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1.
Utilizing data from the 2009 College Senior Survey, this study measured and compared social agency and civic awareness among undergraduate students enrolled at four types of institutions: Baptist, CCCU, Catholic, and nonsectarian. Comparisons were made through paired-sample t-tests and ANOVA analyses. A series of separate multiple regressions were conducted to compare the patterns and predictors of civic development across institutional types. The results indicated that, despite the many features religious colleges share in common, student outcomes varied significantly between institutional types. Furthermore, student characteristics and college experiences contributed to students’ civic development to varying degrees depending on the type of religious institution students attended. 相似文献
2.
Jennifer L. Carter 《Christian Higher Education》2019,18(3):154-176
Of the 900 religiously affiliated colleges and universities in the United States, a sizable portion (approximately 118) are members of the Council for Christian Colleges &; Universities (CCCU). As members of the CCCU, these institutions have a shared commitment to the academic and spiritual development of their students. However, relatively few studies have included data sets with multi-institutional types and longitudinal data. The purpose of this two-part study was to examine the patterns and predictors of religious struggle among traditional undergraduate students attending evangelical institutions compared to those at three other types of institutions. This article addresses the following question: How does the level of religious struggle change between the freshmen and junior years among college students attending evangelical institutions? A quantitative design using the 2004 and 2007 College Student Beliefs and Values Survey (CSBV)—which was last administered in 2007—with responses from 14,527 students attending evangelical, Catholic, other religious, and nonsectarian institutions was employed. Results indicate that significant differences in the levels and patterns of religious struggle exist between evangelical institutions and other types of institutions. Longitudinal measures revealed that students from evangelical institutions experience higher levels of religious struggle compared to their peers at other types of institutions at the end of their junior year. This article is the first in a two-part series and focuses on the patterns of religious struggle among students attending evangelical institutions. 相似文献
3.
Walter R. Allen 《The Urban Review》1988,20(3):165-188
This paper seeks to broaden our knowledge and understanding of black student experiences in U.S. higher education over the past 20 years. Toward this end, I analyze black student enrollment/earned degree trends in the state of Michigan during the 1965–80 period; examine the institutional experiences of black students who enrolled as freshmen at the University of Michigan between 1975 and 1983; and assess the correlates of access, adjustment, and achievement of 700 black college students who attended six predominantly white public institutions in 1981. The analyses out across four different levels of U.S. higher education (national, state, institutional, and individual) and shed considerable light not only on black student experiences but also those of other minority and white students as well. Based on the result of the multidimensional analyses, I set forth an agenda for action to improve the status of blacks in higher education. 相似文献
4.
Lindy Scott 《Christian Higher Education》2015,14(1-2):52-65
Study abroad programs are in vogue today, especially among Christian colleges and universities. It is, therefore, appropriate to ask tough questions of these programs. Do they help our students become more mature followers of Jesus? Are they respectful of people in the target culture? College and university leaders must focus in particular on how study abroad programs are framed to take advantage of the cultural interface between students’ sending culture and their receiving culture, the partnerships that are built between institutions and communities, and some of the key learning experiences we ought to seek and provide for all involved. How can Christian colleges and universities best engage with the opportunities and demand for studying abroad without turning them into glorified tourism experiences? How can institutions set up study abroad sites that are mutually beneficial to the sending institution as well as the host institution and their immediate communities? These questions are addressed by examining the effectiveness of two study abroad programs, one at Wheaton College and the other at Whitworth University, to see how well they embody four operating principles implied in relevant passages of the Bible: radical equality, deep immersion, transforming conflict, and respect for global Christianity. 相似文献
5.
William H. Brackney 《International Journal of Research & Method in Education》2013,36(2):111-128
This article was originally presented as a paper at the American Association of University Professors (AAUP) Conference on Academic Freedom at Religiously Affiliated Colleges and Universities, held at Baylor University, April 1, 2000. It examines six case studies of Baptist colleges or universities that have distanced or separated themselves from denominational control. The article identifies factors involved in what is often called the secularization of the academy. A complex picture emerges. Factors leading to the shedding of denominational links include questions about academic freedom, the desire to attract funds and students from a wider socio‐constituency but also lack of a clear Baptist pattern for institutional management. The typically ‘lower social economic’ background of Baptists has meant that their ambitions have outweighed their resources. Nonetheless, schools founded by Baptists have benefited a great number of people, Baptist and non‐Baptist, Christian and non‐Christian. 相似文献
6.
