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71.
This article examines what resources religious education teachers draw upon, in what ways, and under what conditions, to navigate between national religious/confessional ideology and interreligious values in education. The article is based on a year-long ethnographic research project on religious education in Greek-Cypriot schools. It shows the importance of teachers’ personal and professional biography, political affiliations, religiosity, the sociopolitical context of schools, and the wider society of Cyprus. 相似文献
72.
Postcolonial foldings of space and identity in science education: limits, transformations, prospects
The four essays reviewed here constitute a worthwhile attempt to discuss various aspects of postcolonial theory, and offer
constructive ideas to ongoing academic as well as public conversations with respect to whether science education can meet
the challenges of educating an increasingly diverse population in the 21st century. These essays are grounded in the assumption
that it is difficult to make meaningful and transformative changes in science education so that educators’ efforts take into
consideration the dramatic changes (i.e., diverse culture and racial origins, language, economic status etc.) of ‘an era of
globalization’ in order to meet the demands of today’s schools. Each of these four essays problematizes various aspects of
the social and cultural conditions of science education nowadays using different ‘postcolonial’ ideas to interpret the implications
for science learning and teaching. Although the term ‘postcolonial’ has certainly multiple meanings in the literature, we
use this term here to describe the philosophical position of these essays to challenge long-standing and hegemonic practices
and taken-for-granted assumptions in science education. Through critical analysis of these essays, we engage in a dialogue
with the authors, focusing on two of what seem crucial issues in understanding the potential contributions as well as the
risks of postcolonial concepts in science education; these issues are space and identity. We choose these issues because they permeate all four essays in interesting and often provocative ways.
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73.
Michalinos Zembylas Panayiota Kendeou Athina Michaelidou 《European Journal of Education》2011,46(4):524-539
In this article, we: (1) offer a conceptualisation of what it means for Greek Cypriot teachers to be ‘reconciled’ with the ‘other side’ (i.e. Turkish Cypriots) in Cyprus; (2) examine Greek Cypriot teachers' emotional responses to the new educational objective of cultivating peaceful coexistence in schools; and (3) investigate how Greek Cypriot teachers' perceptions of reconciliation and emotional responses to the new educational objective of cultivating peaceful coexistence are entangled, and what implications these entanglements may have for educational reform efforts. This investigation is based on data collected in a national survey of Greek Cypriot primary and secondary teachers. The study is important not only for the Greek Cypriot educational system, but also for educational reform efforts in other conflict-ridden areas in Europe because it addresses a fundamental issue in relation to reconciliation: Can teachers, who may still carry traumatic experiences from a conflict and thus be (potentially) emotionally unready to engage in reconciliation, be convinced to put the past behind and promote peaceful coexistence in schools? The findings highlight the teachers' multiple ambivalences, yet they also identify openings for promoting reconciliation and peaceful coexistence in schools. The implications are discussed in terms of educational policymaking, curriculum development, and teacher training. 相似文献
74.
75.
Iordanou Kalypso Kendeou Panayiota Zembylas Michalinos 《Metacognition and Learning》2020,15(3):319-342
Metacognition and Learning - The present study examines individuals’ thinking during and after reading controversial historical accounts and the possible contribution of epistemic beliefs,... 相似文献
76.
Michalinos Zembylas Constadina CharalambousPanayiota Charalambous Panayiota Kendeou 《Teaching and Teacher Education》2011,27(2):332-341
The present paper looks at teachers’ perceptions of difficulties and emotions about a recent policy initiative in the Greek-Cypriot educational system to promote peaceful coexistence. This policy initiative by the government sparked strong emotional reactions. This paper provides an in-depth understanding of the intersection between tensions at the larger socio-political landscape and teachers’ emotional readiness to deal with this policy initiative. To do so, the paper draws on the findings of a quantitative and a qualitative study conducted during the end of the 2008-2009 school year. Possible implications are discussed for educational policy and teacher education. 相似文献
77.
Michalinos Zembylas 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2012,58(4):465-480
Drawing into a discussion of the politicisation of emotion, this paper develops a framework to analyse some of the processes and strategies by which educational policies and pedagogical practices ??emotionalise?? the representation of refugees in conflict-ridden societies such as Cyprus and explores the implications for peace education. In particular, this paper aims to refine our understanding of how emotions affect the ways in which educational policies and practices reproduce self-other dichotomies through certain representations of the refugee experience. It is argued that these dichotomies are relevant to the emotional reactions against peace education initiatives. Second, this paper examines alternative possibilities of promoting peaceful coexistence, while taking into consideration the affective (re)production of refugee representations yet without undermining the refugee experience. Better understanding of how emotion is involved will help educational policymakers and teachers in divided societies to take into account the hitherto poorly developed aspects of the ways in which emotions, the refugee experience and peace education are inextricably intertwined. 相似文献
78.
This article addresses the ways in which learners’ silence plays out within asynchronous and synchronous text‐based, online communication. Our study takes an ethnographic perspective in examining how learners and instructors in two online courses use and interpret silence. The ways in which those learners and instructors eventually integrated silence into their online communication were interpreted as non‐participation, confusion, marginalization, and thoughtful reflection. These findings have implications that are relevant to instructors’ efforts to create constructive online learning environments and view silence as an important aspect of social presence. We thus propose the need for the development of a deeper analysis—both empirical and theoretical—on the notions of online silence, social presence, and communication. 相似文献
79.
ABSTRACT: This article seeks to explore existing conceptualisations of emotional capital in educational research, and to undertake a critical analysis of these conceptualisations, including a reflection on my own explorations of teachers' and students' emotional practices. Drawing from Bourdieu's work, I offer a theoretical discussion of how emotional capital as a conceptual tool suggests a historically situated analysis of the often unrecognised mechanisms and emotion norms serving to maintain certain 'affective economies'. This point is made in reference to a brief discussion of my ongoing ethnographic work over the last ten years. I conclude the article with outlining some new possibilities of theorising the potentiality and usefulness of the concept of emotional capital in the field of educational research. 相似文献
80.
Petroula Antoniou Michalinos Zembylas 《Diaspora, Indigenous, and Minority Education》2019,13(2):97-112
The aim of this study was to investigate Greek-Cypriot primary school teachers’ and students’ perceptions of the concept of refugee using a phenomenological-interpretive framework. The value of a phenomenological study was to gain a deeper understanding of the roots of participants’ perceptions of refugeehood as well as how those perceptions were connected to participants’ feelings about refugees. Data collection involved a total of 40 interviews—20 interviews with teachers and 20 interviews with students. Against legal definitions of refugee and internally displaced people, it is shown that participants’ understandings were rooted in their lived experiences of uprootedness, of loss of home, and of lack of belonging. The study makes a contribution in understanding the complexities and tensions between legal definitions and the situatedness of the concept of refugee in lived experiences. Contextualizing the concept of refugee can create pedagogical spaces for the affective dimension in teacher professional development, which is critical to understanding the lived experience of refugees in more complex and nuanced ways, especially within conflict-affected settings. 相似文献