共查询到20条相似文献，搜索用时 125 毫秒
1.
儿童文学作家应担当起为童年而歌的使命,应具有自觉的童年意识和深广的童年关怀,作品中应呈现童趣和美质。刘第红的散文集《白蝴蝶黄蝴蝶》便是作者童年精神集中的诗性呈现,作者描述了童年时期在大自然怀抱里幸福成长的过程,记叙了其童年时代嬉戏玩耍的诸多欢乐场景,对故乡的农事物语、风俗民情进行了诗意的发掘和书写,作品洋溢着童年之趣,浸透着童年之美。 相似文献
2.
Sim Wong Kool 《Asia Pacific Journal of Education》1983,5(2):3-4
I don't think that the late Dr Ruth Wong has really left us. Physically, yes. But, in spirit, she is very much with us, in the sense that many of us are still guided by some of her seminal ideas. Unfortunately, many of her ideas could not be implemented during her lifetime, for she was too far ahead of her time, but, with patience and perseverance, it might yet be possible to advance some of her valuable ideas. 相似文献
3.
学校中儿童的日益多样化,使得教师教育必须帮助新教师理解如何与各种文化背景的学生打交道。教师不能想当然地假设每一个孩子都有相似的经历和体验,而要对学生的差异性保持清醒的意识和文化的敏感。多元文化教育更大的使命,是要确保教育实践的公平性,履行教育助推社会公正的使命。因此,为社会公正培养"文化敏感型教师",成为多元文化教育的核心议题。文化敏感型教师尽最大努力确保所有学生学业成功,帮助学生发展批判和质疑精神,培养学生改变社会的意识和能力。文化敏感型教师的概念使我们超越了对多元文化教师教育的肤浅定义,将多元文化教师教育指向这样的方向:教育是具有政治意义的活动,是每一个孩子都应该获得的权利。多元文化教师教育并非是让学生了解某个或某些少数民族那么简单,而是要培养师范生对个体差异性进行持续探究的能力。 相似文献
4.
白春超 《新乡师范高等专科学校学报》2003,17(1):71-75
宗璞是一位沐浴在西方艺术之中,又深受中国传统文化熏陶的知识型女作家,其文学创作坚持“诚”与“雅”的原则,执着于知识分子生活的描写,并从中升华出哲思和理意,在艺术上追求“外观手法”和“内观手法”、再现和表现相结合。从整体上审视,宗璞的创作呈现出真性情、理趣化、含蓄蕴藉的特征。 相似文献
5.
Anders Schinkel 《Educational theory》2018,68(1):31-48
Many authors have claimed a moral and educational significance for wonder. In this article Anders Schinkel assesses these claims in order to address the question whether we do indeed have reason to stimulate the sense of wonder and to provoke experiences of wonder in education with a view to its moral effects or importance. Are there moral effects of wonder — or does wonder have a moral significance — that give us a (further) reason to promote children's sense of wonder and to attempt to elicit the experience of wonder in children? And if so, will any experience of wonder do, from a moral perspective, or do only some experiences of wonder — in specific contexts, or with a specific object — have the desired effect? Schinkel argues that, although there is certainly a case to be made for wonder's moral (educational) importance, it needs to be made cautiously. Wonder coheres more easily with some emotions and attitudes than with others, but in the end its moral significance depends to a large extent on how we interpret or make sense of our wonder and what we wonder at. In moral education, therefore, the value of wonder depends on how it is framed and morally charged. 相似文献
6.
In this paper, one 19‐year‐old married mother who was sexually abused when younger discusses the painful and important role reading has played in her life. By using narrative discourse analysis, I parse the young mother’s spoken narrative and illuminate the emotions that cluster around her reading experiences. I discover that she has used reading as a way to make sense of the traumatic experiences of her childhood. I discover as well that, though she evidences immaturity, her moral thinking – refined through her roles as daughter, mother, and wife – is more nuanced than are the texts she is able to read. The questions I ask about her relationship to these books can be generalized to many non‐traditional students going to high schools, or reading in book clubs, today. 相似文献
7.
Hugh Philp 《Asia Pacific Journal of Education》1984,6(2):3-14
I should like to talk to you about a matter which was a great concern to Ruth Wong, as it is to me – the question of what ‘education’, in the brod sense, can or should do to alleviate the plight of the many millions of the world's children, who, for one reason or another, are unlikely to live full, healthy, productive and happy lives as their more fortunate fellows. ‘Disadvantage’ has been interpreted in many ways. Indeed, each of us has his or her own concept of what constitutes the term, just as each of us has personal ideas about ways of eliminating or minimizing its effects. What I have to say represents my own feelings and opinions. I hope you will forgive me if I begin with some general ideas, one or two of which may seem a little academic, but I think it is important to be clear as a great deal of damage has been done because of confusion of thinking. 相似文献
8.
