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1.
Marcos de R. Antuna 《Journal of Latinos & Education》2018,17(2):159-163
A particular twenty-first-century understanding of the Aztec concept nepantla, one which has recently taken hold in critical education thanks to the writings of Gloria Anzaldúa, does not accurately reflect traditional Aztec history and philosophy. This essay reveals why this is the case, demonstrating in detail the meaning of nepantla within the broader Aztec ontology. It then asks education researchers and practitioners to instead use the theoretical framework of malinalli, the Aztec philosophical concept which best aligns with transformative social justice goals. 相似文献
2.
The authors used narrative inquiry and Anzaldúa's ( 1999 ) bordlerlands theory to understand the cultural experiences of 5 Mexican American women in doctoral programs accredited by the Council for Accreditation of Counseling and Related Educational Programs. Results indicated that participants navigated multiple cultural spheres and that the doctoral program culture affected their professional identity. Implications for counselor education include engaging Mexican American women in academic activities congruent with their ethnic identities. 相似文献
3.
Aurora Chang 《The Urban Review》2014,46(1):25-46
Using Holland et al.’s (Identity and agency in cultural worlds, Harvard University Press, Cambridge, 1998) theory of identity and their concept of figured worlds, this article provides an overview of how twenty-five undergraduates of color came to produce a Multiracial identity. Using Critical Race Theory methodology with ethnographic interviewing as the primary method, I specifically focus on the ways in which Multiracial figured worlds operate within a racial borderland (Anzaldúa in Borderlands: La Frontera—The New Mestiza, Aunt Lute Books, San Francisco, 1987), an alternate, marginal world where improvisational play (Holland et al. in Identity and agency in cultural worlds, Harvard University Press, Cambridge, 1998) and facultad became critical elements of survival. Participants exercised their agency by perforating monoracial storylines and developed a complex process of identity production that informed their behaviors by a multifaceted negotiation of positionalities. I end by focusing on implications for urban education that can be drawn from this study. 相似文献
4.
Regina L. Suriel James Martinez Venus Evans-Winters 《Educational Studies A Journal of the American Educational Studies Association》2018,54(2):165-182
Multicultural mentoring has been suggested to support Latin@ faculty success in their careers, yet current literature on effective mentorships of Latin@ faculty is limited. This critical co-constructed autoethnography draws on critical race theory (CRT) and latin@ critical race theory (LatCrit) frameworks to highlight the lived experiences and key elements of an effective gendered cross-cultural mentoring relationship in a Latin@ pretenure faculty dyad working in a predominantly White institution of higher education located in the Deep South of the United States. Drawing upon a methodological rhythm of sorts, a Black scholar acts as a muse providing testimonios and interpretations of a relationship existing among Latin@ scholars in predominantly White intellectual spaces. Findings from this critical co-constructed autoethnography note that a safe colored space supports effective mentoring, familismo, personalismo, enabling effective cross-cultural mentorship. 相似文献
5.
Kakali Bhattacharya Rachél Payne 《International journal of qualitative studies in education》2016,29(9):1100-1117
In this paper, in collaboration with a friend, who is an artist and a licensed counselor, I use a mixed-medium art project to enact Gloria Anzaldúa’s theorizations of nepantlera. I do so by making visible how I operate from the liminal space that Anzaldúa terms nepantla, as a transnational woman of color in US higher education. Using Anzaldúa’s framework of autohistoria-teoría, I integrate fragmented storytelling, art-making, and theorization, exposing the wounds that accompany my movement through personal and professional spaces in academia. Critical to this exploration are a sense of isolation and exile, unsettling understandings of home and belongingness, and the deep excavation of wounds that maintain and proliferate divisions between self and other. Such divisions offer sites of interrogation into our complicity with our oppression through denying power that comes from within, waging war on ourselves, and venerating oppressive externalized power structures. 相似文献
6.
