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文化自信是一个国家和民族对自己文化价值的总体认可和充分肯定。在初中英语课程中融入文化自信教育,不仅有利于学生在跨文化语境中理解和感悟中外优秀文化的内涵,还能帮助其形成国际视野、坚定文化自信、自觉弘扬和传播中华文化。教师可通过深入挖掘教材中的中华优秀传统文化、对比整合教材中的中外文化内容、结合时事热点拓展教材主题、学科融合开展项目式学习活动等方式,在初中英语课程教学实践中培育学生的文化自信。 相似文献
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柏程伟 《漯河职业技术学院学报》2014,13(4):170-172
随着汉语国际教育的日益发展,人们对跨文化教育的了解也越来越深入,对其要求也越来越高,而跨文化这一理念也鲜明地体现在对外汉语教学的方方面面。论文从跨文化的概念入手,找到语言教学与文化之间的关系,并在注重跨文化理念的前提下对汉语国际教育跨文化的学科特性、教学特性和教与学的关系这些实质性问题进行了分析,并在此基础上对实践内容做了合理的指导与阐释。论文旨在通过简单探讨汉语国际教育跨文化实质的内容后,希望这一理论的研究对各方面实践有所指导,从而使汉语国际教育事业更加蓬勃发展,并使中国文化更加积极健康有力地走向世界。 相似文献
3.
当今时代,和而不同应成为比较教育发展的方向.遵循和而不同的方向,促进比较教育学科建设和探索,必须关注比较教育跨文化的哲学对话.在比较教育领域里实施跨文化哲学对话重要的是实现文化自觉、理论自觉和实践自觉. 相似文献
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阐述语言与文化的关系。分析高中英语教学中跨文化语境教学存在的问题,如教师过于重视应试成绩、学生对外来文化盲目崇拜、教师教学方式方法过于单一刻板等。结合实例,说明高中英语教育中跨文化语境教学的必要性。提出因时因势循序渐进地进行文化融入;加强学生跨文化差异意识,了解文化差异;开展英语实践活动,开阔学生视野等高中英语教育中跨文化语境教学策略。认为高中英语教师应在具体教学中将跨文化语境教学与英语语言知识教学进行有机融合,提升学生的跨文化理解能力与思维能力,使其能够更加精准地运用英语进行交流,从而实现英语学习的知行合一。 相似文献
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价值从根本上调节着教育方向,教育发展需要明确的终极价值指向,以确保教育内生性发展动力。致至善是一种最高善的生命实践,其教育指向为美好、有序的不断自觉实践,是人不断向好的方向动态性地无止境升级构建活动。致至善教育契合了教育有序运转、使人向善、修德育人的教育要求。高校可通过课程中融入善的元素,凸显学科教学的教育性,培育善本治理文化的方式进行实践。 相似文献
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现代教学研究的多学科领域,拓展了教学研究的视野。通过对哲学、心理学和社会学三种影响较大的学科取向的教学研究分析,发现教学研究的学科取向都缺乏整体、综合的研究视野,有其自身无法突破的单一学科局限性。教学的文化本体存在决定了从文化角度研究教学的可能性与必要性,从教学的文化生成视角对教学研究进行了文化适应性、跨文化比较、文化本土化、文化自觉等文化向度的思考,实现从学科视角向方法论视角的转向。 相似文献
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文化自觉是人们在多元文化背景下对人类文化多样性的一种理性认识及自主选择。随着全球化的发展,我们进入了跨文化交际的新时代;在跨文化交际中,我们理应坚持文化自觉;在对文化的自觉比较与反思中,我们应坚持走好自己的创新与发展之路。 相似文献
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依据中国大学的教育目标与背景,外语教学中需重点关注学生跨文化交际能力培养。教学培养模型可分为理论和实践两种类型。其中,理论模型着重于培养跨文化教育的内容,主要有知识、技能与态度,各个维度都整合了语言、文化与交流,反映了双方在交流过程中通过合作、协商与调试,实现从内部文化到跨文化的飞跃。实践模型着重于怎样逐步培养学生跨文化的交际能力,并将跨文化的交际能力、教学联系及教育活动三者有机结合在一起。本文希望通过对模型建构进行分析,对我国外语教学中的跨文化交际能力的培养产生启发意义。 相似文献
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口译是一种跨语言的活动,同时也是一种跨文化的活动。在当前口译教学中,传统的口译教学更多的注重语言和口译技巧的训练而忽视跨文化交际能力的培养。本文通过对口译的跨文化特点的分析,提出了在口译教学过程中跨文化教学的三种训练模式,即信息训练模式;互动训练模式;实践训练模式。旨在探索培养和提高学生跨文化交际能力的途径,改变传统的口译教学模式。 相似文献
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张汉林 《课程.教材.教法》2022,(3):38-44
新冠肺炎疫情导致的国际冲突昭示着跨文化交流的重要性,历史教育对此应有所作为。历史教育的功能一直在与时俱进,内涵不断丰富,从以史为鉴到国家认同,再到国际理解。在信息时代,全球化和文化多样性并存,历史教育应再度进行调整。跨文化知识是跨文化交流的基础,历史教育应建构出整体的世界史叙事、均衡的世界史框架,形成合理、深刻的跨文化知识体系。跨文化交流与历史教育在认识论和方法论层面存在高度的一致,它们都致力研究面对和处理差异的智慧,跨文化交流与历史思维都是后天养成的,跨文化交流与历史思维均须克服自我中心主义。历史教育所着力培养的理解能力,正是跨文化交流所亟需的共情能力。历史教育要想不被时代淘汰,只能直面挑战,调整自我。 相似文献
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随着国际交流日盛,异质、异域文化的冲击已日益为人们所关注。德育是孕育于教育“母体”之中的有机组成,因此,思考跨文化教育理论对当前高校德育的借鉴意义,在跨文化视野下寻求高校德育的变革,是高校德育当下必须回答的问题。跨文化视野下的高校德育,应树立“包容”与“扬弃”的目标观,走向跨文化的“公正”与“共生”。 相似文献
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ISABEL FERREIRA MARTINS 《European Journal of Education》2008,43(2):197-206
