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1.
This study examines mistreatment through the perspectives of employees with different cultural backgrounds and positions in order to understand the ways in which some voices are muted and others are privileged. Mistreatment is interactional, distributive, procedural, or systemic abuse of employees taking place at both interpersonal and institutional levels on the basis of cultural diversity. Narrative analysis of semi‐structured interviews with employees of a large research and development organization revealed three types of muted narratives used to respond to mistreatment (muted‐but‐engaged, angrily disengaged, and resigned) as well as one type of privileged response. The narratives provided evidence of two processes by which voices became muted: repeated silencing over time and silencing through ambiguity of policies.  相似文献   

2.
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3.
This article seeks to critically re-open the closed structure of news coverage of ethnic minorities by proposing a dialogical model of representation, which evokes mutual understanding across differences through well-crafted narratives of minority experiences. Informed by Mikhail Bakhtin and Charles Taylor, it explores the notion of “dialogue” within journalistic narratives and delineates two dialogical approaches, namely the evaluative articulation of moral values and the polyphonic incorporation of different voices. The former suggests that journalists should employ nuanced languages to situate ethnic minorities’ aspirations and experiences in a common “horizon of significance”. The latter challenges the hegemonic monologue of an ostensibly objective narration and accentuates the manifold voices from ordinary people, urging the journalists to rethink their positionality as narrators. Two cases are analyzed to reveal how the dialogic representation can be realized in news reporting, calling for a transition from “ethics of inarticulacy” to ethics of care in journalism practices.  相似文献   

4.
The current study examines “appropriating bodies”; as a narratively performed cultural practice. A critical‐interpretive reading of medical students’ narratives concerning their training in how to perform gynecologic exams is used to understand how the professional medical ideology of excellence produces and is produced through material and symbolic activity. Medical students’ narratives reproduce, legitimate, and critique the traditional ideology of excellence through symbolic appropriation instantiated in a variety of narratives about the body, conflicts with teaching associates, and the performance of anesthetized exams during clinical situations. In particular, symbolic forms of appropriation are evidenced in temporal and spatial realms.  相似文献   

5.
ABSTRACT

Anchored on the Vietnamese American Project (VAP), this essay presents the documentation of the Vietnamese American Experience through the voices of ethnic Vietnamese in Orange County, California, home to the largest concentration of this ethnic group outside Vietnam. Groundbreaking in its approach and method, VAP is an open forum that enables community assessment, self education, public memory preservation, and the first step toward understanding Vietnamese America and the Vietnamese diaspora. The cross-sectional narratives encompass transcontinental accounts of first and 1.5 generations of Vietnamese refugees and their children, and subsequently focus on their coming to terms with their second home in America, dwelling on how ethnic Vietnamese have negotiated with political turmoil, socioeconomic changes, and cultural identity. The paper, as the VAP, bridges cultural and linguistic barriers, connecting the native land and the adopted country. In short, the paper through its synthesis of the VAP: (1) gives a timely response to the urgent needs to understand and study the ethnic Vietnamese community in Orange County, providing much-needed primary data on the respective population for the ethnic communities and interdisciplinary scholarship; (2) serves as a healing process for members of the Vietnamese American community in Orange County and other victims of war; (3) sheds light onto intra- and inter-ethnic relations, fostering community consolidation, forging cross-cultural collaborations, and nurturing racial harmony; (4) contributes to an important period in American history with perspectives that are lacking in the extant literature; and (5) will conduce peace by bringing out the human experience in America's longest war.  相似文献   

6.
Previous studies suggest that college campuses foster a rape culture in which date rape (most commonly, rape of women) is an accepted part of campus activity (Buchwald, Fletcher, & Roth, 1993; Sanday, 2007). In focus groups at a Midwestern university, researchers asked students about rape as they experienced it or knew about it on campus. The study revealed attitudes and perspectives about rape communicated from cultural, social, and individual levels. Co-researchers’ comments indicated such attitudes exist in relation to and are expressed through behaviors preceding potential incidences of rape, during rape itself, and in response after rape occurs. Throughout this process, college students, especially females, were muted, potentially contributing to the creation and perpetuation of a campus rape culture.  相似文献   

7.
Organizations tend to be guided by a rationality/emotionality duality in which rational behavior is privileged over emotional behavior. Consequently, emotions in organizations have historically been undervalued in favor of rationality. Despite the privileging of rationality, however, organizations are emotion-laden environments. The present study uses sensemaking theory to explore how employees manage the rationality/emotionality duality in the workplace. Using a qualitative analysis of 38 emotional experiences derived from 19 interviews, it was found that participants accept the duality by orienting toward emotions that are associated with the disruption or enhancement of “rational” business practices. Further, participants tended to reinforce the dichotomy by carefully controlling their emotions in organizations through denial of emotions, reframing their experiences, by rationally reciting their emotional experiences, or by relegating emotions at work to appropriate time and place.  相似文献   

