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1.
ABSTRACT

Refugees and other displaced people have been the object of much research related to how people are adapting. Few have focused specifically on women even though women and children are by far the majority of refugees in general and especially in Utah. One of the few focused on narratives of newly arrived women refugees. Narratives are an important method for hearing authentic lived experiences versus assuming researchers can know the answers. However, questions arose about how those narratives might change after being in the U.S. for a longer period of time. Eleven refugee women who had been in the U.S. longer than 10 years were interviewed for this study.

Narratives allowed us to present this scholarship in a way that is accessible to anyone. Five themes were found: language, education, family, assistance, and transition. These themes demonstrate both the resilience of the women and the difficulty and complexity of long-term adaptation.  相似文献   

2.
ABSTRACT

In the history of Partition women have been long overlooked, often forced to hide in the shadows of their male counterparts. There are now a number of key works that have focused on the role of women, but these have largely focused on women's experiences in India. Sixty years on and we know little about Muslim women and their experiences of migration and resettlement in West Punjab, Pakistan. In an attempt to trace the experiences of the Muslim women, this article will explore their history by examining official documents, newspaper accounts and women's own testimonies. It attempts to understand how this silent history is documented from these various sources.  相似文献   

3.
ABSTRACT

This article demonstrates how Anton Chekhov and Leo Tolstoy addressed an expanded reading public with new interests in the 1890s. It focuses on Chekhov's serialized book-length study The Island of Sakhalin (1893–4) and Tolstoy's last big novel, Resurrection (1899), which was also serialized. To reach an expanding diverse audience Tolstoy simplified his vocabulary, used a mono-dimensional plot and avoided subplots, foreign words and subtle shifts that could deflect the reader's attention. Chekhov also adapted his literary practice, adopting a unique documentary style, putting himself in the text. Each author engaged in a conversation about nationality, ethnicity and empire, issues of fundamental import to their readers and their society more broadly. Speaking about life and death, sin and redemption, good and evil, and about the common humanity of the most downtrodden of Russian citizens, men and women, Chekhov and Tolstoy addressed their contemporaries with fresh and timely words about pressing issues.  相似文献   

4.
Historical narratives of the crusades and Latin settlement in the Levant, like other medieval literature, provide slim details about women. In medieval society Latin literary education was dominated by a predominantly male and ecclesiastical hierarchy, which reflected the views of a patriarchal social system and marginalised the public role of women. Crusade narratives in particular have been criticised for their negative attitude towards women, mirroring a lack of ecclesiastical enthusiasm at their involvement in the crusade movement. Histories about crusading and events in the Latin East were often written for, and in some cases by, the lay nobility who took part in crusades and settled in the holy land. These texts were sometimes used as propaganda to encourage nobles to take the cross, and much of the imagery within them had didactic elements. In the case of women, they provided models for behaviour according to social and marital status. A consistently negative portrayal of women was doubtless impossible due to the number of important noblewomen who took the cross, and their value in cementing political alliances between western Europe and the Latin East through marriage. This article contends that it is the complex links between crusade narratives and the nobility, in terms of participation and patronage, audience, subject matter and values – crusade as a “noble” pursuit – which helps to explain the discrepancy between established ecclesiastical views and the portrayal of women in historical narratives about crusading and settlement in the East. In order to establish this idea effectively, several main themes must be addressed, including the role of crusade texts within the context of contemporary noble culture, and crusade narratives as source material for noble values concerning women. To begin, however, it is necessary to provide some background on attitudes towards women and crusade, as well as the concept of nobility and the noblewoman's place in medieval society.  相似文献   

5.
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6.
The aim of this study was to explore the coping strategies used by migrant women experiencing acculturation stress in Korea. A qualitative content analysis of 20 transcribed individual interviews was used to describe and explore women’s experiences of acculturation into a Korean family and Korean culture. The findings could be summarized by the theme “A life with a family rooted in the 2nd homeland,” consisting of the following coping strategies: agreeing on cultural differences, accepting one’s limitations, respecting one’s own decision, sharing problems, learning about the Korean culture, enjoying one’s homeland culture, caring about identity diffusion, and helping survival. The results showed that the women experienced considerable acculturation stress, and they made tremendous efforts to align themselves with the Korean culture and with women’s lives in a Korean family. The processes and strategies that these women used to manage acculturation stress can be used by professionals to develop empirical guidelines to help other women experiencing acculturation stress. More research on various acculturation conditions and populations is required to generalize the results of this study.  相似文献   