This article reflects the 17 years of experience of the 'Entreculturas project' in Portugal, where the 'Learning to live together' dimension has played a central role. It questions how intercultural education and training can contribute to promote and model an intercultural citizenship societal project and looks back at the history of the Entreculturas process in two different settings i) within the Ministry of Education (1991/2003), aimed at building and developing intercultural education in the educational system, and ii) at present, within the ACIDI — High Commission for Immigration and Intercultural Dialogue —'upgraded' into a broader transversal dimension of immigrants' integration public policy. 相似文献
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谢苑苑 《南昌教育学院学报》2012,27(3):60+78
《跨文化交际》课程是一门培养学生跨文化交际能力的通识教育课程,但基于单一文化的课堂教学难以实现培养跨文化交际能力的最终目标。笔者提出建立多元文化环境进行跨文化交际教学的迫切需要。同时,对中外学生混编模式提出了一些建议。 相似文献
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Elke Grimminger 《欧洲师范教育杂志》2011,34(3):317-337
As intercultural competence among young people is one of the educational missions at European schools, teachers should themselves be able to deal constructively with cultural diversity, as well as encouraging and shaping intercultural learning processes in their classes. This article focuses on the intercultural competence of physical education teachers. ‘Intercultural competence’, often used as a ‘container term’, will be theoretically founded in reference to the challenges physical education teachers meet. Based on these theoretical assumptions, a special education course was developed and conducted with physical education teachers to further their intercultural competence. With a mixed-method approach, i.e., a systematic interlocking of qualitative and quantitative data, the efficiency of the course has been empirically proved: knowledge competence and methods competence as sub-competencies of intercultural competence are enhanced while educational beliefs and acculturation attitudes as performance indicators are changed. 相似文献
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LUCY A. TRAPNELL 《比较教育学》2003,39(2):165-183
This article presents a critical reflection of the author's 14 years of experience in the Teacher Training Programme for Intercultural Bilingual Education in the Amazon Basin, developed by the indigenous confederation AIDESEP and the Loreto state teacher training college in Peru. The first part of the article offers an overall view of the particular approach towards intercultural bilingual education adopted by the AIDESEP/ISPL Programme and presents a critical outlook on some of the conceptual challenges the Programme has faced during its development and their relation with ongoing theoretical debates and with the demands of the indigenous movement. The second part of the article is centred on a discussion of the ethical, political and pedagogical challenges that intercultural education raises regarding curriculum decision-making and practice. The author bases her reflection on an analysis of the way in which the Peruvian Ministry of Education and different intercultural bilingual teacher training programmes have dealt with this issue during the last two decades. 相似文献
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爱尔兰作为一个多民族的国家,一直备受国内多元文化的冲击、种族冲突与宗教矛盾问题的困扰。而爱尔兰国内的跨文化教育历史悠久,经历早期发展、演变、深化发展等阶段,直至今日仍颇受社会各界重视。爱尔兰小学开展的跨文化教育实践主要有:以课程为导向的跨文化教育内容、注重打造包容性与跨文化性的学校规划、在课堂准备中落实跨文化教育理念等形式。 相似文献
18.
