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1.
Melissa Jean Walsh 《国际体育史杂志》2018,35(1):87-107
AbstractThe Young Christian Workers (YCW) is an international movement for young Catholics, engaged through a method of education called ‘See, Judge, and Act’. From the 1950s to the 1980s, the Australian YCW became known for running campaigns on a range of social issues and the provision of services – including sporting events and competitions. In this paper, the development of the Australian YCW Football Association during the 1950s is explored, and the history of YCW members’ participation in public debates about the morality of Sunday sport, which culminated in a local referendum in the Melbourne suburb of Camberwell in 1959, is traced. Drawing on archival materials and interviews conducted with former young workers, the paper explores tensions within Christianity around the meaning of ‘leisure’, ‘idleness’, and Sunday as a day of observance and rest. This examination of the Melbourne debate of 1959 will show how religious tensions around Sunday sport were shaped by class, youth, and masculine identities. 相似文献
2.
Richard W. Cox 《国际体育史杂志》2013,30(1):41-59
Truistically, sport reflects political, ideological, economic, social and religious precepts and practices. Anthropologists, sociologists and historians for some time have produced a growing body of knowledge on sport, indicating that it can be studied from various disciplinary perspectives and shed light on issues ranging from social class conflict and gender inequalities, to nationalism and colonialism. [1] Within the Jewish community of British-ruled Palestine, the conflict between the religious Judaic commandment on refraining from any work and the playing of sport on the Sabbath, the Jewish day of rest, became a public issue. This paper describes the conflict over sport on the Sabbath in Jewish Palestine in the 1920s and 1930s in two specific settlements. This conflict offers evidence of a historical approach from which to view broader historical phenomena, including ideological disagreement regarding the role of religion in modern Jewish nationalism, muscular Christian legacies and anti-imperial assertion. 相似文献
3.
Kalle Jonasson 《Sport in Society》2019,22(9):1512-1527
AbstractThis article concerns the use of sport as an asset of knowledge in academia. The background to this is sport’s neglected role and isolation in academia, save for in sundry sports sciences. By mapping the academic use of philosopher Michel Serres’ sport metaphors, a new perspective of the relationship between sport and science is explored. A mixed-methods approach was chosen to review the literature using Serres’ concept of the ‘quasi-object’. The findings show that the concept appeals to a wide array of disciplines within the social sciences and the humanities. The article suggests that there exists a parallel sport science in academia that flies under the radar of regular sport disciplines, a sort of ‘sport AS humanities’. This proposed ‘sportive science’ focuses on other aspects of sport than its already existing sport study counterparts. Thus, sport qua science acknowledges its topic as an asset of knowledge, not as a mirror of society. 相似文献
4.
Huijie Zhang 《国际体育史杂志》2015,32(8):1121-1126
Christianity, as practised by missionary educational institutions and the Young Men's Christian Association (YMCA) and Young Women's Christian Association (YWCA), was an important means of introducing and popularizing Western physical education and sport in modern China from 1840 to the 1920s. The research investigates how and why missionary educational institutions and the YMCA and YWCA contributed to the rise of physical education and sport in modern China. This analysis examines the activities of missionary educational institutions and the YMCA and YWCA in China during this period to uncover what really contributed to pave the way for Christianity, as well as led to this rise of Western physical education and sport in modern China from 1840 to the 1920s. 相似文献
5.
AbstractThis paper examines how missionary educational institutions and Young Men’s Christian Association physical education and sport programmes, in conjunction with the nation-building project of the Nationalist government, transformed and modernized physical education and sport in China from 1840 to 1937. The concepts of cultural imperialism and nationalism are central to this study, to understand how the two interacted in the process of the development of modern physical education and sports in China. This paper argues that the cultural imperialism model is ineffective for an understanding of the impact of missionaries on Chinese society and the subsequent transformation and indigenization of physical education and sport in modern China. More precisely, the way in which Chinese nationalism played an active role in resisting, selecting, and reshaping the cultural products (modern physical education and sport) evidences a process that was an active negotiation, rather than a passive consumption, of Western culture. This said, Christian physical education and sport programmes had long-lasting effects on how physical education and sports became the way to define ‘modern’ bodies as they were incorporated into the wider education programme of modernizing China under the Nationalist government. 相似文献
6.
