共查询到20条相似文献，搜索用时 31 毫秒
1.
William E. Marsden 《History of education》2013,42(1):29-47
This paper investigates the educational philosophy and practices of Achimota School, which was established in the Gold Coast Colony (the southern part of today’s Ghana) in 1927 as the governmental model school for leadership education. Achimota’s education aimed to develop leaders who were ‘Western in intellectual attitude’, ‘African in sympathy’. To fulfil this objective, Achimota attempted to develop a curriculum that took into account the sociocultural background of African students while trying to provide an education on a par with that available at English public schools. The paper first examines the discourse surrounding the establishment of a model secondary school for African leadership, which involved diverse groups of people – colonial officials, missionaries, European educationists, traditional chiefs and African nationalists – and then reviews the relevant educational philosophies of the twentieth century. Finally, the paper describes the Achimota education as experienced by students, a mixed product of English public school tradition and ‘African tradition’. Regardless of the efforts to balance the two ‘traditions’, what was actually created was a new Achimota culture that selected essences from different ‘traditions’ and remoulded them for a novel purpose. 相似文献
2.
This paper is situated in the re-visioning ethos that has been part of the genealogy of multicultural education. In the context of teacher education, the authors ask: where to now? In this paper, they reflect on their design and delivery of a new undergraduate unit offered by the School of Education, University of Western Sydney. The unit attempted to work through ideas of ‘cosmopolitanism’ as a way of rethinking diversity education for the twenty-first century. The paper offers a critical review of multiculturalism in teacher education and examines theories associated with cosmopolitanism in the education context. The authors examine the ways in which a ‘cosmopolitan imagination’ might have relevance in contemporary contexts of diversity in Australia, and particularly in the western and south-western Sydney region in which they teach. 相似文献
3.
Niranjan Casinader 《Discourse: Studies in the Cultural Politics of Education》2016,37(3):327-340
Educationally, it is arguable that transnationalism has been primarily framed around course delivery by educational institutions within international contexts. However, it is a more complex notion, incorporating ideas such as global citizenship and intercultural understanding. Consequently, if the Australian Curriculum is the national substantiation of Australia's educational priorities, designed to prepare young Australians for a globalised future, it should reflect such transnationalist elements. This paper contends that, despite contrary impressions, the Australian Curriculum is more of a protective reinforcement of older conceptions of a ‘Western’ community than one centred on forward-looking global principles. Its codifications dominate at the cost of acknowledging other points of reference that represent a collective transnational sensibility, and thus it embodies a lost national opportunity. Recent criticisms that the Australian Curriculum fails to adequately reflect ‘Western’ civilisation are ill-founded, as they ignore the strong presence of ‘Western’ intellectual constructs throughout the Australian Curriculum's design and content. 相似文献
4.
Ellen Vea Rosnes 《History of education》2017,46(6):747-767
Education was an instrument in Christian missions’ and colonial powers’ civilisation projects. At the same time, education was also instrumental in fostering opposition. This article approaches perceptions of education mainly from the perspective of Norwegian Lutheran missionaries in French colonial Madagascar during the 1940s. The focus is on how the mission, after several years under a secular French colonial government, related to the change in educational policy that came with the rise and fall of the anti-republican and pro-religious Vichy regime. When secularisation and assimilation policies were again implemented after the Second World War, Protestant missions struggled for influence. Madagascar experienced a bloody anti-foreign revolt in 1947 for which French administrators, among others, blamed education. Norwegian missionaries strongly opposed the revolt, but they were also in favour of leading education onto a Malagasy track. In this shifting colonial Malagasy context, mission education contributed to Christianisation, Frenchification and Malgachisation in the Malagasy society. 相似文献
5.
