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31.
GUY-RE´AL THIVIERGE 《Higher Education in Europe》2003,28(1):79-82
The position and the role of Catholic higher education in the ongoing globalization of higher education are discussed. The author, the Secretary-General of the International Federation of Catholic Universities (FIUC/IFCU), presents a number of arguments in favour of the participation of Catholic universities in the processes of globalization while, at the same time, remaining true to their basic Christian values. The axis of this participation should be one of striving to humanize the phenomenon by serving "as the voice of those who have no voice". 相似文献
32.
Ivo Jira´Sek 《Sport, Education and Society》2013,18(1):105-117
The terminological disunity in the usage of the terms 'sport' and 'physical culture' leads to controversy over their meanings. This study recapitulates their content (substance) in a broader sense than is usual in common usage and points out some possible philosophical connections. The first part focuses on an analysis of the terms: 'culture' and 'body' and their joining together to form the term 'physical culture'. The author first calls attention to other levels of human corporeality than sport and movement (such as hygiene, body aesthetics, eroticism, etc.), which show us that the implications of the term 'physical culture' is too broad. On the other hand, the term 'sport' is delimitated too narrowly, because the cultivation of human motion is a concern in school physical education and recreational physical exercise as well. The second part gives reasons for the use of the term 'kinanthropology' and allows us to grasp its philosophical conception as 'philosophical kinanthropology'. 相似文献
33.
The corrosion of public education in Mexico by institutional rigidities and decades of underfunding have placed the system in severe crisis. The rich have opted out and the poor are dropping out of it. The failure of incomplete and politically decentralisations to address poor quality and persistent inequalities have resulted in widespread applause for special compensatory programmes aimed to reach the most underprivileged students. This article argues that the disappointing results are due their sidestepping needed reforms within the system in favour of targeting the students it is incapable of retaining, and an erroneous view of the underprivileged as possessing educational aspirations and abilities completely distinct from the rest of society. The article proposes a more inclusive educational approach to provide high quality education for all. 相似文献
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