Patrick Otto 《Christian Higher Education》2016,15(5):252-262
The Christian university has a distinct responsibility to provide an environment devoted to the spiritual formation of students. Spiritual formation is not to be viewed as the only important goal of the university, thereby sacrificing intellectual or relational development, but rather spiritual formation is the aggregate “product” of the Christian college. It is a culminating attribute produced holistically from the collection of experiences gained while attending the Christian college. Christian higher education has distinct advantages in its history of spiritual formation while also facing significant challenges. Yet as the Christian colleges are true to their calling, there are few institutions better positioned to examine the spiritual formation of their students. This article reviews various aspects of this spiritual formation. 相似文献
7.
College student spiritual development constitutes an important, yet understudied topic in higher education research. In particular,
very little is known about whether and how this development varies among students from diverse religious backgrounds. Using
a longitudinal sample of 14,527 students from 136 institutions, the current study explored the degree to which spiritual development
is related to the religious affiliations of students and the type of colleges and universities they attend. Hierarchical linear
modeling analyses demonstrate numerous differences between students who identify with religious majority groups (e.g., Lutherans,
Methodists), religious minority groups (e.g., Muslims, Seventh Day Adventists), and no religion at all. In most instances,
the presence of individual differences in spiritual development depends upon the religious affiliation of the institution.
Moreover, several college experiences are positively associated with spiritual development. Implications for higher education
practitioners and administrators are discussed. 相似文献
8.
Laurie L. Finn 《Community College Journal of Research & Practice》2013,37(7):629-639
Students with learning disabilities (LD) from selected Midwest colleges and universities participated in a study to determine the differences between LD programs at community colleges and four-year institutions; the level of satisfaction with college LD programming; and the services most important to students. Focus groups were held at five institutions including two community colleges, two independent institutions, and one public university. Focus group participants included male and female students aged 16 to 56 years and enrolled in freshmen through graduate levels. The literature suggests that the focus of LD programs and the types of services vary between two-year and four-year institutions due to differences in missions and the characteristics of the students served. However, results from the data in the present study reveal that the types of LD services offered among the institutions participating in the research were quite similar, but the quality of services varied. Students at the large public university had difficulty getting note takers, books on tape and tutors, and obtaining adequate assistance from LD staff. Participants from the smaller community colleges and private colleges and universities considered the smallness of their institutions to be a benefit. The LD program was easily accessible and LD staff were always available. Although the participants in the study who had received LD services in high school believed the services at their college or university were comparable or better, existing programs need to be evaluated to identify services in need of improvement. 相似文献
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10.
The demographic composition of students and employees at many Christian colleges and universities in the United States does not reflect the growing religious diversity of the twenty-first century. While Christian higher education provides a valuable space for students to grow in faith and prepare for lives of service to others, many students leave college with little exposure to, or knowledge of, religious differences. Of particular concern is the infrequency of students developing relationships with religious “others,” leaving them underprepared for constructively navigating a post-Christian society. This reality places a special responsibility on Christian educators to provide sound education and opportunities for healthy encounters with different religious voices, allowing persons from these traditions to speak in their own voices and be hospitably welcomed into Christian communities. Relying on research from the emerging field of Interfaith Studies and the co-authors’ experiences of implementing interfaith initiatives at Bethel University, located in St. Paul, Minnesota, this article presents a rationale for creating interfaith engagement opportunities at Christian institutions. Specific attention is given to identifying core virtues and competencies that educators should seek to cultivate in their students and providing pedagogical strategies for helping students develop interfaith competency. Given that campus-wide support is needed if interfaith work is to be successful, we also provide strategies for working with administration, faculty, and staff across the breadth of campus life. 相似文献
11.
Joseph C. Chen 《Teaching in Higher Education》2013,18(4):406-418
As the USA experiences rapid growth of nontraditional adult students in higher education, educators and institutions will increasingly need to look beyond the traditional youth-centric educational models to better address adult learning needs. To date, no research has been conducted examining the learning experiences of adult students enrolled in a disciplinary course that was built upon core principles of adult learning. Ten adult students (mean age = 45.4 years), enrolled in an American university with a college dedicated to adult students, were interviewed to assess their learning experiences and felt impact after completing a psychology course created upon adult learning principles. Findings revealed that students progressed through a five-themed model that challenged their pre-existing meaning structures, caused emotional and cognitive disequilibrium, and pushed them toward irrevocable change. 相似文献
12.
Students at America’s most renowned private universities face different acceptance rates, college wealth, class sizes, and potential graduate earnings even in comparison with students at the nation’s highest-ranking public institutions. The analyses that led to these findings frequently focused on national or state-wide comparisons of public versus private universities. This paper contrasts these studies by analysing a fixed group of colleges, those regularly listed in the global top 50 of research and reputation rankings. It argues that even within this small subset of colleges, the highest-ranking public universities have more in common with their similarly positioned private counterparts than with lower ranking public institutions; a finding reflected in assessments of private colleges. Subsequently, the paper finds that student experiences are more likely defined by a college’s reputational rank than by an institution’s public or private status, endowment, or acceptance rates, however, the same was found not to be true of potential graduate earnings. 相似文献
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14.