Aisi LI 《Frontiers of Education in China》2014,9(2):188-210
The foundation of Shanxi University is a prime example of the collaborative efforts in higher education between the Chinese and British in late Qing China (1842–1912). Both sides made compromises, with the Chinese adapting their ideas of educational sovereignty, and the British agreeing to work under the supervision of the local government. Such a collaboration was made possible by the individual personalities of the two founders and their visions for China’s higher education. The dual structure of the university, with one department to teach Chinese learning and the other to teach Western learning, showed that, at a local and personal level, these officials and missionaries opted for direct cooperation, despite the myriad changes and upheavals following the Boxer Movement. In addition, by allowing foreign missionaries into critical roles in a government university, the principle of ti-yong dualism was gradually being adapted. The formation of Shanxi University not only demonstrates the dynamics of the Sino-Western educational relationship and the roles individuals played in it, but also stimulates reflection on China’s contemporary cross-border partnerships in higher education 相似文献
6.
Pamela Horn 《History of education》2013,42(1):71-82
British Somaliland, a protectorate from which Christian missionaries were excluded, opened its first government‐run school in 1938. The intention of the new director of education, Randall Ellison, was to use written Somali in preference to Arabic. This drew intense criticism from local religious leaders, and had to be abandoned. Accused of being a missionary in disguise, Ellison’s work led to a riot in the town of Burao in 1939 in which three people were killed. Although the school at Berbera functioned for just two terms, the opposition it aroused forms a link in an anti‐Western chain of events that stretches from the 1899–1920 revolt of Sayyid Muhammad ‘Abdille Hassan up to the Al‐Qaeda‐linked killing of two British teachers in 2003. This paper is based on Ellison’s letters to his family and on official and other sources. 相似文献
7.
Christina Ho 《Discourse: Studies in the Cultural Politics of Education》2019,40(4):514-529
ABSTRACT‘Asian whiz kids’ perfect test scores.’ ‘Selective schools and tiger parents.’ These types of headlines highlight the increased visibility of academically successful students from Asian migrant backgrounds, in Australia and other Western countries. They also point to anxiety about the perceived aggressive ‘tiger’ parenting often associated with Asian academic success. This paper focuses on the forms of everyday multiculturalism found in and around high-performing selective schools and classes in Sydney, Australia, almost all of which are dominated by Asian-Australian students. Drawing on interviews with parents and students from Anglo- and Asian-Australian backgrounds, it documents the different positionalities adopted by participants within these culturally diverse settings, including anger, aspiration and cosmopolitanism. This potentially volatile combination of approaches to diversity reveals some of the social consequences of neoliberal migration and education policies. 相似文献
8.
Sonia Macpherson 《International Journal of Lifelong Education》2013,32(6):455-457
This paper analyses Buddhism as a philosophy of education as opposed to a religion to offer an alternative model of lifelong education. The three trainings of Buddhism ‐‐ ethics, meditative stabilization and special wisdom ‐‐ are described and their implications for education are considered. The special case of Tantric Buddhism offers a further development in Buddhist discourse on the education of desire, a critical new area of educational inquiry required if we are seriously to address the current environmental crisis. The paper presents Octavio Paz's ideas concerning the differential development of Asian Buddhist culture and Western Protestant culture in terms of their relations to the signs ‘body’ and ‘non‐body’, and concludes with his Utopian vision of the future. 相似文献
9.
Heather D'Cruz 《International Journal of Inclusive Education》2013,17(1):35-57
The complexity and diversity of populations in contemporary Western societies is becoming a significant public policy issue. The concept of ‘diversity’ has come to represent cultural, ethnic, racial and religious differences between the ‘dominant group’ and immigrant and indigenous populations. ‘Diversity training’ is amongst many strategies being implemented to address social and economic objectives in complex societies. This paper discusses and critically evaluates a professional education programme, ‘Diverse Bodies, Diverse Identities’, that is offered to human service practitioners and social work students in Victoria, Australia. It is concluded that a range of approaches is needed to address ‘diversity’ in contemporary societies. 相似文献
10.
John Beck 《Cambridge Journal of Education》2013,43(2):177-193
This paper seeks to introduce a wider audience to a set of ideas developed by a group of sociologists of education who draw on Basil Bernstein’s late work on knowledge structures and whose epistemological stance is grounded in Social Realism. The paper’s main substantive focus is the concept of ‘powerful knowledge’ – recently popularised by Michael Young – and the implications of this notion for curriculum change. ‘Powerful knowledge’ connects with two other key ideas – ‘knowledge of the powerful’ and ‘esoteric knowledge’ – all of which have fed into recent debates about curriculum development and change. Various inter-connections between these ideas are examined. The paper concludes by identifying three chronic ‘tensions’ which impede efforts to extend powerful knowledge to socially and economically disadvantaged students. 相似文献
11.