8.
Diversity is a core value of the American Library Association and diversity standards including cultural competencies have been adopted by the Association of College and Research Libraries. Nevertheless, academic libraries still have obstacles to overcome to embody these principles. Minorities continue to be underrepresented in the field and many encounter barriers within library cultures where cultural competency is lacking and micro aggressions are pervasive and invisible to many white colleagues. This study uses critical participatory action research to identify ways a library diversity and inclusion team can support library employees engaging in equity-minded work at a private, predominantly white Catholic university in the Midwest. The researchers developed a moderator guide, which they used to conduct focus groups with library faculty and staff. Library employees were asked to identify the challenges and opportunities for doing equity-minded work at the institution. What emerged from these conversations led to the development of four guiding principles. The guiding principles outlined are: a) engaging stakeholders; b) building relationships; c) modeling equity-minded practice; and d) demonstrating intercultural competence. These guiding principles are embedded in a critical theory of love as well as critical emotion and critical whiteness studies. These principles promote re-humanizing the ways in which library employees interact with each other and students while resisting the normalization of white cultural practices. Action item examples are offered to demonstrate how library employees can incorporate these principles into their practice. Finally, we offer our next steps moving forward as we plan to implement these guiding principles to support a climate of equity for library employees.  相似文献   

9.
A right to preserve one’s culture is recognised in the United Nations human rights treaty system. Individual and collective cultural identity within government and private archives can be enabled through a participatory approach which acknowledges record subjects as record co-creators. This article analyses cultural human rights instruments found in international and domestic Australian laws as warrants for a participatory archive within the Australian context, premised on the recognition of the rights of those who are subjects of the record to add their own narratives to records held in archival institutions, and to participate as co-creators in decision-making about appraisal, access and control, thus shaping and reshaping the archive from their perspective. To this end, it proposes the use of social media to enhance cultural rights and cultural identity. Adopting the principle of rights maximisation, a participatory approach lessens the impact of the right to be forgotten on cultural rights. The article concludes that Australian archival policy makers and jurisdictions which have a human rights regime, have a clear mandate to give priority to the preservation of records of distinctive cultures, in particular those of Indigenous peoples and minorities.  相似文献   

10.
Recorded music is vital to the construction of personal and collective cultural memory. My examination of the interrelation between personal and collective memories of popular music assumes both that human memory is simultaneously embodied, enabled, and embedded, and that (re)collective experiences are constructed through narratives. Analysis of an online set of narrative responses to a national radio-event, the Dutch Top 2000, shows that we need public spaces to share narratives and to create a common musical heritage.  相似文献   

11.
Framed by relational dialectics theory, discursive constructions of the meaning of “family” were examined in 100 online foster adoption narratives. Parental narratives manifested struggles between biogenetic and discursive constructions of “family,” identified here as the discourse of biological normativity (DBN) and discourse of constitutive kinning (DCK). The DBN reinscribes the dominant cultural and foster care system preference for biogenetically connected families. The DCK resists the DBN, maintaining that enacted behaviors and shared affections, rather than shared genetics, constitute legitimate families. Contrapuntal analysis revealed a high degree of polemic interplay; both discourses competed to be centered rather than marginalized through the discursive practices of negating, countering, and entertaining. Implications for theorizing definitions of family and studying families in context are discussed  相似文献   

12.
Cultural studies seems to have passed into the shadows of academic interests, replaced by globalization and political economy as the new millennium's privileged concerns among left academics. Yet, cultural studies' longstanding interest in the interrelationship of power, politics, and culture remains critically important. Matters of agency, consciousness, pedagogy, and rhetoric are central to any public discourse about politics, not to mention education itself. Hence, this article argues that the promise of cultural studies, especially as a fundamental aspect of higher education, resides in a larger transformative and democratic politics in which matters of pedagogy and agency play a central role.  相似文献   

13.
Hip-hop's imperatives of authenticity are tied to its representations of African-American identity, and white rap artists negotiate their place within hip-hop culture by responding to this African-American model of the authentic. This article examines the strategies used by white artists such as Vanilla Ice, Eminem, and the Beastie Boys to establish their hip-hop legitimacy and to confront rap music's representations of whites as socially privileged and therefore not credible within a music form where credibility is often negotiated through an artist's experiences of social struggle. The authenticating strategies of white artists involve cultural immersion, imitation, and inversion of the rags-to-riches success stories of black rap stars.  相似文献   

