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41.
The final session of the National Research Center on Learning Disabilities (NRCLD) Responsiveness-to-Intervention (RTI) Symposium, "What are alternative models to LD identification other than RTI?" included four papers that discussed concerns over the exclusive reliance on an RTI approach to learning disability identification, considerations for analyzing proposed LD identification models, and various alternatives to LD identification. The work of the participating panelists is summarized in this discussant paper, and next steps for the NRCLD in light of these presentations are suggested.  相似文献   
42.
In this mixed-methods study we investigated the development of a generalized ethics decision-making model that can be applied in considering ethical dilemmas related to student assessment. For the study, we developed five scenarios that describe ethical dilemmas associated with student assessment. Survey participants (i.e., educators) completed an online survey to express their decision-making process when faced with ethical dilemmas relating to student assessment. Based on the literature and the educators’ written responses to the scenarios, elements to consider in an ethics decision-making model related to student assessment include the following: (1) the critical incident giving rise to the ethical dilemma; (2) identification of the conflict elements; (3) decisions about the ethicality of the elements; (4) justification of the decisions; (5) implications; and (6) alternative suggestions. This model offers guidance to educators in considering the dimensions of an ethical dilemma in assessment prior to making a decision.  相似文献   
43.
Based on an evolutionary theory of socialization, Belsky and colleagues proposed that girls exposed to a stressful environment, especially when due to father absence in the first 7 years of life, showed an early onset of puberty, precocious sexuality, and unstable relationships as adults. The authors of this article examined an alternative explanation that a variant X-linked androgen receptor (AR) gene, predisposing the father to behaviors that include family abandonment, may be passed to their daughters causing early puberty, precocious sexuality, and behavior problems. The results of a study of 121 White males and 164 White females showed a significant association of the short alleles of the GGC repeat polymorphism of the AR gene with a range of measures of aggression and impulsivity, increased number of sexual partners, sexual compulsivity, and lifetime number of sex partners in males; and paternal divorce, father absence, and early age of menarche in females. These findings support a genetic explanation of the Belsky psychosocial evolutionary hypothesis regarding the association of fathers' absence and parental stress with early age of onset of menarche and early sexual activity in their daughters. A genetic explanation of the father absence effect is proposed in which fathers carrying the AR alleles are more likely to abandon a marriage (father absence) and pass those alleles to their daughters in whom they produce an earlier age of menarche and behavioral problems.  相似文献   
44.
This paper discusses one aspect of the findings from an ethnographic study of the ways in which four-year-old children learn, and are taught, at home and in their Reception class. The children were from two distinctive cultural backgrounds within the same urban neighbourhood: one-half belonged to UK ('Anglo') families, and one-half to families from Bangladesh. They were observed and assessed throughout their first school year, and additional data were collected from interviews with parents, practitioners and the children themselves. Analysis of the data suggested that one way of understanding the variation in the children's experiences was through the ethnotheories, or cultural belief systems, of their home communities--such as their parents' concepts of childhood, and their theories of intelligence and instruction. The paper argues that such differences in children's home preparation have consequences for their school experience, and carry implications for their school providers. The study of parental ethnotheories, therefore, may help to explain, and alleviate, the differences in school achievement of children from diverse backgrounds. However, accessing respondents' personal theories presents both ethical and methodological problems, particularly when the researcher is working with socially disadvantaged groups. La recherche dans les ethnothe´ories parentales, ou dans les syste ¤ mes de croyance culturels, peut contribuer a ¤ notre compre´hension de l'expe´rience scolaire diffe´rentielle et de l'accomplissement des enfants de classes diffe´rentes et de milieux culturels diffe´rents. Cependant, l'acce ¤ s a ¤ les the´ories personnelles des personnes interroge´es, que peut-etre ils sont inconscients de posse´der, pre´sente proble ¤ mes e´thiques et methodologiques, particulie ¤ rement quand les chercheurs travaillent avec des groupes qui sont de´savantage´s socialement. Cet essai pre´sente quelques de´couvertes d'une e´tude ethnographique sur les fac¸ons dans lequelles des enfants de quatre ans apprennent, et sont enseigne´s, a ¤ la maison et dans leur classe de re´ception. La expe´rience d'apprendre a ¤ la maison est diffe´rente pour chacun des 16 enfants, et dans chaque cas est forme´e par les croyances parentales -- en particulier leurs concepts sur l'enfance, et sur les ro´les des parents, et leurs the´ories sur l'intelligence et l'instruction. Ceux-ci refle ¤ tent partiellement la position des familles dans la communaute´ "anglo" ou bangladaise dans leur voisinage partage´. Quand les diffe´rences dans la pre´paration e´ducative des enfants a ¤ la maison sont comprises, il y a des implications e´videntes pour leurs pourvoyeurs d'e´ducation. La investigacio´n sobre las etnoteor L ´as paternales, o sea sobre los sistemas culturales de la creencia, pueden contribuir a nuestra comprensio´n de la experiencia diferencial escolar y del logro de los nin ¨ os de clases y or L ´genes culturales diferentes. Sin embargo, el acceso a las teor L ´as personales de los respondientes, que quizas ellos mismos no son conscientes de poseer, presenta problemas e´ticos as L ´ como tambie´n metodolo´gicos, particularmente cuando los investigadores trabajan con grupos socialmente desventajados. Este ensayo presenta algunas conclusiones de un estudio etnogra´fico sobre el modo en que los nin ¨ os de cuatro an ¨ os de edad aprenden, y se les ensen ¨ a, en casa y en su clase de recepcio´n. La experiencia de aprendisaje en el hogar es diferente para cada uno de los 16 nin ¨ os, y en cada caso esta´ formada por creencias paternales -- en particular sobre sus conceptos de nin ¨ ez, y el rol que juegan los padres, y de sus teor L ´as sobre la inteligencia y la instruccio´n. Estos conceptos reflejan en parte la posicio´n de las familias dentro de la comunidad 'Anglo' o banglades L ´ en su vecindario compartido. Cuando las diferencias en la preparacio´n educativa en el hogar de los nin ¨ os son comprendidas, hay implicaciones evidentes para sus proveedores de escuela.  相似文献   
45.