Robert Fletcher 《Environmental Education Research》2015,21(3):338-350
This article explores the role of ecotourism in the neoliberalisation of environmental education. The practice of ecotourism is informed by a particular ‘ecotourist gaze’ in terms of which the ‘education’ that providers characteristically offer is implicitly framed, embodying a culturally specific perspective in which western society is depicted as alienating and constraining and immersion in ‘wilderness’ is understood as a therapeutic escape from the reputed ills of industrial civilisation. While in the past, these educational aspects of ecotourism delivery have often contradicted the activity’s promotion as a quintessential neoliberal conservation mechanism, increasingly this education has become neoliberalised as well in its growing emphasis on the environment’s role as an instrumental provider of ‘ecosystem services’ for human benefit. In conclusion, this analysis calls for transcendence of these limitations in pursuit of a more inclusive environmental education encompassing diverse ethnic and socioeconomic dimensions of the human community. 相似文献
12.
Citizenship,civic education and politics: the education policy context for young Australian citizens
Citizenship education in Australia is embedded throughout the school curriculum. Despite a coherent policy context for the inclusion of citizenship and civic education at all levels of schooling, the links between education and civic minded citizens are tenuous. This paper explores these connections by drawing on the views of participants in an international community service program between Western Australia and Tanzania. By situating the interview data in relation to the policy goals, the paper argues that the current policy framework ‘sanitises’ the political nature of modern citizenship. The results from this study demonstrate that students have little understanding of the connections between the civic, the social and the political realms of citizenship. These results suggest that the current policy context does not adequately prepare young people to position themselves in the political realm. 相似文献
13.
徐方 《宁波教育学院学报》2010,12(4):102-105
"丁戊奇荒"期间,晚清政府和西方传教士都投入了救灾工作,但是晚清朝廷对于是否允许西方传教士参与救灾的问题上政策模糊,地方官员则依据自己的判断选择对待传教士救灾活动的态度,导致在整个"丁戊奇荒"期间双方虽有合作却并不顺利。灾荒中晚清政府与传教士之间的关系,反映了近代中西之间的互动。 相似文献
14.
The ascendency of neoliberal ideas in education and social policy in the 1980s and 1990s was succeeded in the new millennium by a ‘new’ social democratic commitment with emphases on community empowerment, building social capital and a ‘whole of government’ approach to partnering with civil society to meet community needs. In Australia, this approach has resulted in the development of partnerships between schools and community organisations formed as part of a targeted, holistic approach to service delivery to meet the settlement and educational needs of refugee youth. Drawing on interviews conducted with community workers and government officers involved in the school–community partnerships, we document how these partnerships are working ‘on the ground’ in Queensland schools. We analyse our findings against the international literature on changing notions of neoliberal governance, and discuss the implications of the shift to the ‘partnering state’ for schools and community organisations working with refugee young people. 相似文献
15.
明清之际耶稣会士与西方大学讲义的译介 总被引：2，自引：0，他引：2
在明清之际“西学东渐”浪潮的推动下,来华耶稣会士译介了大量的西方大学自然科学和哲学讲义,其译著包括《几何原本》、《同文算指》、《浑盖通宪图说》、《灵言蠡勺》、《寰有诠》、《修身西学》、《名理探》等。耶稣会士通过译介西方大学讲义导入了西方大学的课程体系以及科学的方法论,并开创了晚清第二次“西学东渐”的先河。 相似文献
16.
Christopher Ziguras Leanne Reinke Grant Mcburnie 《Globalisation, Societies & Education》2003,1(3):359-374
In this paper we explore the avowedly partisan stance of Australia regarding trade in education services, the government's enthusiastic approach to market liberalisation through GATS, and its response to the concerns of vocal critics including academic and student unions. Education is a major export enterprise for Australia, both onshore and offshore. Education is publicly referred to as an ‘industry’ as often as a ‘sector’, and institutions behave in an aggressively market‐oriented manner unthinkable two decades ago. While other major education exporters, including the EU, US and Canada, have showed flagging commitment to pursuing trade liberalisation in education due to opposition from the academic community and little pressure from the ‘industry’ for such an approach, Australia and New Zealand have come to represent the most ardent supporters of free trade in education. The Australian government's approach has involved making changes to its domestic education regulations to ensure they are consistent with market liberalisation, and facilitating the exploration of concerns through various international forums, including APEC, the WTO and OECD. Issues such as quality assurance, consumer protection, and public subsidies remain high on the list of matters for further debate. 相似文献
17.