AbstractStudies indicate that sport within youth institutional settings can be beneficial (e.g. learning social skills) or problematic (e.g. social exclusion) depending on how they are structured, delivered and, ultimately, experienced by students. In this article, we examine the experiences of students and staff in an educational sport program at a Swedish all-male youth detention home (ages 16–20) in order to increase understanding of the pedagogical approach of a sports-based program for detained youth. Drawing on interviews with both students and staff, we identify and elaborate four aspects of the program—building a pedagogical platform, ‘seeing’ and meeting students, creating a supportive environment, and thinking beyond the institution—that were collectively represented to initiate and guide a process of growth and change for students. We discuss how these aspects of the program’s pedagogical approach, in contrast to deficiency-based approaches, can provide a useful framework for delivering sport in ways that can benefit detained youth and other young people in socially vulnerable situations. 相似文献
7.
AbstractThis paper provides an overview of a collection of works related to sport and Christianity from historical perspectives. After a brief general historiographical introduction, the material connected to the burgeoning field of sport and religion is summarized. In particular, it is noted that the works concentrate on diverse geographic locations and different time periods. The investigations are not limited to a narrow definition of Christianity, but encompass a wide range of denominations, related philosophies, and viewpoints. In terms of variety, it is noted that different methodological and theoretical approaches are adopted, and, given the existing state of play, it is clear that there is still much to be uncovered, documented, and written about when it comes to the enduring topic of sport and Christianity. The conclusion is that any research agenda which emerges from observations on historical perspectives concerning the relationship of sport with aspects of Christianity will continue to resonate and add value to wider understandings of sport, culture, and the human condition. 相似文献
8.
Michał Mazurkiewicz 《国际体育史杂志》2018,35(1):108-121
AbstractRelations between sport and religion constitute an intriguing field of research. The aim of this paper is to analyze the historical development of a religious face of Polish sport (mostly football). Religion – meaning here the Catholic Church, since Poland is an almost completely Catholic country – pervades sport in different ways. The teachings of Pope John Paul II, who appreciated the role of sport in developing the all-around integrated personality, are still often recalled in Poland. The paper includes several sections. First, the policy of the Church towards sport in the last decades is discussed; then, the question of sports chaplaincy in Poland is presented. Next, public manifestations of religious beliefs of football players, managers, and fans (for example, crossing oneself or fans’ choreographies with religious overtones) are analyzed. The main focus of interest is, however, very popular religious pilgrimages organized (since 2008) by the fans of most Polish clubs. The main objective is to examine some selected cases, representative of Polish football fandom of the last decades, showing the phenomenon clearly. The study has largely been based on historical and statistical data. The information about this period (2008–2017) was garnered mainly from newspapers and fans’ publications. 相似文献
9.
Explaining that it is not possible to divide human activity (political, economic, social, sport, etc.) into different sectors, as they all originate from the same actors, Norbert Elias and Eric Dunning thus came to formulate the central hypothesis of a network which linked the process of pacification of customs, the development of a parliamentary system for society, the state monopoly of violence, the euphemisation of violence in the aristocracy, the genesis of sport and, by recursion, the roles and functions of modern sports in the state control of violence and the learning of self-control. Elias and Dunning contrast modern sports with the ancient games, euphemisation and the persistence of violence, ‘sport’ leisure characteristic of ‘modern’ societies and traditional games in the ‘ancient’ societies, which accompanied the religious calendars and rites of passage. But do they really question society? This paper shows how the problems posed by Elias' theory are, essentially, of three types: first, those linked to the methodology used; second, those related to the limits imposed by the notion of self-constraint; and, finally, those concerning the pacifying function attributed to sport. 相似文献
10.
Jung Woo Lee 《Sport in Society》2019,22(8):1319-1325
AbstractIn the first quarter of the twenty-first century, the social, political and economic significance of sports in the Asia-Pacific region has been continually on the rise. First, the prominence of Asian athletes at international sporting arenas has become more visible. Second, major global sports mega-events are frequently hosted in Asia-Pacific countries. Third, the Asian sport industry is rapidly expanding. Fourth, international labour migration is increasingly noticeable in the Asia-Pacific’s sport industry. Fifth, displaying national identity is another important aspect of Asia-Pacific sport today. With this increasing significance of sport in Asian society, this Asia-Pacific Sport and Social Science special issue aims to provide a scholarly public sphere wherein sound theoretical, contextual and critical reviews of sports in the region can be circulated. While this yearly special issue welcomes contributions from international academics whose research interests are in Asia-Pacific sport, we also encourage Asian scholars to submit their work to the journal. We are not biased in either direction but simply want to see both insiders’ and outsiders’ perspectives on sport in Asia-Pacific sport studies. 相似文献
11.