This article discusses some findings from a small‐scale investigation of children's gendered beliefs and behaviours in a Korean kindergarten which was attempting to challenge gender stereotyping through the anti‐bias intervention of a ‘cooking curriculum’. A sample of 14 children, some with ‘working’ mothers and some with ‘housewife’ mothers, was observed for two months, and informally interviewed on several occasions. The children's mothers were also interviewed. The findings are situated in the context of the changing, but still traditional, culture of Korean society, as well as in the contexts of early childhood education and theories of gender acquisition. They confirm that, although children are highly likely to reproduce the beliefs current in their home environment, they are open to reconstructing these views when actively challenged to consider alternatives, either by the school curriculum or by engaging in debate with a researcher or practitioner. The nature of the ‘alternative’ views available may however be problematic.  相似文献   
46.
The number of university–industry R&D partnerships (UIPs) has increased significantly over the past decade, in most OECD countries and in Australia, yet the study of risk in such commercially focused collaborative ventures is still a developing area. This review paper seeks to contribute to debate on this increasingly important phenomenon by addressing three key areas of risks for universities in entering such collaborations. The commercialization of research findings presents particular risks to universities, most notably the possibility of financial loss, which has a greater impact than for companies in cross‐sector collaborations. Another major type of risk faced by universities is relational risk, and this can significantly alter the trust dynamics that underpin research and innovation. There are also institutional risks to universities and their research staff engaged in commercializable R&D and, ultimately, to their reputation as a neutral source of expertise. It is argued there is a need for universities in Australia to develop comprehensive policies to manage the risks of commercialization and R&D collaboration with industry partners.  相似文献   
47.
Abstract

Both authors have served as OCLC’s representative to the Program for Cooperative Cataloging’s Policy Committee and Steering Committee and participated in the PCC’s creation. They offer some reminiscences of the early years of the PCC and of OCLC’s involvement in, and support of, the PCC.  相似文献   
48.
Maternal well-being is the key to fetal well-being. A fetus is highly vulnerable and sensitive to pain and stress, and exposure has the potential for negative developmental consequences. Childbirth educators can help raise parental awareness about the importance of the maternal environment for best outcomes in fetal development.  相似文献   
49.
非形式逻辑出现于上个世纪70年代,它首先是一种寻求更好的大学逻辑教学方式的努力.进而,非形式逻辑学者们逐渐开始触及和探讨越来越多的理论议题,即发展不依赖于形式逻辑的关于论证以及好论证的理解方式.在1998年世界哲学大会上,布莱尔和我阐释了非形式逻辑为哲学所带来的理论后果,其中一点我们称之为"演绎主义的终结".那时我们并未给出演绎主义的定义,而只是把它等同于麦金泰尔的那个精炼的说法:"任何推理,不是演绎的,就是有缺陷的."但现在看来,我们在当时就作出"演绎主义的终结"这一论断,显然是有点为时过早了.因为演绎主义似乎至今都还很有生命力,甚至在那些倾向于非形式逻辑的学者那里它也能得到支持:恩尼斯长期以来都辩护演绎主义是一种论证重构策略,格罗尔克更是致力于辩护它是一种论证评价理论.在本文中我将论证,非形式逻辑最好被理解为一种不诉诸于演绎技巧和演绎规范的逻辑研究.当我们意识到演绎和演绎主义已经如何深深地扎根于我们的哲学发展史中,并且牢牢地控制了我们关于逻辑研究的理解,我们就能明白非形式逻辑这一理论努力是多么的困难和重要.我将首先澄清"演绎主义"的意思,然后再分别考察那些赞成和反对演绎主义的论证,最后,我将表明非形式逻辑是从演绎主义中挽救逻辑的理论尝试.  相似文献   
50.
Functional Behavior Assessments (FBAs) utilize direct and indirect methods to collect data on student behavior to generate a functional hypothesis and drive intervention development. School psychologists are trained to conduct FBAs and use them regularly in schools. However, no evidence exists describing the specific practices used by school psychologists when they conduct FBAs. In this study, 199 respondents completed a web‐based survey developed using expert review and cognitive pretesting. Most respondents reported their gender as female (87%), were between 30 and 39 years old (50%), and practiced at the Specialist level (57%). Respondents reported receiving training in FBA across multiple sources and utilizing multi‐method data collection methods when conducting FBAs. A large amount of variability was observed in the specific instruments used by school psychologists, with a substantial proportion using forms that were not standardized or pre‐constructed. Implications for current practitioners, trainers, and researchers are described.  相似文献   
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