Sanjay Seth 《International Studies in Sociology of Education》2013,23(4):263-282
From the1830s the colonial government in India became the agency for the promotion of ‘Western education’, that is, education that sought to disseminate modern, Western, rational knowledge through modern institutions and pedagogic processes. This paper examines a historical episode in which certain key categories of modern Western thought were pressed into service to explain a consequence of the dissemination of Western knowledge in colonial India. The episode in question was that of the alleged ‘moral crisis’ of the educated Indian, who, many argued, had been plunged into confusion and moral disarray following his exposure to Western knowledge in the schools and universities established by his British ruler. In the discourse of moral crisis, the knowledge being disseminated through Western education was simultaneously put to use in explaining an unanticipated effect of this education. How adequate was Western knowledge to explaining its own effects? More generally – for this paper is drawn from a larger study of how modern Western knowledge ‘travelled’ when transplanted to colonial India – what is the status of the knowledge we produce when we ‘apply’ the categories of modern Western thought in order to understand or explain India? 相似文献
18.
This paper argues that the re-traditionalisation of ‘wishing for dragon children’ creates difficulties for China’s current education reforms and informs the disquiet expressed by Chinese-Australians about Australian education. We develop this argument around three key propositions. First, we explore Confucianism and the civil service examination system in ancient China to situate the expectation of ‘wishing for dragon children’ historically. Second, we show that processes of re-traditionalisation exercise considerable vitality in modern China. They were used by Chinese Communist authorities for political control, and they now interrupt the de-traditionalising ‘Quality Education’ reforms. Third, we show that the re-traditionalisation of diasporic Chinese-Australians is evident in their negotiations with Australian education around their desires for ‘dragon children’. Parental ‘wishing for dragon children’ hinders or deflects China’s education reforms and subtly affects education in Australia. How to understand, judge and act on the problems of re-traditionalisation and de-traditionalisation remain significant concerns for educational research. 相似文献
19.
THE FIELD of reading difficulties has been dominated by ideas which predate the revolution in literacy research which has occurred during the past two decades. Furthermore, reading difficulties has been locked into special education by the inclusion of the learning disability category in the US PL 94‐142. This review attempts a brief review of non‐North American ideas about reading difficulties to identify the contributions of regular and special education to this field. The implications of research on literacy acquisition are considered. The consequences of regarding reading difficulties as a ‘Matthew effect’ include the urgent need to prevent reading failure. One important attempt to do this is Reading Recovery, a program now used in Australia and the United States as well as New Zealand. The potential of a Vygotskian perspective on assessment and teaching for children experiencing reading difficulties is outlined. 相似文献
20.
Jo Ailwood Jo Brownlee Eva Johansson Charlotte Cobb-Moore Sue Walker Gillian Boulton-Lewis 《教育政策杂志》2013,28(5):641-653
Understandings of young children as active and capable citizens, while evident in discourses of early childhood education and research, are not widely reflected in the policy for the early years of schooling in Australia. This paper makes an analysis of the gaps and tensions between discourses of young children as active citizens and policy for citizenship education at the national level in Australia and at the Queensland State level. There is a widespread discourse within early childhood that regards young children as citizens and democratic participants in their own lives, as a reflection of the oft-cited Article 12 in the UN Convention on the Rights of the Child. However, educational policy and curriculum for citizenship in Australia, by and large, adheres to age and stage understandings of children that deem young children unable to conceptualise and/or articulate ideas of what it means to ‘be a good citizen’. We ask which discourses are being harnessed in educational policy for citizenship in Australia, what discourses are silenced or ignored and what this tells us about how young children are thought about in Australian politics and education. 相似文献