共查询到20条相似文献，搜索用时 140 毫秒
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Peter Mandler 《Cultural and Social History》2019,16(1):103-107
ABSTRACTThis special issue shows what distinctive contributions historians can make to the study of social mobility in modern Britain, with their strengths in micro analysis, in assembling a dense web of cause and effect, and in taking an equal interest in experience and representation. There remain significant opportunities for historians and sociologists to combine their strengths in this enterprise. 相似文献
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Robert Cluley 《Cultural Trends》2009,18(3):213-225
The paper analyses the implicit assumptions made by three key DCMS reports about how successful music products are made. I show how the reports divide the music sector into small and large producers, handing responsibility for innovation to small producers and expecting that large producers will exploit these innovations efficiently. I argue that this approach risks ignoring the realities of music production and contradicts the findings contained in the reports themselves. I conclude that a romantic idea of successful products developing from small producers may not only misrepresent and misunderstand small producers in the music industries but constrain them. 相似文献
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《Cultural and Social History》2013,10(3):325-340
In contrast to recent work on the charlatan James Graham which locates him in relation to medical history, this paper focuses on his various performances, the theatrical spaces he constructed (or imagined) for them, and the ‘other’ realities that these spaces and performances were designed to conjure. It argues that in the unprecedented commercial and cosmopolitan milieu of late eighteenth-century London, the charlatan emerges as the uncanny double (rather than straight-forward antagonist) of the scientist and the artist, from which both must struggle to distinguish themselves. Both romantic poet and enlightenment scientist are concerned to manage the relation problematized in a culture of simulation, between first-order and second-order realities. The charlatan is the uncanny double of both of these projects because he raises the possibility that each attempt to mediate between these realms will be revealed as one more simulation, and that artist, scientist, and charlatan will be found to be the ‘guardian saints' of a culture shaped to a single identity by lawless difference. 相似文献
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Leaders guiding their groups through a peace process following a difficult conflict must address the unique challenges created by this process. This article describes the duality characterizing peace processes and offers an original conceptualization of the socio-psychological tasks leaders fulfill in this context, addressing security and control needs, changing collective beliefs and emotions, and mobilizing the group while simultaneously coping with social polarization. This paper reports on a case study of Israeli Prime Minister Yitzhak Rabin's leadership during the Oslo Accords through his public speeches designed to mobilize his group's support. A content analysis of speeches following different types of events (positive, negative or neutral) and targeting different audiences (Israeli and international) highlights three major themes emerging from his rhetoric, which correlate to his tasks as a leader in peacemaking. The findings describe how Rabin coped with the challenges that arose from the complex peace process, while fulfilling the first two of his tasks and mobilizing his group, but not dealing with the deep social polarization that existed within Israeli society at that time. The triangular interaction between leader, society and context are discussed with regard to their impact on peace processes. Conclusions are drawn about the opportunities and setbacks of the Oslo Accords, considering Rabin's contribution to peacemaking. 相似文献
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Pan Yue 《中外文化交流(英文版)》2012,(2):40-42
Hetian, also known as "Yutian" in ancient times, means "a place producing jadestone". It is located in the southernmost tip of Xinjiang Uighur Autonomous Region,neighboring Taklimakan Desert in the north and Mt. Kunlun in the south. For hundreds of years in history, it was a strategically important town along the southern route of the Silk Roads.In Chinese culture, jade is a symbol of virtue, dignityand goodness. Jade produced in Hetian is generally 相似文献