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The study examined the moderating role of children's affect-biased attention to angry, fearful, and sad adult faces in the link between interparental conflict and children's distinct forms of involvement. Participants included 243 preschool children (Mage = 4.60 years, 56% female) and their parents from racially (48% African American, 43% White) and socioeconomically (median annual household income = $36,000) diverse backgrounds. Data collection took place in the Northeastern United States (2010–2014). Utilizing a multi-method, multi-informant, longitudinal design, attention away from anger selectively amplified the link between interparental conflict and children's subsequent coercive involvement (β = −.15). Greater attention to fear potentiated the pathway between interparental conflict and children's later cautious (β = .14) and caregiving involvement (β = .15). Findings are interpreted in the context of environmental sensitivity models. 相似文献
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Melissa C. Wiser 《国际体育史杂志》2014,31(13):1656-1676
Men's lacrosse and women's lacrosse share a name, but their histories differ. Both sports developed and became organised in close concert with the race, class and gender expectations of the eras. As a result, the sports began with rules that reflected those norms. Over time, the sports developed separately and generated unique forms, even as they sustained moments of interaction. Therefore, men's lacrosse and women's lacrosse are different sports. Using comparisons as the mode through which to view the sports, this article explores the organised beginnings of men's lacrosse and women's lacrosse to establish that the sports began and continued within identity-based norms. Through the discussion of the practical distinctions and critical understandings of the differences between the games, the author poses that these dissimilarities are relevant in considerations of the separate sports as they continue to change in the larger US sporting context. As sports such as basketball demonstrate, these arguments matter because broad-scale comparisons of women's sports to men's frequently render women's sport participants, and the sports they play, inferior. Notably, women's lacrosse participants also employed comparisons to distinguish and claim their history as unique from that of men's lacrosse. A comparative analysis highlights points of disjuncture between the sports and contextualises the importance of gender in the articulations of difference. 相似文献
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Kristina M. Hash Jay Poole Melissa Floyd Crystal Dea Moore Anissa T. Rogers Leslie E. Tower 《Journal of Teaching in Social Work》2017,37(2):156-170
The BSW Experiential Learning (BEL) Program aims to infuse intergenerational content into the curriculum and recruit students to the field of social work by implementing face-to-face learning opportunities with older adults. This article discusses and compares the experiences of 4 diverse BEL projects that implemented gero-experiential learning activities into 1 or more of the BSW curriculum areas: introduction/social work practice, social welfare policy, human behavior in the social environment, social work research, and field practicum. “Three keys to success” are offered as ways in which gero-experiential activities may be successfully implemented by other programs. 相似文献
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In this article, the authors discuss how one public high school became a site for socio-politically relevant pedagogy for immigrant and refugee youth, building on the concept of culturally relevant pedagogy that has been discussed in educational scholarship (Howard, 2001, 2003; Ladson-Billings, 1994, 1995a, 1995b). By exploring newcomer youth's understandings of their experiences, self-conceptions, and positioning in the global economy, the authors draw on a three-year qualitative case study utilizing ethnographic methods to highlight the key tenets of a socio-politically relevant pedagogy for youth who lead transnational lives. The key tenets proposed include: (1) the cultivation of critical consciousness around global inequalities and transnational migration; (2) the creation of formal and informal avenues for reciprocal learning between families/communities and schools; and (3) support and care for the material conditions of students' and families' lives. 相似文献