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1.
马来西亚曾有过长期的殖民地历史,正是这种历史决定了马来西亚教育按种族发展的特点。从独立前(1957年)直至60年代,马来西亚中小学按其教学语言分类。有马来西亚语学校、汉语学校、泰米尔学校和英语学校四种。二战以后,尤其是独立以后,强烈的国家主义意识,使得马来西亚改组并发展 相似文献
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妈祖信仰与马来西亚华人社会—文化认同的视角 总被引：1，自引：0，他引：1
以信仰为载体建构认同是一个复杂的社会文化现象。妈祖信仰是马来西亚华人的主要信仰之一,在传承中国传统文化,凝聚华人共同意识,组织华人参与集体生活等方面发挥着重要功能。在马来西亚种族多样、文化异质的多元社会里,妈祖信仰通过仪式、建立会馆组织等途径建构了华人的文化认同。 相似文献
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由于多种族、多文化、多宗教三大因素,马来西亚对学校道德教育,尤其是中小学道德教育高度重视,一直以来都受到社会各界的极大关注。政府和人民都为建设一个高尚、和谐的道德社会而不遗余力,并对学校道德教育寄予厚望。马来西亚的中小学道德教育辅导员制度独具特色,从最初的兼职到后来的规范化、专职阶段,走过了一条与众不同的发展道路。 相似文献
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冯依倩 《课堂内外(高中版)》2008,(1):25
我说 我来自马来西亚,是华裔,不过肤色黑了点儿.为此,很多人向我询问自己的种族,我回答说自己是马来西亚人.这也许答非所问,不过我内心给自己的身份是"马来西亚人". 相似文献
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谢孟 《中国远程教育(综合版)》1995,(3)
马来西亚的远距离教育［马来西亚］Ａｂ·拉什第马赞著文谢孟译马来西亚属发展中国家，自１９５７年脱离英联邦独立以来，百废待兴。国民经济结构失衡，师资和教育设备奇缺。加之复杂的社会成员结构，多种族多语言，不同的文化及宗教传统都影响着国家的统一进程。除此，不... 相似文献
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曹庆锋 《陕西教育学院学报》2014,(6):82-86
20世纪60年代末、70年代初以来,马来西亚兴起伊斯兰复兴运动,对马来西亚的政治、经济、社会与文化发展都产生了深远的影响。从马来西亚伊斯兰复兴运动的历史沿革、马来西亚伊斯兰复兴运动的典型组织和团体、马来西亚伊斯兰复兴运动与政治民主化的关系以及马来西亚伊斯兰复兴运动与经济现代化的关系四个方面,综合分析了国外关于马来西亚伊斯兰复兴运动在理论与实践上取得的成果,提出国内学者需要推进的研究方向。 相似文献
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王齐冰 《海南广播电视大学学报》2015,16(2):54-59
中国与马来西亚文化交流自西汉已经开始。历朝历代,来自中国的移民和使臣带来的中国文化,深刻地影响了马来西亚,不但在马来西亚华人社会中很好地被保留,也对整个马来西亚多元文化社会产生了积极影响。孝悌、忠恕、信义、德育,这些中国传统价值观在马来西亚社会中至今仍有完整体现。然而,存在于马来西亚的中国传统价值观又与中国传统文化相区别,因为它们已经马来西亚化了。它们事实上是南海文化的一部分,因为南海区域本来就是中国文化与东南亚文化交流核心区。 相似文献
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阮岳湘 《湘潭师范学院学报(社会科学版)》2002,24(5):84-88
自1965年新加坡从马来西亚分离出来后，人民行动党政府为谋求各种族间的和睦相处，建设多种族的现代化国家，在种族问题上推行多种族化民主原则。这一原则的确立是行动党针对当时特殊的时代背景，权衡利弊后的结果，是新加坡种族管理的出发点和归宿点。 相似文献
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齐顺利 《河南师范大学学报(哲学社会科学版)》2008,35(4):79-83
马来西亚民族建构离不开马来政治民族主义和文化民族主义的互动。在马来政治民族主义的极力争取下,1957年马来亚联合邦宪法最终体现了“马来人的马来亚”的理念,这也是马来（西）亚民族建构的开始。在马来人获得政治领导权的基础上,马来文化民族主义致力于把马来文化上升到意识形态的高度,以马来族群的文化作为整合马来西亚社会的基础。在马来西亚民族建构的推动下,马来文化从建国前的弱势文化发展成为一种强势文化,反过来,马来文化强势地位的形成对马来西亚民族建构产生了多重影响。 相似文献
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The study examined determinants of primary school choice among parents in Malaysia, and the decision maker and social influences in the school choice. It draws on qualitative data from semi-structured interviews with 43 middle-class parents from three ethnic groups (Chinese, Malay, and Indigenous). Results showed that school proximity and ethnicity-related reasons are leading factors influencing parental school choice. Medium of instruction, school academic reputation, and feeder to a preferred secondary school appear to be separate reasons but act as a proxy to ethnicity as the primary factor determining the choice of Chinese- or Malay-medium primary school by parents. The results also showed that mothers are more likely to make school choice decisions than fathers, but the reasons for school choice are similar. The primary social influences on their school choice come from friends and education personnel in preschools and schools. The Indigenous parents tend to be more subject to social pressure in making school choices than the Chinese and Malay parents, who mostly enroll their children in Chinese- and Malay-medium primary schools, respectively. However, these findings on school choice and ethnic segregation are limited to this sample and constrained by the socio-political context of the education system. 相似文献