Misrepresentations of Indigenous History and Science: Public broadcasting,the Internet,and education
Judy Iseke-Barnes 《Discourse: Studies in the Cultural Politics of Education》2005,26(2):149-165
This paper examines the role of history in power relations which suppress Indigenous knowledges. History is located as being about power and about how the powerful maintain their power. The paper further examines the Bering Strait theory/myth and ways that discourses in history combine with discourses in science to devalue Indigenous knowledges. The “truth” of science is challenged and examples of manipulation of scientific knowledge are provided, including discussions of a Canadian Broadcasting Corporation made for television production A people's history and an Internet website provided by the American government. These production activities supported by the Canadian and American governments are considered educational activities engaged in the practice of cultural representation in which dominant discourses about Indigenous peoples are presented. The paper challenges dominant misrepresentations of discourses about Indigenous peoples in a discussion of educational practices emphasizing the need of Indigenous peoples to control education and cultural representations. The paper concludes that it is a responsibility of society to educate all students to understand that any portrayal of history comes from a particular vantage point and to understand that dominant society privileges some representations and disadvantages others. If we teach in a critical way and challenge dominant discourses we can begin to create a society in which all persons in Canada and the USA, including Indigenous peoples, have a role to play. 相似文献
7.
We have followed a group of students in the potential pipeline for science through their last years of upper secondary school and in the context of a university mentorship program. The student group is defined by their choice of Mathematics at A-level which is mandatory for admission to tertiary STEM education in Denmark. Rich data (repeated interviews, questionnaires (pre-and post-) and observations) from 14 target students have been collected. Using Late Modern identity theory as a lens, we have analysed students’ identity narratives in order to establish their trajectories in relation to university in general, and towards science studies and science careers in particular. We find that the diversity of students’ educational identity narratives can be characterized and their trajectories understood in terms of a Four Factor Framework comprising: general identity process orientations (reflecting, committing, exploring), personal values, subject self-concepts and subject interests. In various ways these constructs interact and set the range and direction of the students’ searches for future education and careers. Our longitudinal study suggests that they have enough permanence to enable us to hypothesize more or less secured paths of individual students to tertiary science (or other areas of academia). 相似文献
8.
Jennifer Adams Bal Chandra Luitel Emilia Afonso Peter Charles Taylor 《Cultural Studies of Science Education》2008,3(4):999-1019
This forum constitutes a cogenerative inquiry using postcolonial theory drawn from the review paper by Zembylas and Avraamidou.
Three teacher educators from African, Asian and Caribbean countries reflect on problems confronting their professional practices
and consider the prospects of creating culturally inclusive science education. We learn that in Mozambique, Nepal and the
Caribbean scientism patrols the borders of science education serving to exclude local epistemological beliefs and discourses
and negating culturally contextualized teaching and learning. Despite the diverse cultural hybridities of these countries,
science education is disconnected from the daily lives of the majority of their populations, serving inequitably the academic
Western-oriented aspirations of an elite group who are “living hybridity but talking scientism.” The discussants explore their
autobiographies to reveal core cultural values and beliefs grounded in their non-Western traditions and worldviews but which
are in conflict with the Western Modern Worldview (WMW) and thus have no legitimate role in the standard school/college science
classroom. They reflect on their hybrid cultural identities and reveal the interplay of multiple selves grounded in both the
WMW and non-WMWs and existing in a dialectical tension of managed contradiction in a Third Space. They argue for dialectical
logic to illuminate a Third Space wherein students of science education may be empowered to challenge hegemonies of cultural
reproduction and examine reflexively their own identities, coming to recognize and reconcile their core cultural beliefs with
those of Western modern science, thereby dissipating otherwise strongly delineated cultural borders.
相似文献
| Jennifer AdamsEmail: |
9.
Susana M. Muñoz 《Equity & Excellence in Education》2018,51(1):78-91
Over the last ten years, there has been an increasingly growing body of scholarship devoted to undocumented college students in higher education. Prior scholarship has focused on how undocumented students negotiate their political and civic identity within the undocumented youth movement. However, immigration research within higher education has not addressed how undocumented students come to understand their legal consciousness. I intersect legal consciousness with Anzaldúa's (1987) la facultad/nepantla and cultural citizenship theory (Rosaldo, 1987) to frame the process of how politicized Latinx1 undocumented students come to hone their critical legal consciousness within the context of higher education and social activism. Using data from 39 individual interviews with 13 undocumented student activists who self-identified as “undocumented and unafraid,” the findings reveal four forms of navigation for how undocumented students come to understand their legal consciousness as they negotiate colonized spaces: (a) reconfiguring legality though migration and family experiences; (b) negotiating contexts and disclosure; (c) critical enactment of cultural citizenship; and (d) disrupting and reclaiming colonized spaces. 相似文献
10.