查锦光 《语数外学习(初中版)》2009,(7):95-96
女儿出生时,我们给她取名叫迈尔斯,和我深爱的已过世的父亲同一个名字,尽管家人提醒这个名字太男性化了。
几年以后,我觉得迈尔斯已经长大,能够理解了。我对她解释说：“你的名字很特别。我给你取了一个和我爸爸一样的名字,因为我非常爱他。我相信他会为你而深感自豪的。” 相似文献
9.
Allen C. Ornstein 《课程研究杂志》2013,45(4):437-439
An exploration into the phenomenology of existential wonder invites reflection upon life, self and other. Wonder suspends our habitual views of things, revealing them in a ‘new light’, and as a consequence, propels us into, and establishes anew, our relations with the world/other. Moreover, by bringing us to a conceptual ‘stand‐still’ wonder exposes our vulnerability, thereby putting into question the nature of identity. Attentiveness to wonder, and to the many dimensions of experience it reveals in our lives, can cultivate a sensitivity to the emergence of wonder in others, and therefore, has significant implications for the way in which we can be pedagogically oriented towards students.
Rather than see a child's question as something that needs a quick and simple answer, the adult should try to help in his or her natural inclination to live the question. I wonder why the sun is so hot? I wonder how the earth was made? I wonder where I came from? I wonder why the leaves turn colour and fall off trees? Each of these questions is worth pausing for. True wonderment does not ask a thousand questions. I truly wonder when the question I ask is returned to me somehow, or when it lingers and envelopes itself with a stillness, the stillness of wonder, (van Manen 1986: 40‐41)
相似文献
10.
于艳平 《河南科技学院学报》2012,(3):80-84
赛珍珠拥有多重身份:她是父母不幸婚姻的见证者,是不幸婚姻的受害者,是智障儿童的母亲,是通晓中西文化却不被任何一方所接受的文化边缘人。这种多重身份无不例外的将赛珍珠置于一个令人尴尬的边缘人状态。作为一个边缘人,她关心同样处在社会边缘地位的人们———女人、儿童和包括中国、日本等在内的处于弱势地位的亚洲国家的人们。女性文学作品的创作,寄予了她对女性的同情与期望;儿童文学的创作,表明她对儿童的关心与厚爱;东西文化交流题材的写作,折射出她对中西文化平等对话的渴望。一切为了边缘人,为了边缘人的一切,是赛珍珠文学创作动因的真实写照。 相似文献
11.
Blakely Fetridge Bundy 《Early Childhood Education Journal》1989,17(1):7-9
How often do we as teachers begin to prepare a conference on one of the children in our class and suddenly realize that we don't have much specific information? We have a general impression about the child and may remember some specifics — how she loves to spend time in the housekeeping corner or at the easel — but when we start to fill out our conference form, we have only scanty information to share with her parents. Often the children who cause us to scratch our heads at conference time are those easy, average children. They are the ones who most often escape the teacher's attention while we are coping with those children with more pressing needs — the aggressive or demanding child, the painfully shy child, or the ones having most trouble with separation. But even though we might have focused a good deal of attention on an acting-out child, we still may have forgotten to notice if that child is right- or left-handed, if he can hold a pencil correctly, or if he pedals a trike. 相似文献
12.
The case study presented in this article is designed to provide an in-depth understanding of how a highly trained and experienced early childhood educator thinks about her interactions with children within the context of a setting identified as providing quality childcare for 3-, 4-, and 5-year-olds. Qualitative research methods are used, including interviews, participant observation, videotaping, and the teacher's reflections on interactions with children. Verbal and nonverbal patterns emerging from videotaped observations demonstrate how the teacher integrates information about specific children into these interactions. Although children's conceptions of time and space are consistently embedded in her thinking and reflected in her behavior, she never explicitly acknowledges these dimensions. The paper concludes with a discussion of the implications of the discrepancy between the teacher's implicit and explicit understanding of her interactions with children to childcare and the preparation and development of early childhood practitioners. 相似文献
14.
Young Astronaut Council 《Early Childhood Education Journal》1990,17(3):27-33
Outer space is a topic that is relevant to our future, promotes a universal sense of wonder and reinforces the idea that we all share one planet. Early childhood teachers, parents, grandparents and children all find the subject of outer space exploration fascinating. Space exploration weaves together all aspects of our experience and generates an enthusiasm to learn more. Space adventure also creates a new hero system for our children. Achievements and success are based on knowledge, skill and dedication to a common cause: the betterment of life for all people. 相似文献
15.