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《Educational Assessment》2013,18(4):341-364
The relations between motivational constructs, effort, self-efficacy and worry, and statistics achievement were investigated in a sample of 360 undergraduates in Malaysia. Both trait (cross-situational) and state (task-specific) measures of each construct were used to test a mediational trait (r) state (r) performance (TSP) model. As hypothesized, all three traits were found to be empirically distinguishable from their state counterparts in a confirmatory factor analysis. In a structural equation model, each trait also had a direct effect on its corresponding state as hypothesized. Most importantly, state worry and state effort had significant direct effects on statistics achievement in the predicted direction. Gender and ethnic (Malay vs. Chinese) differences and other predictions related to social cognitive theories of motivation also were analyzed and are discussed. Overall, results provide strong evidence for the utility of the state-trait distinction as applied to motivational constructs and are consistent with findings from U.S. samples. 相似文献
14.
论明代儒学中的民族观及其影响 总被引：1，自引：0，他引：1
刘祥学 《广西师范大学学报(哲学社会科学版)》2002,38(1):125-129
明代是我国统一多民族国家发展的重要时期，也是儒学发展的重要阶段。这一时期的民族关系较为复杂，民族问题对明代政治及化等方面有较大影响，这从明代儒学具有鲜明时代特色的民族观中可以得到反映。明代儒学中的民族观的形成有复杂的社会背景，它无论是对明朝民族政策的制定，还是对明代多民族国家的发展都有多方面的影响。 相似文献
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This paper examines the politics and practice of education in Malaysia within the context of ethnicity and nation building. Public education in Malaysia—particularly, but not exclusively, at the pre-university level—is promoted as a nation-building tool, seeking to inculcate a sense of Malaysian-ness and patriotism. Simultaneously, however, public education—particularly, but not exclusively, at the university level—is used as a tool for the promotion of ethnic Malay interests. These two objectives are not necessarily contradictory; indeed the assertion that a vital ingredient in the creation of a ‘Malaysian nation’ is the eradication of inter-ethnic economic disparities has been at the heart of the Malaysian regime's discourse on nation building since the ethnic riots of May 1969. Hence, in this view, preferential policies for the economically disadvantaged but numerically dominant Malays are a necessary component of the nation-building project. Nonetheless, there are at least clear tensions between these two functions of education—tensions, which, I shall argue, help explain both the particularly sensitive politics of education in Malaysia, and the discursive stance the Malaysian regime has adopted within the educational field. 相似文献
16.