14.
What sorts of images and narratives of cosmopolitanism are circulating in our cultural discourse? Stories and ideas based on experiences of migration, travel, and exile are considered in relation to the Italian city of Naples, to propose an example of “South-centric” cosmopolitanism. Two different journeys in the Mediterranean, as narrated by Moroccan writer Tahar Ben Jelloun and by Neapolitan film director Vincenzo Marra, engage with the experience of travel through stories that in opposite directions—the first from North Africa to Naples, and the second from Naples to North Africa—cross territories and lines of logic of Northern and Southern boundaries and deal with notions of belonging and homecoming.  相似文献   

15.
Rhetorical studies of popular music have privileged formalist analysis of musical score and lyrics, suggesting a need for greater inclusion of contextual factors. By explicitly attending to the rhetorical context, critics are more likely to warrant critical judgments within social and cultural discourses, reconceptualize musical texts in intertextual terms, and actively reflect on critical performance. Such a strategy is illustrated through the critical study of the Pixies’ “Rock Music,”; a song whose meaning as an anti‐anthem can be found at a nexus of rhetorical contexts, including punk taste culture, surrealist art, musical argument, post‐punk alternative rock, and anthem rock.  相似文献   

16.
Recognizing the complex interplay between country music, lifestyle, and identity, and the disparate nature of these texts and their producers, we center our analysis of the politics of contemporary “country” in the accounts of country music listeners. Through this lens, “country” foregrounds a portrait of precarious labor and white rural economies. Precarity is held up as aspirational, facilitated by the relative structural support of whiteness and masculinity that simultaneously leverages economic hardship to obfuscate these privileged positions. “Country” elides experiences of class marginalization, white rurality, and masculinized labor with mythologized narratives that position simplicity and work as “the good life.”  相似文献   

17.
This article explores how documentary film practice and visual storytelling can be used to help portray Qatari women's narratives, even though many are prohibited by cultural norms from appearing in visual media. We investigate which communication and media practices can provide a work-around, ensuring that women's stories and testimonies are documented. We also explore whether Qatar's social and cultural restrictions result in a form of “symbolic annihilation” for Qatari women, as articulated by Gaye Tuchman, and how this impacts Qatari women's position and visibility in local society.  相似文献   

18.
Fake News     
The crisis in Ukraine has accentuated the position of Russian television as the government’s strongest asset in its information warfare. The internet, however, allows other players to challenge the Kremlin’s narrative by providing counter-narratives and debunking distorted information and fake images. Accounting for the new media ecology—through which strategic narratives are created and interpreted, this article scrutinizes the narratives of allegedly fake news on Channel One, perceiving the fabricated stories as extreme projections of Russia’s strategic narratives, and the attempts of the Ukrainian fact-checking website Stopfake.org to counter the Russian narrative by refuting misinformation and exposing misleading images about Ukraine. Secondly, it analyses how Twitter users judged the veracity of these news stories and contributed to the perpetuation of strategic narratives.  相似文献   

19.
ABSTRACT

This research explores the competing discourses and relational tensions that emerge in intergenerational communication in immigrant families with undocumented parents through in-depth interviews with undocumented Latino/a parents and their children living in New York City. Through the articulation of three themes, we illustrate how material realities affiliated with a lack of legal status incite unique discursive tensions in family relationships that manifest in family narratives. This study lends scholarly insight into the ways undocumented immigrants and their families communicatively navigate their uncertain life terrain through conversation about immigration status, conflicting career dreams, and hybrid cultural values. Using these findings as guidance, we offer practical applications related to communal coping and family advocacy for professionals and volunteers working in immigrant-serving community organizations.  相似文献   

20.
The paper examines the narratives of STEM (Science, technology, engineering and mathematics) career pathways constructed by women scientists and engineers through the theoretical lens of resilience. Based on in-depth interviews conducted with 45 women who are currently employed in STEM organizations in Singapore, I explore the narrative actions women deploy to survive in largely masculine STEM organizations. Using narrative analysis, I explore the stories women craft as strategies of resilience when negotiating STEM career pathways. Given the critical role of storytelling in resilience, the study points to the role of communication in enabling networks, and in making available opportunities for circulating stories. Moreover, the cultural and structural challenges to women’s work in STEM suggest the key role for communication interventions that are directed at changing sociocultural attitudes toward women’s work in STEM.  相似文献   

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