7.
ABSTRACT

Young women were harbingers of social change in postwar Britain; this article addresses discourses that informed their sense of self and expectations. It focuses on magazines produced for, and read by, young women in their mid-to-late teens and early twenties as a prism through which to explore ideas about the teenage self and lifestyle between 1957 and 1970. It argues that a distinctive feature of these magazines was a new ideal of young womanhood that resonated with late-modern discourses of self-discovery and self-fulfilment and which necessitated a lifestyle characterized by independence, experience and opportunity. Though an attractive ideal, it was also problematic for young women and potentially frustrating.  相似文献   

8.
Four recent movies, Hidden Figures, The Zookeeper's Wife, Their Finest, and Colossal exemplify a new cultural version of the movie heroine. This version combines feminism with commitment to solving an overwhelming problem. These heroines, thus, display the character virtues of Wonder Woman and Mrs. Miniver. This new version reflects changing concerns about the cultural understanding of women and a new direction for women moviemakers.  相似文献   

9.
At the end of the 1970s, discrimination against women as political participants continues, but it is being challenged and, in some countries, steadily eroded. There are only eight countries in the world today in which national law excludes women from political processes that are open to men. While in most countries that have elections, women lag behind men in exercising the franchise; the tendency is for the difference in men's and women's voting rates to narrow over time in stable electoral systems. However, there is an enormous disparity between women's attainment of formal political equality and their real exercise of political power. The numbers of women in public office remains low in most countries; in very few do women fill even 10% of such positions. Yet there are scattered signs of improvement, with slowly rising numbers of women in elective and appointive offices. The real centers of political power are still overwhelmingly dominated by men, but the fact that women in most countries can enter the political contest on a routine basis is a sign that exclusion based on sex roles is diminishing.  相似文献   

10.
This qualitative study employs the uses and gratifications framework to explore the perspective of African American women in Kentucky, specifically urban Louisville and rural Hopkinsville, to understand their use of media as potential sources for gathering information about healthy food habits. Key findings include how the participants used media for instrumental purposes to educate themselves about healthy food habits, and that the specific media personalities were very important to the participants as they decided to make healthier food selections.  相似文献   

11.
BackgroundThe main study objective was to investigate modern health worries (MHW) in a group of Pakistani immigrant women in Norway, and to compare it with a group of ethnic Norwegian women. A further aim was to examine differences in MHW with level of education and acculturation in this immigrant group.MethodsThe Pakistani women (N = 101) completed a questionnaire to assess MHW and sociodemographic variables. MHW data were obtained via telephone interviews for the subsample of Norwegian women (N = 344).ResultsThe Pakistani women generally showed lower levels of MHW than did the ethnic Norwegian women. However, when stratified on education, the difference was mainly apparent in the low and middle educational groups. The Pakistani women with high levels of education tended to report higher levels of MHW than those with lower education levels. They reported significantly higher levels of worries about avian flu, radiation from computer screens, and vaccination programmes than did the ethnic Norwegian women on the same high educational level. Their different degrees of acculturation in the Norwegian society appeared to influence their levels of MHW, as the assimilated women showed the highest levels of MHW, whereas the separated women showed the lowest levels.ConclusionsThe group of Pakistani immigrant women was very heterogeneous in terms of MHW, and health authorities and health care workers should therefor adapt health and risk information according to different levels of integration and education.  相似文献   

12.
ABSTRACT

In the interwar period, women formed an ever-growing share of the press market. They were an increasingly important target for advertisers, and newspapers were intent on securing the maximum number of women readers. The press turned its spotlight on female politicians in an attempt to attract women readers. Some politicians, such as the Labour MP Ellen Wilkinson, collaborated with the press to increase their media exposure and promote an image of themselves as political ‘celebrities'. In so doing, they simultaneously perpetuated and destabilized assumptions about women as frivolous, superficial and uninterested in serious political debate. Wilkinson was ultimately able to turn her celebrity to political advantage, using the press as a pulpit to expound her progressive political agenda. However, her successful manipulation of her public platform should not obscure the gendered assumptions behind the press coverage that helped to propel her to political stardom.  相似文献   

13.
At the end of the 1970s, discrimination against women as political participants continues, but it is being challenged and, in some countries, steadily eroded. There are only eight countries in the world today in which national law excludes women from political processes that are open to men. While in most countries that have elections, women lag behind men in exercising the franchise; the tendency is for the difference in men's and women's voting rates to narrow over time in stable electoral systems. However, there is an enormous disparity between women's attainment of formal political equality and their real exercise of political power. The numbers of women in public office remains low in most countries; in very few do women fill even 10% of such positions. Yet there are scattered signs of improvement, with slowly rising numbers of women in elective and appointive offices. The real centers of political power are still overwhelmingly dominated by men, but the fact that women in most countries can enter the political contest on a routine basis is a sign that exclusion based on sex roles is diminishing.  相似文献   