Thirteen Ecuadorian indigenous nationalities follow the Intercultural Bilingual Education Model in Ecuador (MOSEIB). This paper analyses the present situation of MOSEIB, the challenges to it and future prospects. First, in order to understand how MOSEIB today has relieved the intercultural tensions of the past it is necessary to look at the history of Ecuadorian education. Second, in order to explore the particular characteristics of the MOSEIB model and the challenges of implementing intercultural education in non‐intercultural societies we ask how and to what extent the intercultural education policies and practices in Ecuador differ from those developed in other Latin‐American countries. Third, we consider curricular diversity, seeking to clarify how the MOSEIB curricula relate to the reality of the Kichwa indigenous nationality and its communal environment, rituals and agricultural schedules. We conclude with comments on future prospects and remaining challenges to the establishment of a truly intercultural society inside a multicultural country. 相似文献
19.
In the World War II era, many United States educators recognised that the claims of racial superiority underlying German anti-Semitism and Japanese imperialism challenged the fundamental democratic idea of human equality that is the bedrock of US political ideals. At the same time, these educators realised the importance of national social cohesion for political unity and strength. Their response to this challenge was to develop school programmes that emphasised the principles of equality of opportunity and inalienable human rights, that promoted respect for diverse races and cultures, that warned against the dangers of race-based totalitarianism and that taught all students to fulfil their responsibilities as US citizens. These programmes, generally referred to as ‘intercultural education’, enjoyed their greatest success from the late 1930s to the early 1950s. In practice, most intercultural education programmes, as implemented in schools, did not live up to the ideals established by intercultural education’s founders. Instead, most programmes focused on the cultural contributions of diverse groups and on values such as tolerance and appreciation for differences. Yet one large and influential public school district, the Detroit Public Schools (DPS) district, did fulfil many of the expectations for the programmes. DPS administrators and teachers pushed intercultural education in more daring directions, directly tackling deeper structural issues such as power, privilege, discrimination, equality and race to help students from different racial and cultural backgrounds respect one another and to help groups that were traditionally discriminated against achieve their full rights as citizens. Intercultural education in Detroit simultaneously taught students to value racial and cultural diversity and to cherish and follow civic values – not an easy task. Although intercultural education was a short-lived movement, ending in the 1950s in Detroit and around the country, we demonstrate that many initiatives of intercultural education formed the basis for accomplishments several decades later, during what is known as the multicultural education movement. Intercultural education also had a legacy through Norman Drachler, a leader of the intercultural programmes in the 1940s: years later, as General Superintendent of the DPS in the late 1960s, Drachler would lead the effort to dramatically change US history textbooks to be inclusive of diverse people and groups. 相似文献
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赵巍 《河南科技学院学报》2012,(6):117-121
目前,借鉴管理学和MBA教学中的案例教学模式已成为商务英语专业核心课程跨文化商务交际发展的必然要求。文章在系统论述跨文化交际学和跨文化交际能力的基础之上,重点探讨了案例教学的流程,包括案例的选择、呈现、讨论、学生发言与教师总结等环节,并从案例编写与本土化、师生角色定位、时间把握等四方面提出了案例教学的保障条件。 相似文献