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1.
Australian post-compulsory education policies have been subjected to theoretical critiques which question assumptions behind the articulation of policy. One line of critique derives from Foucault's analysis of power, and makes particular use of the theme of ‘docile bodies’. A limitation of these critiques is the adoption of a ‘top-down’ model of policy which fails to test the model against empirical evidence. This article draws upon recent research evidence ‘at the extremities’ to test the applicability of Foucault's ideas within the Australian context. The research challenges the monolithic image that results from a Hop down’ analysis and counteracts untested assumptions about the inevitability of current policies. While it suggests ways in which Foucault's ideas might enables us to lay bare the disjunctures between policy and its plurality in practice, it also highlights the limitations of Foucault's imagery of power.  相似文献   

2.
Despite policy provision enabling sexuality education to address more than disease and pregnancy prevention, this focus continues to permeate many school programmes. This paper problematises the danger prevention emphasis in sexuality education, examines school's investment in it and asks how useful it is. The ways this kind of sexuality education may inhibit the reduction of ‘negative’ sexual outcomes and fail to support young people's sexual well‐being is explored. Suggesting sexuality education might be conceptualisxed without this danger prevention emphasis necessitates an exploration of what might replace it. Foucault's work around an ethics of pleasure is drawn on as one example of how the objectives of sexuality education might be re‐envisaged.  相似文献   

3.
This article draws on the work of Foucault to explore why students on a residential program talk about learning about themselves as if it were an epiphany and one of the most empowering aspects of the program. Foucault's schema of turning to the self suggests that the pleasure students experience at ‘discovering’ themselves is a logical response to what he terms as one of the most powerful technologies of the self. Butler's work on giving an account of oneself is used to investigate the terms through which learning about the self occurs. She extends and inverts Foucault's schema, suggesting that one is only required to give an account of the self in the face of another. To become self-knowing requires recognition by another and recognition of others. While contemporary experiential education has been shaped by the maxim that nothing is more relevant to us than ourselves, I argue that perhaps this maxim should read; ‘Nothing is more relevant to us than those around us’.  相似文献   

4.
This article describes the disparity in political instruction found in six government classes from three demographically diverse high schools during the 2008 Presidential Election. In general, students from working-class households or those in lower-level classes were rarely given opportunities to discuss politics at a national level or engage in analytical discussions of the election; students in middle-to-upper-class schools and those in advanced-level classes were privy to rich discussions of politics on a regular basis. Using Foucault's (1991) notion of governmentality as a guide, these findings are then discussed as symptomatic of a neoliberal approach to education in which students are trained for the presumed roles they will play in the nation's political economy as adults.  相似文献   

5.
This paper argues that theorizations of the state which are sensitive to both its durability and its permeability, and theorizations which can account for the massive interconnections between local and global forces as well as different material and discursive sites are missing from contemporary work in the sociology of education. Drawing on Foucault's notion of 'governmentality' as a key resource for addressing this impasse, the authors highlight the constant fabrication of racial identity through the production of the pure space of racial origins or 'resentment'—the process of defining one's identity through the negation of the other. This dynamic, the article maintains, now informs key discourses both in popular culture and education. The authors conclude that these processes operate in tandem in the prosecution of the politics of racial exclusion in our times, informing key policy debates, including those around affirmative action and bilingual education.  相似文献   

6.
This article takes up Foucault's politics of human rights and suggests that it may constitute a point of departure for the renewal of HRE, not only because it rejects the moral superiority of humanism—the grounding for the dominant liberal framework of international human rights—but also because it makes visible the complexities of human rights as illimitable and as strategic tools for new political struggles. Enriching human rights critiques has important implications for HRE, precisely because these critiques prevent the dominance of unreflexive and unproductive forms of HRE that lead toward a declarationalist, conservative and uncritical approach. It is argued that Foucault's critical affirmation of human rights—that is, an approach which is neither a full embrace nor a total rejection—provides a critique that can be disruptive to the conventional HRE approach and creates openings that might renew HRE, both politically and pedagogically.  相似文献   

7.
In this essay, Christiane Thompson addresses the question of evaluative practices, particularly student evaluation of teaching (SET), and their effects with respect to pedagogical relations in the university setting. In the first part of the essay, Thompson draws on Michel Foucault's analysis of power to show how university teaching has come to be defined according to notions of obligation, accountability, and assurance. The forgetfulness of pedagogical relations that results from the increasing use of SET prompts Thompson to rethink the significance of pedagogical relations in the second part of the essay. Referring to the notion of “educational authority” and Foucault's framework of power, Thompson argues that education is about the continuous re‐institution of pedagogical relation to the other. In the final section, Thompson reflects upon the professor's “authority” in terms of constituting a “community of inquiry”: specifically, the seminar is interpreted as a pedagogical setting that implies a different “being‐with” than SET suggests. She concludes by considering what possibilities and limitations the seminar setting offers and how we can discuss this issue (by means of evaluative practice).  相似文献   