14.
Miscarriages, stillbirths, and infant loss are a constant threat to Nigerian women. Little research has sought to understand the cultural silence and taboo that typifies these issues needs and its impact on the women. Drawing on 35 in-depth interviews with Nigerian women, this study explored the sociocultural understanding of perinatal loss among Nigeria women. A thematic analysis of the women’s narratives indicated that cultural norms and practices contribute to disenfranchised grief, which translates into ridicule and blame for women, identity loss, marital instability, and a feeling of despair. The findings point to a need for more empirical research into the grieving processes of diverse populations. Theoretical and practical implications are discussed.  相似文献   

15.
In this interview with the Guangzhou-based newspaper Southern Metropolis Daily, conducted in December 2010 during her participation of the ‘West Heavens: India-China Summit on Social Thought’, Tejaswini Niranjana questions accepted notions about women and development, explains the reasons for finding alternative reference points in each other for non-Western societies, which resulted in the historical emergence of Cultural Studies in India, and speaks for the need for substantive mutual cultural exposure between India and China.  相似文献   

16.
Are some Americans and Japanese beginning to think more similarly about independence and obedience? Middle-class adult respondents from the suburbs of Chicago and Tokyo (U.S.: 43 males and 54 females: Japan: 71 males and 80 females) were surveyed about their sex-role values. This report focuses on two values which have been recognised as constituting fundamental differences between Japanese and Americans: personal independence and obedience. The survey used a metric multidimensional scaling technique called Galileo®. Analyses of the data and results of other comparative studies suggest that any convergence taking place between the two societies is occurring primarily within American society. There is growing evidence, including the findings of this study, that Americans are moving away from their traditional stress on the importance of the individual in society. The Japanese respondents did show a more liberal conceptualization of the ideal woman with respect to obedience, however, there was no indication that this less traditional image of women extended to their other traditional roles in society.  相似文献   

17.
The “Whites as victims” motif in conversations about race has been well documented in recent decades. When discussing affirmative action hiring policies, a common belief expressed by Whites is that people of color have been permitted to progress unfairly at the expense of harder working Whites. Whites using this discourse see themselves as victims of a political process that ignores individual responsibility and caters to people of color who are not willing to work toward their own success. Using students’ Blackboard discussion forum postings, the author analyzes ideas about race expressed by students in education classes at a small denominational Christian college in the northeastern United States, and compares these students’ constructions of race to those analyzed in previous research using Whites as subjects in both religious and non-religious settings. The author argues that these students do not differ in their constructions of race and racism from other Whites in non-religious settings. Further, with more complete education and intentional conversation about the history of racism in the United States, these students are able to incorporate understandings of deeper structural causes of racial inequality.  相似文献   

18.
A survey of Caucasian-American and Japanese young women investigated cultural differences in types of social networking site use and motives for use. Although there were some disparities between American and Japanese young women in motives for social networking site use, generally the main motive was communication with ingroup peers known offline. Participants reported lesser use for social identity gratifications and social compensation. The findings also indicated that American young women are more prone to public expressions of connection with peer group via their Facebook photographs. Japanese young women are much more likely to communicate closeness via Mixi diaries. Such diaries illustrate a preference for privacy among Japanese being available only to those considered close friends.  相似文献   

19.
The article presents an overview of the status of women in Western and Eastern Europe during the last decade. Relevant research in English is reviewed. Four indicators of women's status are treated: (1) equality before the law, (2) educational opportunities for women, (3) position in the labor force, and (4) level of leadership in social institutions. Successes and shortcomings in each division are cited; problem areas with presently incomplete information are indicated. The paper makes several recommendations for further research and better dissemination of information.  相似文献   

20.
This article examines “piety stories”—Muslim Tatar women’s narratives about adopting daily Islamic practices, such as five prayers or headscarves, in Tatarstan, Russia. I argue that sharing piety stories is a communicative way of performing identities, negotiating group memberships, and reaffirming one’s commitment to Muslim piety. These narratives provide a discursive way for the speaker to practice being a Muslim and for the audience, a blueprint for becoming one. By detailing a way of being where Muslim piety becomes one’s moral compass and source of agency, piety stories illustrate a culturally meaningful relationship among identity, Muslim piety, and local communicative practices.  相似文献   

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