Husaina Banu Kenayathulla 《Asia Pacific Education Review》2013,14(4):629-644
Private tutoring has been a burgeoning phenomenon in Malaysia for decades. This study examines the determinants of private tutoring expenditures in Malaysia using the 2004/2005 Household Expenditures Survey and applies hurdle regression models to the data. The results indicate that total household expenditures, household head’s level of education, household head’s gender, number of school-age children, and home ownership are important determinants of private tutoring expenditures in Malaysia. In comparison with Malay households, Chinese and Indian households have a higher likelihood of enrolling their children in private tutoring and spending on private tutoring. Indigenous households are less likely to spend for tutoring, but once their children are enrolled, they spend more than their Malay counterparts. Regional characteristics are also important determinants of private tutoring expenditures. 相似文献
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This study surveys 200 Malay students enrolled in three Chinese primary schools in relation to three issues, i.e., parental choice of schooling, learning processes and inter-ethnic friendship patterns. The three issues are explored through a combination of quantitative and qualitative research methodologies. Parental expectations for their children's learning and academic outcomes emerge as the dominant factor influencing Malay enrollment in Chinese primary schools. Unfortunately, the Malay students are unable to meet these high expectations due to learning difficulties that stem from the lack of proficiency in the Chinese-medium of instruction, despite intervening measures by the school authorities. Their learning difficulties are also compounded by the lack of parental inputs as well as the limited use of code-switching by teachers. Meanwhile, the fostering of inter-ethnic friendships is impeded by ethnic differences, the rise of Islamic awareness and the increased numerical size of Malay students. However, there is a willingness among the Malay students to interact with the Chinese students through task-related activities, indicating that the fostering of inter-ethnic friendships needs to be guided by a convergence of interests. 相似文献
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Moses Samuel Mahmud Hasan Khan Lee Luan Ng Kin Wai Cheang 《Discourse: Studies in the Cultural Politics of Education》2014,35(2):206-218
In postcolonial multilingual societies, matters of education are deeply rooted in the discourse of ethnicity. In Malaysia, the interface between ethnicity and education is reflected in recent debates on the choice of medium of instruction (MOI). In 2002, the Malaysian government introduced English as MOI by replacing Malay, the national language, for teaching mathematics and science, at the school level. However, in 2009, the policy was reversed to Malay. This policy initiative has been actively contested in the Malaysian media. Through an analysis of news reports on the controversy published by the Malaysian Chinese newspaper, Nanyang Siang Pao, this paper aims to illustrate how a sizeable ethnic minority is able to position itself vis-à-vis a national policy. To explain the ethno-political construction of MOI debates in the newspaper, we use two concepts, namely, ‘plurality of struggles’ (Laclau, 2006a, 2006b; Laclau & Mouffe, 1985) and ‘transmission of the speech of others’ (Bakhtin, 1981). These notions are contextualized in the macro-context of a multi-ethnic polity in which Chinese society, Chinese press and Chinese education are seen to co-construct community interests. 相似文献
19.
The two decades from 1950 to 1970 were a crucial period of educational reorganization in Malaysia that stemmed from the decolonization after the Second World War. This educational reorganization sought to address the perennial issue of nation building via educational language policy. The development of Chinese education was under severe threat as the British colonial government opted for a national school system that used English and Malay as the media of instruction in place of the segregated vernacular school system that had existed during the colonial period. Much to the relief of the Chinese, the national school system failed to materialize due to the lack of financial resources to reorganize the entire educational system. But the Chinese were unable to maintain the Chinese school system within the ambit of the national educational system advocated by the postcolonial Alliance government. The Alliance government had only allowed the Chinese to undergo Chinese education at the primary level. At the secondary level, it opted for a monolingual system of education based on Malay as the main medium of instruction in order to foster national integration through a common language. The Chinese had to switch to this medium of instruction if they wanted to remain in mainstream education. Such a system of transitional bilingual education was aimed at incorporating the Chinese into the nation building process. 相似文献
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作为多民族国家最基本社会关系的民族关系,其发展以民族存在的时代社会环境诸要素为基础,受党和国家民族政策的指导和规范;准确把握影响民族关系的主要因素,对深刻认识民族关系的发展规律,科学、有效地协调多民族国家内部的民族关系,增进民族团结具有重要的现实意义。 相似文献