8.
This paper is devoted to an examination of Foucault's changing notion of truth in relation to the changing practice of education. In the first section I examine briefly the notion of truth as Foucault uses it to investigate the socio-political sphere. The remainder of the essay is given over to Foucault's six lectures entitled 'Discourse and Truth: the problematisation of Parrhesia', given at Berkeley during the months of October-November in 1983. In these lectures, Foucault outlines the meanings and the evolution of the classical Greek word 'parrhesia' and its cognates, as they enter into and exemplify the changing practices of truth-telling in Greek society. In particular, Foucault investigates 'the use of parrhesia in specific types of human relationsips' and 'the procedures and techniques employed in such relationships' (34/66). Central to his analysis is the importance of education and its relations to 'care of the self', public life and the crisis of democratic institutions.  相似文献   

9.
There can be little argument that the design jury features as a key symbolic event in the education of the architect. However, whilst the centrality of the design jury as a site for learning disciplinary skills, beliefs and values is now widely acknowledged, there continues to be considerable disagreement about what is learnt and how. While critical pedagogues argue that the design jury is a critic‐centred event that coerces students into conforming to hegemonic notions of habitus, those who promote reflective practice see it as a student‐centred event in which a critical dialogue with experts supports students' construction and reconstruction of their own habitus. This article, inspired by Michel Foucault's writings on the analytics of power, reports on the findings of a yearlong ethnographic study carried out in one British school of architecture that sought to excavate ‘what really goes on’ in the design jury.  相似文献   

10.
Framed in Michele Foucault's theories of discipline and technologies of the self, this paper explores the possibilities for teaching and researching across disciplinary boundaries within the academy. In Foucault's studies of systems of thought, he conceptualized practices – like sexuality – to be instances of what is possible to be, think, and do within a historical moment. In the ethnographic study reported on in this paper, we examined perceptions and practices of discipline-based academics seeking to work across traditional scholarly boundaries as instances of what was possible to be, think, and do in transdisciplinary teaching and research in higher education. Connecting transdisciplinary knowledge production with possibilities for critically engaging with sustainability as a social movement and imperative, we identify questions about and the promise of higher education as a place where this work can be done.  相似文献   

11.
This article interrogates the sentimentality, resentment or desensitization in education as a result of the politics of emotion in the circulation of trauma narratives. Such an interrogation advises a different analysis of trauma narratives, one that acknowledges the politics of trauma and the dangers from its rhetoric. Sentimental education takes its strength by framing normative emotional responses to all traumas; it is grounded on empty empathy and unfounded optimism while giving the illusion of a just response. The tension between claims for universality or particularity of trauma requires a different pedagogical treatment of trauma narratives – one that moves beyond such a duality. It is argued that this tension needs to be critically interrogated in schools, and educators and students need to consider what it would mean to subvert sentimental responses to trauma narratives.  相似文献   

12.
ABSTRACT

Using the stories of two autonomous public schools in Australia, this paper demonstrates how commercialisation can simultaneously position schools as both consumer and for-profit producer. Drawing on Foucault's articulation of discourse as that which constitutes and makes available what is possible to be said, done and imagined, the paper illustrates how the current marketised articulation of education is allowing for new possibilities of commercialisation in schools. Together these stories demonstrate that there are creative ways that these schools have embraced their autonomy, while relying on market solutions to acquire the resources they deem necessary for their students and their communities. However, it also shows how these resources and the attainment for them are inextricably constituted by the market orientation of education more broadly and how this presents potential dangers for what schools may be and become as a result.  相似文献   

13.
This article seeks to demonstrate a particular application of Foucault's philosophical approach to a particular issue in education: that of personal autonomy. The paper surveys and extends the approach taken by James Marshall in his book Michel Foucault: Personal autonomy and education. After surveying Marshall's writing on the issue I extend Marshall's approach, critically analysing the work of Rob Reich and Meira Levinson, two contemporary philosophers who advocate models of personal autonomy as the basis for a liberal education.  相似文献   

