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111.
Prepracticum service‐learning is an integral part of the curriculum for counselor education students at a large southwestern university. Service‐learning is accomplished by placing novice students in school or community agency settings to acquire early, practical, field‐based experience. Activities are more structured and supervised than in an internship or practicum. Analysis indicated that prepracticum service‐learning had a positive significant relationship with counselor self‐efficacy and a significant negative relationship with student anxiety. However, substantial counseling course work and experience with counseling‐related work both had a stronger influence than did prepracticum service‐learning, indicating that the latter is more appropriate for novice students.  相似文献   
112.
动物也友善?     
人类有一套道德准则,(美国)科罗拉多大学的动物行为专家马克·贝可夫说。如果我不按某种方式办事,你就不会跟我玩了。有些动物也有同样的准则。  相似文献   
113.
114.
In Skellig, Kit’s Wilderness, and Clay, David Almond employs various types of intertextuality to enrich his narratives. Through the use of allusion, adaptation, collage, and mise-en-abyme, he encourages his adolescent readers to seek out precursor texts and to consider the interrelationships between these texts and his own. By so doing, he demonstrates the respect he has for his readers and empowers them to become active makers of meaning.
Don LathamEmail:
  相似文献   
115.
Alex Wilks 《Compare》2002,32(3):327-337
This article critically examines a major World Bank Internet initiative, the Development Gateway. It describes the importance of the World Bank as the Knowledge Bank and the threats posed by the Internet to its near monopoly of development thinking. The Bank's Gateway plan attempts to bring together views of all stakeholders on a large number of topics at both global and country level. The article argues that this effort is naive, impossible and dangerous. The initiative, which will marginalise dissident and minority views, reveals biases and misunderstandings in the World Bank's overall approach to knowledge for development.  相似文献   
116.
差异的世界:大学排名的全球调查   总被引:3,自引:2,他引:3  
本文研究了全球19个大学排行榜,描述了排行榜作为质量评价手段是如何运作的,详细讨论了现有排名系统使用的质量指标并归纳出在排名上存在的不同地域模式。本文发现,世界上的主要排行榜之间没有多少联系,它们采用差别很大的指标和权重来评估大学。但是,有一些大学,无论是用何种的指标和权重,都会居于排行榜的前列。本文还探讨了与目前流行的严格按分数高低排名的“排行榜”不同的做法,并得出了结论。  相似文献   
117.
Play power     
These games are excerpted from Play Poweravailable from Play Power Publishing, P.O. Box 2186, Orinda, CA 94563.  相似文献   
118.
Driven by a desire to improve academic outcomes and transform ‘failing’ schools, governments around the world have often turned to the development of new forms of state-funded school. This paper looks at three such instances of the introduction of new forms of schooling, within three urban localities (academy schools in London; charter schools and small schools of choice in New York City; and Schools of Tomorrow in Rio de Janeiro). It considers the extent to which these types of school did improve academic outcomes for their students and draws comparisons across each case study in order to understand their similarities and differences. It concludes that although the quasi-marketisation of school systems through the introduction of new (often private) providers might improve outcomes, this is not the only means by which improvement can be attained; and that instead the introduction of new forms of school may be successful because this enables certain other changes to happen. It highlights the limited nature of impact evidence available in all instances, which restricts our ability to properly evaluate the effect of new school types on outcomes.  相似文献   
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120.
This autoethnographic self-study describes my interpretations of multicultural awareness, with special attention to multilingual awareness (MLA), based on my interactions with 52 students in the context of two literacy courses over a period of one year. An autoethnographic self-study provided an avenue to harness my reflections on practice and to study the ways in which my practice reflected awareness of my role as an educator. Findings from my teaching videos, written responses to students, and student evaluations suggested that my communication patterns with students reflected certain elements of multicultural awareness, as displayed by my attention to individual predispositions, cultural practices and personal stereotypes. The findings also appeared to indicate that multicultural and MLA interacted to reflect facilitation and symbiosis. Facilitation seemed apparent in my awareness of differences among students’ cultures and my own as I monitored my linguistic processing. Symbiosis appeared to emanate from the recognition of how my response to individual predispositions facilitated my application of conversational strategies based on feedback. This, in turn, heightened my attention to stereotypical attitudes and behaviors. Implications for multicultural teacher education include the benefits of using autoethnographic self-study to scrutinize educators’ awareness in practice as they determine the impact of this awareness on their instructional roles in multicultural teacher education. By extension, the study suggests that autoethnographic self-study research can provide additional lenses through which to interrogate monolithic perceptions of diversity in multicultural teacher education.  相似文献   
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