Alexander Maurits 《国际体育史杂志》2018,35(1):27-42
AbstractThe sport movement was consolidated in Sweden during the first years of the twentieth century and grew rapidly from the 1920s and onward. Preceding and during these events, the Church of Sweden – the Lutheran state church – was losing its axiomatic position within Swedish society and church attendance was decreasing. In this situation, many perceived the sports movement as a rival to the church or even saw sport as a new religion. However, as the sport movement grew, prominent representatives within the Church of Sweden and other Christian denominations adopted a more pragmatic view of the sports movement in order to appeal to people outside the ranks of the church, especially male youth. The sport field soon became a missionary field. The aim of the current essay is to account for the collaborative as well as the sceptical voices not only in the Church of Sweden, but also within the substantial Swedish revival movements, i.e. the Pentecostal movement and the Mission Covenant Church of Sweden. Further, these events will be analyzed from a gender perspective, discussing what was simultaneously perceived as a secularization and feminization of Swedish Christianity. 相似文献
12.
‘Defnyddiwch y Gymraeg’1: community sport as a vehicle for encouraging the use of the Welsh language
AbstractDespite cultural and statutory changes, including significant investment in Welsh medium education, latest census data show a drop in the percentage of Welsh speakers. Moreover there is a concern that many of those who are able to speak Welsh are not using it – the language is not ‘alive’. The Welsh Language Commissioner has identified sport as a space where Welsh can be used, encouraged and promoted. The aim of this study was to investigate whether community sport clubs can provide a space to encourage the use of Welsh. Using qualitative methods we found that strategies to promote Welsh in sports clubs are potentially divisive. The dominant and ‘operational’ language of many community sport clubs is English. Increasing the use of Welsh in these clubs risks excluding non-Welsh speakers, but ignoring the language denies Welsh speakers the opportunity to participate in Welsh. 相似文献
13.
All over the westernised world, sport has been promoted as a ‘solution’ to many of the social ‘problems’ and challenges that face modern societies. This study draw on Foucault's concept of governmentality to examine the ways in which Swedish Government Official Reports on sport, from 1922 to 1998, define social problems and legitimate governing, and sport as a solution, in the name of benefiting Swedish society. The analysis shows that citizens' ‘good’ and ‘healthy’ behaviour and bodies are in focus of problematisation throughout the studied period. In relation to this, sport is seen as an important tool and solution. Parallel with increased critique of sport in contemporary times, a neo-liberal governmentality is embraced which in turn affect how ‘problems’ and ‘solutions’ are thought of in individualistic and rational ways. 相似文献
14.
Tomas Peterson 《Sport in Society》2018,21(3):452-467
This article investigates social entrepreneurship in relation to government state policies in Sweden and to the Swedish sports movement. Social entrepreneurship within sport comprises three elements that need to be qualified: the social element, entrepreneurship and sport. We wish to offer both a specific and a wider definition of social entrepreneurship in sport; specific in the sense that we try to define the concept theoretically, and wider in that we place the concept in a societal context where we relate it to different sectors in society. The method can be described as ethnographically inspired case studies. Four cases are presented. Previous research and the cases have helped us to formulate theses concerning ‘sport’ and ‘profit’ as means for social entrepreneurship, ‘social’ being normatively defined in the public sector, and entrepreneurial activities being understood as acts, crossing boundaries between the different sectors of society, leading to conflicts. 相似文献
15.
Zhixun Guan 《国际体育史杂志》2015,32(8):1115-1120
This social-historical study aims to enrich contemporary knowledge of the history of the Paralympics in modern China. In addition, the paper also seeks to understand policy and politics through the development of the Paralympics movement. To achieve these aims, a comparison and contrast between a ‘social approach’ and an ‘elite approach’ is provided in order to assess which approach is better in terms of current challenges facing Paralympic sport in China. This study adopts a qualitative approach and uses grounded theory as its research process. Interviews and archival material are used to gather information relevant to this study. Critical theories such as enlightenment theory, empowerment theory, and Hosking's critical disability theory, are then used to interpret the findings. The conclusion is that Paralympic sport in China has greatly benefited by an elite approach. However, after this approach enlightened Chinese society with modern disability theory, it is the time to move on to a social approach for the welfare of all people with disabilities in China. 相似文献
16.