Stacy Olitsky 《Cultural Studies of Science Education》2006,1(4):745-766
This paper focuses on the role of dominant school discourses in structuring how students position themselves and others relative
to a community centered on science. The study was conducted in a diverse, eighth grade classroom in an urban magnet school.
I argue that dominant discourses portray a limited view of available subject positions, in that the purpose of learning science
is associated with a dichotomous view of people as being either college-bound or not. I explore how these limited subject
positions can pose contradictions with some students’ interests, constrain students’ visions of possibilities, exacerbate
disadvantages based on race and class, and interfere with students acquiring identities as science learners. However, there
are also possibilities for resistance, agency and self-definition through students’ talk.
Stacy Olitskycurrently works as a researcher for the Math and Science Partnership of Greater Philadelphia and is a lecturer at the University
of Pennsylvania. She has a doctoral degree in Education and Sociology from the University of Pennsylvania. She has spent the
past several years working on a longitudinal, ethnographic study of science education in an urban magnet school. Her research
interests include the relationship of identity and science learning, interaction rituals in classrooms, in-field and out-of-field
science teaching, the influence of social capital and cultural capital on science learning, activity theory and classroom
change, and students’ experiences with school choice. 相似文献
11.
Bringing a greater number of students into science is one of, if not the most fundamental goals of science education for all, especially for heretofore-neglected groups of society such as women and Aboriginal students. Providing students with opportunities
to experience how science really is enacted—i.e., authentic science—has been advocated as an important means to allow students to know and learn about science. The purpose of this paper is
to problematize how “authentic” science experiences may mediate students’ orientations towards science and scientific career
choices. Based on a larger ethnographic study, we present the case of an Aboriginal student who engaged in a scientific internship
program. We draw on cultural–historical activity theory to understand the intersection between science as practice and the
mundane practices in which students participate as part of their daily lives. Following Brad, we articulate our understanding
of the ways in which he hybridized the various mundane and scientific practices that intersected in and through his participation
and by which he realized his cultural identity as an Aboriginal. Mediated by this hybridization, we observe changes in his
orientation towards science and his career choices. We use this case study to revisit methodological implications for understanding
the role of “authentic science experiences” in science education.
相似文献
| Michiel van EijckEmail: |
12.
George E. Glasson 《Cultural Studies of Science Education》2010,5(2):373-381
Education for sustainability provides a vision for revitalizing the environmental commons while preserving cultural traditions
and human rights. What happens if the environmental commons is shared by two politically disparate and conflicting cultures?
As in many shared common lands, what happens if one culture is dominant and represents a more affluent society with more resources
and educational opportunities? In the case of the Tal and Alkaher study (Cult Stud Sci Edu, 2009), asymmetric power differences between the dominant Israeli society and the minority Arab population yielded different environmental
narratives and perceptions of students involved in learning about a mediated conflict in national park land. Similarly, marginalized
indigenous cultures in Malawi, Africa share common lands with the dominant European landowners but have distinctly different
environmental narratives. Although indigenous ways of living with nature contribute to the sustainability of the environment
and culture, African funds of knowledge are conspicuously absent from the Eurocentric school science curriculum. In contrast,
examples of experiential learning and recent curriculum development efforts in sustainability science in Malawi are inclusive
of indigenous knowledge and practices and are essential for revitalizing the shared commons. 相似文献
13.
14.
It is impossible to consider contemporary science education in isolation from globalisation as the dominant logic, rethinking
and reconfiguring social and cultural life in which it is located. Carter (J Res Sci Teach 42, 561–580, 2005) calls for a close reading of policy documents, curriculum projects, research studies and a range of other science education
texts using key concepts from globalisation theory to elucidate the ways in which globalisation shapes and is expressed within
science education. In this paper, we consider an example from our own practice of a school-based curriculum project, Sustainable Living by the Bay, as one such instance. The first section reviews neoliberalism and neoconservativism necessary to understand how globalisation
penetrates education, while the second outlines aspects of the curriculum project itself. As there were many different facets
to the development and implementation of a project like Sustainable Living by the Bay, there is space only to elaborate two examples of the globalisation discourse. The first example concerns the government policy
initiative that funded the project while the second example focuses on learner- centred pedagogies as globalisation’s pedagogies
of choice. 相似文献
15.