14.
李亚娟 《江苏高教》2020,(4):105-109
新时代背景下,加强师范生情感教育至关重要。基于当下广大中小学、幼儿园教师的情感教育现状,反观师范生教育,需注重师范生情感能力与素养培育,为"未来教师"的实践教育效能与情感品质提升提供可能性指导。建议各类师范教育重新觉醒情感教育价值,明确培养师范生情感教育信念;让师范生多走进教育现场,学会对儿童情感发展进行观察与调查研究;做好师范生情感性班集体建设研究;科学设计与实施专门的情感教育课程;关注师范生的内心情感世界,做好师范生情感教育效能训练与指导工作。系统支持师范生顺利进入职场,并在学校教育过程中饱有道德、充满激情、饱含热情、富有智慧地做好立德树人工作。  相似文献   

15.
Educators, not to mention philosophers of education, find themselves in a difficult position nowadays. They are confronted with problems such as which kind of values one would want citizens to embrace, or to what extent social practices of a particular group may differ from what is generally held. In this essay, Paul Smeyers and Yusef Waghid focus on postmodern critiques, in particular on the position of Michel Foucault as it is relevant for the debate on cosmopolitanism. The authors argue that Foucault's analysis of the self in relation to the other is somewhat contentious, as it seems to invoke an independent ethical self other than a social self. Smeyers and Waghid claim that a more nuanced position regarding this relation can be found in the work of Stanley Cavell. They conclude that encounters with the other should not be seen as a new kind of universalism or Foucauldian subjectivism, but rather as an opening that creates opportunities both for attachment and detachments, that is, for acknowledgment and avoidance.  相似文献   

16.
This article suggests an epistemologically nonfoundationalist approach to education in religion. First, it reviews the meaning of “epistemological foundationalism” and gives examples of its influence in the field of religious education. Then, differentiating between antifoundationalism and nonfoundationalism, it considers the educational implications of Richard Rorty's concepts of normal and abnormal discourse. Although acknowledging Michel Foucault's poststructuralist perspective as a critical caveat to Rortian optimism, it maintains the usefulness of Rorty's categories in relation to a proposed redefinition of the terms instruction and education.  相似文献   

17.
This article applies Foucault's notion of governmentality to educational restructuring in post-apartheid South Africa. It argues that the nature of government in a modern state entails engaging with particular practices and domains of knowledge, which themselves constrain the changes that are conceivable and credible. Using Foucault's concepts of ‘conduct of conduct’, regimes of practices and ‘saviors’, the article outlines the approach adopted by the new government in relation to establishing constitutional ground rules and managing the economy. It argues that in its approach to restructuring education, the new government prioritised issues relating to the ‘conduct of conduct’. The article suggests that Foucault's approach of questioning normalisations might yield alternative accounts of the exercise of governmental power in changing education. It ends by proposing that a range of theoretical framings be used in engaging critically with educational change.  相似文献   

18.
This study uses Foucault's work on knowledge and power to show that the politics of language and the politics of researching it are closely related. As a discipline, sociolinguistics has barely begun to investigate the relationship between academia and issues of power and the different ways it ultimately may reinforce the interests of a dominant linguistic group. Language loss studies tend to emphasize demographic and economic factors over other social issues. This study about Cajun French, a fast-eroding French dialect still spoken by around 250,000 people in Louisiana, argues that language loss is a social as well as a discursive process and that academic knowledge and discourse both play a significant role in language politics. The study advocates the use of local knowledge to enhance our understanding of sociolinguistic issues involving unequal power relationships.  相似文献   

19.
This paper argues that global university rankings can be understood as a mechanism upholding Taiwan's interests in light of cross-national analysis of university ranking and recent discussion on regionalisation of higher education in Asia. To draw an analytical framework, it begins by delineating a conceptualisation of university ranking, in which ranking exercises are seen as a form of institutions in the globalised field of education politics and policy. In anticipation of the emergence of the Greater China higher education region, the paper suggests that global university ranking can be used as a zoning technology to form an imaginary line of cultural and academic sovereignty, and to affect university strategies and government policies. This analysis not only explains how global university rankings can be used to uphold interests of Taiwan's higher education, but also sheds light on the way to constitute subjectivity in the process of regionalisation of worldwide higher education.  相似文献   

20.
＂美育＂在中国的学校教育中不被重视,却在另外的地方兴旺发达。＂文学艺术＂一直发挥美育的效应。＂文学艺术＂不以教育为主要目的,但它一直以＂情感教育＂的方式表达＂美育＂的意义和价值。福楼拜的《包法利夫人》,可以视为＂情感教育＂的一份个案。福楼拜关注的＂情感教育＂,主要是人的内心深处的＂激情＂。  相似文献   

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