The current study uses survey methods to understand how US college students' use of various types of social media, such as social networking websites and text messaging on smart phones, as well as consumption of traditional media, such as watching television and reading books for pleasure, is (or is not) related to intellectual cognitive processing and performance in school. The current results, which were based on a number of multiple regression analyses, revealed college students’ use of traditional media appears to be a significant and viable predictor of both college students’ grade point averages (GPAs) and their levels of need for cognition (NFC). On the other hand, college students’ use of socially interactive technologies appears to be wholly unrelated to college students’ GPAs and their levels of NFC. Implications of these findings, both in terms of the relationships among social and traditional media use and success at school as well as relationships among shifts in young people's media use habits and possible related shifts in their levels of cognitive processing, are explored. 相似文献
15.
In 2005, Louisiana implemented the Master Plan for Public Postsecondary Education: 2001 (Board of Regents, State of Louisiana, 2001) to restructure its higher education system in an effort to provide its citizens with high quality postsecondary educational choices. This restructuring forced its two-year and four-year institutions to redesign their developmental education programs. Subsequently, several two-year institutions partnered with four-year institutions to offer developmental courses on the four-year college campuses. However, little is known about the experiences of the two-year students in these settings, especially as they relate to classroom experiences. Thus, this phenomenological study explored the academic-social experiences of 20 students enrolled at the two-year college and taking classes at a four-year institution. The study was done in hopes of garnering a better understanding of factors that impact integration and persistence. This article focuses on how the students developed a sense of belonging in the classroom, and it makes connections as to how these students’ experiences may impact integration and persistence and/or transferability to four-year institutions. Additionally, recommendations for research and practice are presented. 相似文献
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17.
This study analyzed a stratified random sample of 1,707 senior students at 60 four-year universities in South Korea to explore the gender-specific pathways to Korean students?? development of generic skills??analytical thinking and problem-solving skills. Multiple regression analyses were performed to investigate the involvement factors differential effects on the development of students?? generic skills. The findings suggest that college student involvement plays a critical role in developing the important generic skills. Furthermore, male and female students do have different routes to the development of such skills. In the case of Korean students, at 4-year institutions of higher education, male students tend to develop generic skills more through formal and independent activities in and out of the classroom, whereas female students do so typically in an informal and interdependent way. These results call for additional scholarly investigation into gender influence on college impact and gender-dependent activities during college; moreover, they encourage institutions of higher education to adopt more gender-specific approaches to relevant institutional policies and practices. 相似文献
18.
Yi Zhang 《Community College Journal of Research & Practice》2013,37(11):1079-1083
An increasing number of international Chinese undergraduate students enrolled in United States.colleges and universities in the past few years. Many began their journey in an intensive English program of a four-year university due to lack of English proficiency. Instead of continuing their study at the same institution, a considerable number of students transferred to community colleges for the language study. The purpose of this study was to explore the rational of these students reversely transferring from a four-year university to a community college and their learning experiences in both institutions. The findings of the study revealed both advantages and disadvantages of studying at each type of institution and provided recommendations to community colleges for better practice. 相似文献
19.
章博 《华中师范大学学报(人文社会科学版)》2005,44(6):182-188
华中大学创办于1924年,但成立不过三年,便因局势影响被迫关闭。当1929年华中大学重新开办时,面临着与国立大学和其他教会大学竞争的局面。在此环境下,华中大学的领导者们采取以质取胜的战略,如限制招生名额,确保学生教学质量;保持高水平的师资队伍及教职员与学生间较高的比率等。从而使得这所起步较晚的大学,逐渐成为华中地区最好的教会大学,同时在与众多实力雄厚的国立大学的竞争中也保有一席之地。 相似文献
20.
The purpose of this study was to explore the extent of possible input bias associated with the rapidly growing use by colleges and universities of one-time cross-sectional assessments of students. The results presented in this study demonstrate that cross-sectional assessments of enrolled college students are very difficult to interpret because they inevitably reflect characteristics of the same students when they first entered college. For those forms of engagement that have to do with how students allocate their time, it appears that the majority of variation among institutions is attributable to entering freshman characteristics rather than to institutional policies or practices. Thus, rather than relying solely on student outcome data, institutions should ideally also collect pretest or input information from the same students when they first matriculate. 相似文献