Philippe Lemistre 《British Journal of Sociology of Education》2019,40(7):953-969
AbstractWe bring together the theories of Bourdieu and Sen in order to understand the processes that influence the study paths chosen by young people with a general degree from a science university in France. The weighting of economic and cultural capital within study options taken in secondary education and during the premier cycle (the first three years of tertiary education) helps characterise elements of students’ trajectories which either stymie or reinforce a nonetheless dominant reproduction. 相似文献
16.
Alejandro José Gallard Martínez René Antrop-González 《Cultural Studies of Science Education》2013,8(4):991-996
The vignette we use as the introduction works to define and distinguish the concepts of de jure and de facto pedagogical actions, especially as related to Latin@ education and its relationship with STEM fields. The authors assert that de jure educational policies, which are often legal guidelines that mandate minimum levels of compliance, unfortunately become translated to mean the normative way to implement educational practice. Hence, going above and beyond the call of duty to educate Latin@ children and youth through culturally meaningful STEM practices while respecting, affirming, and utilizing decolonizing ways of viewing science and math is not viewed as standard. Thus, it is imperative that STEM educators who work with Latin@ learners demand that de jure education guidelines translated as de facto pedagogical actions are not enough. On the contrary, de jure and de facto ways of teaching and learning should always consist of a counterhegemonic normative. 相似文献
17.
David Guillemette 《Educational Studies in Mathematics》2017,96(3):349-365
In the context of mathematics teachers’ training, the concept of dépaysement épistémologique (epistemological disorientation) emphasizes that the contact with the history of mathematics, particularly with the use of original sources, pushes aside commonplace students’ perspectives about the discipline and offers them a critical look towards mathematics’s historical, social and cultural aspects. Conceptually supported by the theory of objectivation, an emergent sociocultural theory in mathematics education, this study describes the dépaysement épistémologique lived by future mathematics teachers engaged in the reading of historical texts. A phenomenological approach allowed us to clarify various meanings associated with students’ lived experiences and a dialogical perspective provides a way to get these meanings in tension through a polyphonic narration. Our reading of this polyphonic narration suggests that dépaysement épistémologique associated with the reading of historical texts encouraged empathy from students towards the authors and their future learners, opening up the possibility for a nonviolent mathematics education. 相似文献
18.
This review explores Jackson and Seiler’s “I am smart enough to study postsecondary science: A critical discourse analysis of latecomers’ identity construction in an online forum” by considering the analytic framework for figured worlds guiding this study. We consider the specific affordances of cultural production theory for examining how sociohistorical and cultural discourses of science as elite impact individuals at every level of education. We then extend this discussion by exploring how an informal learning space at a prestigious science museum was designed to explicitly tackle cultural discourses of science as elite that act as barriers to identification with science. 相似文献
19.
Despite growing recognition of the importance of visual representations to science education, previous research has given attention mostly to verbal modalities of evolution instruction. Visual aspects of classroom learning of evolution are yet to be systematically examined by science educators. The present study attends to this issue by exploring the types of evolutionary imagery deployed by secondary students. Our visual design analysis revealed that students resorted to two larger categories of images when visually communicating evolution: spatial metaphors (images that provided a spatio-temporal account of human evolution as a metaphorical “walk” across time and space) and symbolic representations (“icons of evolution” such as personal portraits of Charles Darwin that simply evoked evolutionary theory rather than metaphorically conveying its conceptual contents). It is argued that students need opportunities to collaboratively critique evolutionary imagery and to extend their visual perception of evolution beyond dominant images. 相似文献
20.
What is radical love in teaching? How can radical love incite change and transformation within teacher education? What does radical love entail to prepare critically minded teachers for urban schools? In this conceptual paper, we respond to these questions through our individual and collective experiences as social justice oriented teacher educators preparing students to teach in urban schools. We engage with our womanist ways of knowing (Walker in In search of our mothers’ gardens: womanist prose, Houghton Mifflin Harcourt, Boston, 2004) and “theory in flesh” (Moraga and Anzaldúa in This bridge called my back: writings by radical women of color, 2nd edn, Kitchen Table/Women of Color Press, New York, 1983) to collaboratively reflect and analyze our conversations, reflective journaling, meetings, and other telling moments about what it means to practice radical love in teaching. More specifically, we identify three central concepts of what love as an act of resistance or teaching against the grain entails: (1) vulnerability, (2) collective support and healing, and (3) critique. Through these concepts we offer a framework from which to practice radical love in teaching and work in solidarity with others to transform oppressive systems in urban (teacher) education. 相似文献