directed professional development. 相似文献
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Chris Duke 《Higher Education in Europe》1991,16(1):46-55
The higher education system of the United Kingdom, of which the universities are only part, is changing rapidly. Although broad social conditions explain why universities should be centres of lifelong learning and specific institutional needs are in fact pushing them in this direction, changing demography is only one explanation among many. The kinds of programmes and related policies concerning students, teaching and curricula which are seen as relevant to continuing or lifelong education are widening and diversifying as the political and funding environment of higher education also changes. Research on continuing education and that generated by it are also being perceived differently. The new decade of the 1990's seems likely to witness significant changes in what is identified as continuing education as present trends in favour of integration or mainstreaming accelerate and new arrangements are made for more accessible and flexible forms of study both for degrees and for short courses. This process will be a part of a wider and more fundamental change as higher education moves somewhat towards a mass from an élite model and as the concept of a university and of a university education changes in step behind these changes in practice. The possibility exists that more fundamental changes in the initial undergraduate curriculum will also make universities more effective centres in terms of preparing their young students for lifelong learning. 相似文献
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我国幼儿园教师专业发展观经历了理智取向、实践取向和精神取向的三次转变,由此带来了幼儿园教师职前教育课程从关注知能到关注实践再到关注精神的变革。随着幼儿园教师教育的深化发展,研究术语从“教师培训”改为“教师专业发展”,进而被“教师学习”所替代。这一转变凸显了幼儿园教师是自主的终身学习者,体现了幼儿园教师培训观从外铄论转向内发论,自主取向的幼儿园教师发展观得到了普遍认同。同时,这一转变还催生了个人和集体的教师文化之间的相互调适,营造合作共生、带有学习共同体特征的幼儿园教师文化生态成为共识。在方法论层面,哲学思辨范式、科学实证范式、人文诠释范式、社会批判范式等研究范式呈现出齐头并进、互取所长的横向格局,但在当前大数据和人工智能的时代背景下,同时也存在着过度推崇“基于证据”的实证研究的倾向。研究范式的多元化是幼儿园教师教育研究发展的内在要求,基于“复杂性思想”,从多元整合的视角开展研究应是未来幼儿园教师教育研究发展的重要趋势。 相似文献
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JOHN AITCHISON 《International Journal of Lifelong Education》2013,32(6):517-544
The new South Africa has formally embraced the concept of ‘lifelong learning’ in its education and training policies. But what is the concept of ‘lifelong learning’ that has informed these policies and what progress has there been in implementing them? Have these new policies brought significant changes to education and training for adults? 相似文献
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Bernt Gustavsson 《International Journal of Lifelong Education》2013,32(1):13-23
This article discusses how central words in education were transformed into a technocratic and economic language during the 1980s, and how the concepts of lifelong learning and knowledge are laden with other content. This means that they lose their humanistic and democratic content, and become wares to buy and sell at the market. The main answer to this international development is some kind of conservative humanism. This paper attempts to redefine concepts of lifelong learning and knowledge with a humanistic and democratic sense, of a new kind in a new situation. The opportunity is to widen our understanding of what we mean by knowledge, education and learning. For this work, the resources brought from history can be used and be transformed to a new form. This has to be done in multiple ways from different perspectives, depending on what aims we have and what values we believe in. 相似文献
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Reviewed by Tonette S. Rocco 《Educational gerontology》2013,39(2):163-164
Numerous papers have purported the need for life span education, yet few have examined the attitudes of older citizens toward lifelong learning. To determine why they were not attending a free audit program at the university and to ascertain their attitudes toward education for the elderly, 99 subjects aged 62 and older (M. = 74.6) were interviewed. The systematic sample chosen from membership lists of senior citizen groups yielded 34 men and 65 women. Interviews utilized a survey questionnaire. The analysis compared those who were and were not interested in the program. Results indicated that 68% (N = 65) of the subjects were not interested in attending university classes. The 32% (N = 31) who answered “yes” or “maybe” were significantly younger than those who were not interested; the two groups did not differ significantly on the other variables measured (sex, previous education, occupation, daily activities, attitude toward education for self and other older persons, etc.). Furthermore, only one subject actually enrolled in the university in the subsequent semester. The findings fail to support the thesis that “education begets education.” However, it should be noted that subjects indicated that “living is learning,” and while formal education is acceptable for the elderly, it is not necessary for learning. 相似文献
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ROBERT TOBIAS 《International Journal of Lifelong Education》2013,32(6):569-588
This article examines New Zealand experiences and understandings of lifelong education and lifelong learning over the past 30 years or so. It investigates the place of lifelong education and lifelong learning discourses in shaping public policy in Aotearoa as well as questions about the similarities and differences between the discourse in New Zealand and in Europe and the UK. The aim of the paper is to throw light on the following questions: what effects, if any, have notions of lifelong education or lifelong learning had on public policy discourses on tertiary education and the education of adults? Is there evidence to suggest that notions of either ‘lifelong education’ or ‘lifelong learning’ have provided a vision or sense of purpose or set of guidelines in developing public policies? Have they served to justify or legitimate new initiatives or funding arrangements? And, if so, what is the nature of this influence? Finally, in the light of this discussion the article also examines the question whether notions of ‘lifelong education’ and ‘lifelong learning’ as they have featured in the academic and policy literature are predominantly located in a Euro‐centred discourse and hence how they might be reconstituted to reflect more adequately discourses of learning and education in other parts of the world. 相似文献