Rose Blue 《Early Childhood Education Journal》1980,7(4):35-38
With custodial care the nemisis of parents, educators, and funding sources, a prime concern of child-care and early education people is finding ways to provide the high-quality developmental care that all of us want for our children. This is the third in a series of four month-by-month curriculum planning guides to daily activities for preschoolers designed to keep you and your children busy for quite a while. And though it might not be obvious, virtually every activity has readiness of some kind built right in. So go ahead — enjoy! There're good for you, and the children too.Rose Blue is an early childhood educator, an editor, and the author of over ten books for children and young adults. Correspondence can be addressed to her at 1320 51st Street, Brooklyn, New York 11219. 相似文献
16.
王琦 《伊犁教育学院学报》2004,17(2):141-145
十二岁女孩蒋方舟的《正在发育》，以其迥异于同龄人的成熟大胆、古怪精灵的文字，引起社会各界的广泛争论。她以出奇坦率直白的文字描写了一个别样的儿童世界，而她调侃的文字、独具慧眼的观察，又使这本书具有极强的可读性。她的作品受到了小读者的极大欢迎，甚至成年人在阅读时所获得的快乐是其他作品无法替换的。 相似文献
17.
Elaine S. Freedman 《School Leadership & Management》2013,33(1):79-83
During the interview ‘Mary’ – who had last year been a school pupil and this year is a first‐year undergraduate on the new degree in Education (with Teaching Certificate) – talked at some length, and with considerable feeling, about how her main frustration as a female pupil had been what she saw as her systematic disenfranchisement from influence over the content and process of the schools' curricula which she had pursued over the previous thirteen years. Although she felt that all pupils suffered this lack of influence she was convinced that girls suffered disproportionately. [Some time later in the interview], when talking about the ‘teaching practice’ she had recently completed, ‘Mary’ described how her ‘music and movement’ work had met with ‘loud and disruptive’ reaction from some of the boys in the mixed class of 7–8 year‐olds, even though the majority of the children had clearly enjoyed and been engaged by the scheme she had designed. Faced with this rejection, and experiencing some anxiety about how the teachers and her tutor would assess her potential as a future teacher if she was not seen to be exercising what they would count as ‘good control’ of the class, ‘Mary’ resolved her ‘problem’ by designing an alternative scheme which the few boys would not (and did not) reject. Although the girls had ‘subsequently shown less interest’, their quiet acquiescence to what she offered them reduced her anxiety about her assessment as a teacher. When she related her pupil experience to her teaching practice experience ‘Mary’ was dismayed to realise that she had ‘reproduced for others precisely that frustration which [she herself] had experienced as a pupil’. Extract from author's notes when evaluating a new pre‐service degree course, June 1983. 相似文献
18.
Affrica Taylor Mindy Blaise Miriam Giugni 《Discourse: Studies in the Cultural Politics of Education》2013,34(1):48-62
In this article, we explore some alternate ways of approaching childhood and learning by taking three short forays into what Donna Haraway calls a ‘post-human landscape’. This exploration takes us beyond the horizons of orthodox educational approaches, in which the individual child is typically seen to be developing and learning within his/her (exclusively human) sociocultural context. The post-human landscape relocates childhood within a world that is much bigger than us (humans) and about more than our (human) concerns. It allows us to reconsider the ways in which children are both constituted by and learn within this more-than-human world. Adopting Haraway's feminist narrative strategy, we offer three very different ‘bag lady’ stories that consider the ethics and politics of child/non-human animal cross-species encounters. Each of these stories gestures towards the ways in which we can learn to live with ‘companion species’ rather than only ever learn about them. 相似文献
19.
This paper reports on an action research project undertaken with the primary aim of investigating the extent to which situations
that evoke a sense of wonder can promote scientific inquiry. Given the intense interest, curiosity, and wonder that some students
had begun to develop after seeing the film The Prestige, a science teacher used this film, which showed Tesla’s demonstrations on the wireless transmission of electrical power,
as a source of curiosity and wonder. The class that participated in this action research project was an 11th grade class in a rural area of southern Greece. Through an analysis of students’ journals, observation, informal discussions,
and paper-and-pencil tests, it was found that students (a) became involved with Tesla’s life and work, thus developing an
interest in current electricity; (b) learned about the skin effect, the biological effects of AC and DC currents; and (c)
better understood Ohm’s law in their attempt to find out the degree of damage or injury a certain measure of current can cause.
Moreover, some students began to develop scepticism and open-mindedness, in addition to their sense of wonder. The paper also
presents a planning framework for teaching the Tesla story. 相似文献