During the past several decades, South Korea has gained tremendous international recognition by achieving an excellent performance in a variety of international sport competitions and hosting numerous mega-sporting events. Although success in elite sport (i.e. Development of Sport approach) has contributed to making South Korea one of the sport powerhouses in the world, South Korea has paid very little attention to the role that sport can play as a tool for social and personal development (i.e. Development through Sport approach). Similarly, scholars also paid little attention to the ‘development through sport’ approach in South Korea while predominantly focusing their attention in taking the ‘development of sport’ approach. In recent years, however, the South Korean government has begun to show interest in the ‘development through sport’ approach to become a truly advanced sporting nation. Thus, the purpose of this paper is to explore how South Korea's paradigm in sport has historically shifted from ‘development of sport’ to ‘development through sport’ in its socio-political context. 相似文献
17.
The fiddle of using the Paralympic Games as a vehicle for expanding [dis]ability sport participation
AbstractIn this paper, we highlight the need to explore the excessive significance given to the Paralympic Games as a vehicle for the encouragement of participation of people with a disability within sport. The media spectacle around the games that the International Paralympic Committee (IPC) has worked tirelessly to develop has become, for policy-makers and the public alike, a sufficient outlet for disability sport provision. The honourable goals of the IPC articulated through the ethos of Paralympism have been assumed to be valid for all people with a disability, yet in terms of widening participation, their utility is limited. This paper first illuminates the relationship between the International Olympic Committee and the IPC before we turn our attention to the ethos of Paralympism. Highlighting the necessity for ‘sport for all’, we use a human rights lens, aided by a capabilities approach to facilitate better ways to educate the public about the need for equality of access to sporting participation opportunities. 相似文献
18.
Following the seminal works of Norbert Elias, with regard to the ‘civilising process’, modern sports are generally considered by the scientific community as being, on the one hand, a privileged means that has long facilitated and contributed to ‘the control and learning of the self-control of impulses’ and, on the other, as a political device, which has facilitated, by penetrating into the private sphere in a restrained and play-oriented fashion, the state's monopoly of violence. They are also considered to have facilitated the socio-genesis of modern states. But is this link so evident that this ‘new’ social configuration can be considered a new tool at the service of violence control? Acceptance is so strong that one can almost forget the contradictions, at least the questions, which can and should emerge from this proposition. It should in fact face up to criticism on a certain number of concrete points: definition of violence, rejection of the long-term view, sport be strictly considered in the light of the pacification of habits and social control, hooliganism, etc. This introductory article presents a series of reflections which aim to enrich Elias's theory by underlining both its accuracy and its weak points. 相似文献
19.
Charlotte Macdonald 《国际体育史杂志》2017,34(5-6):383-387
AbstractThe paper outlines the origins of the author’s interest in sports history within the 1970s anti-apartheid sporting boycott and the parallel expansion of historical scholarship to incorporate social and radical histories. The place of sport in forming histories of empire and gender, as well as in cultural areas of memory, place, print culture, and consumption are canvassed along with observations on the future of sport history. In the light of the ‘paradox of play’ which simultaneously places sport at the centre and in the ephemeral margins of modern society, it is suggested there is no secure ground for this area of study. 相似文献
20.
Jon Dart 《Sport, Education and Society》2017,22(7):839-851
Using data from 15 semi-structured interviews with UK-based early/mid-career academics, this paper offers an empirically informed assessment of how lecturers teaching/researching the sociology of sport are managing their careers in a changing higher education landscape. Those interviewed were involved in the delivery of sociological content to a range of sports-themed courses with the interviews focusing on the changing fashions in studying sport (including a rapid increase in enrolment on certain sports-themed courses), and on the nature of the relationships with colleagues working in the same area (i.e. sport), but who teach/research it from a different discipline. The paper draws upon the processes of individualisation which lay at the root of reflexive modernisation to better understand the lived experiences of those interviewed. Using the metaphors of tribes, doors and boundaries, I assess the extent to which those interviewed felt there were opportunities for an interdisciplinary pedagogic approach to ‘sport’. The paper explores the relationship between the sociology of sport and its parent discipline (i.e. sociology) and where it might feature in a future (post-disciplinary?) landscape. 相似文献