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41.
The Sassenach     
Although researchers have studied the effectiveness of single-sex education (SSE), the findings have been mixed. This exploratory study reports the perceived goals and effectiveness of single-sex education based on interviews with a small group of educators involved with SSE in various ways. Research participants included a school principal and two teachers from the same elementary school, and two university professors. The interview data regarding single-sex education for girls and boys are categorized according to the following areas: reasons for using single-sex settings, strengths and weaknesses of single-sex schooling, suggestions for successful SSE implementation, and future directions of and suggested research for single-sex education. The study participants offer experience-based ideas that both resonate with and expand on current literature.  相似文献   
42.
In this article, we have followed women and men with a Swedish or an immigrant background that have completed the Upper Secondary Health Care Program. In which occupations do they work? Who employs them? Which target groups do they serve? Official statistics and survey data were used. The interaction between occupational structure and educational experiments was in focus. Gendered and cultural segregation and concentration within and between occupational groups were analysed in relation to defined target groups and employer. We found that official statistics were not sensitive enough to capture the latent structure, while the survey uncovered signs of concentration and segregation of the care workers to certain occupations or target groups. Traditional career patterns were strengthened. Elderly care attracted women while mental care attracted men. We also found some unexpected paths among immigrant workers who chose more autonomous niches.  相似文献   
43.
In this article I explore ways to argue about punishment of personal representations in virtual reality. I will defend the idea that such punishing might sometimes be morally required. I offer four different lines of argument: one consequentialistic, one appealing to an idea of appropriateness, one using the notion of organic wholes, and one starting from a supposed inability to determine the limits of the extension of the moral agent. I conclude that all four approaches could, in some cases, justify punishing a virtual reality representation; an avatar. As a consequence of my conclusion, I suggest that our institutionalized criminal justice system must be broadened in scope and punitive measures, in order to cover the new and difficult cases arising in virtual reality.  相似文献   
44.
Departing from a qualitative research approach, this article focuses on Swedish amateur Ironman triathletes and their family life. The purpose of the paper is to investigate how an elite amateur lifestyle is upheld and balanced with the demands of a sustainable family and social life. The results indicate that the process of becoming and staying an Ironman creates tensions in intimate relationships, making it hard to bring the family life puzzle together. Although the participants interviewed often talk about family life in terms of sharing things fairly equally, in terms of gender equity and involved parenthood, this seemingly is not always an easy ideal to fulfil in practice. On a broader cultural level, these findings can thus be contextualized in relation to discourses associated with the gendering of families and functions, and, of course, the gender of sport and performance.  相似文献   
45.
It has been observed that different people learn the same things in different ways – increasing their knowledge of the subject/domain uniquely. One plausible reason for this disparity in learning is the difference in the existing personal knowledge held in the particular area in which the knowledge increase happens. To understand this further, in this paper knowledge is modelled as a ‘system of cognitive schemata’, and knowledge increase as a process in this system; the effect of existing personal knowledge on knowledge increase is ‘the Learning Capability’. Learning Capability is obtained in form of a function, although it is merely a representation making use of mathematical symbolism, not a calculable entity. The examination of the function tells us about the nature of learning capability. However, existing knowledge is only one factor affecting knowledge increase and thus one component of a more general model, which might additionally include talent, learning willingness, and attention.  相似文献   
46.
While there is growing understanding about children’s moral reasoning for social inclusion and exclusion, we know little about how children reason specifically about the inclusion of aggressive children in school settings. To investigate children’s decisions about such inclusion and how they justified those decisions, this study reports data from 172 children interviewed in Year 1 (female?=?85, male?=?87), between the ages of six and seven and 155 children (female?=?78, male?=?79) who were interviewed again in Year 2. The children’s responses to scenarios regarding inclusion or exclusion of an aggressive child (who is bossy and pushes others around) in their play at school demonstrated that they were more likely to include an aggressive child in their play in Year 2 than in Year 1 of elementary school. They were also more likely in Year 2 to provide justifications that demonstrated a deeper understanding of the reasons for children’s aggressive behaviour at school. These data suggest that children’s school experiences may contribute to their ability to access multiple perspectives when reasoning about inclusion of others. Findings suggest the need to consider more closely how contextual experiences influence young children’s moral reasoning.  相似文献   
47.
What happens if we think of children's play as a form of great art that we turn to and return to for inspiration, for education? If we can see play as art, then what and how can we learn from children's play or from playing with them? What can philosophy, or philosophers, learn from children's play? In this essay Viktor Johansson gives examples of what and when children can teach philosophers through play or, more specifically, how children's play can teach philosophers about the relation between fiction and reality. It begins by exploring the educational relation between fiction and reality in recent revivals of literary humanism. Johansson gives examples from a preschool project of how children use fiction picture books and create new fiction in their play, and how they do so in ways that relate to previous philosophical considerations of literary fiction. To explore this, the essay enters into conversation with the work of Iris Murdoch on the playfulness of art. Through, and in contrast to, Murdoch's work, Johansson establishes that play can be great art through its nonpurposefulness and its use of skill and imagination. Moreover, turning to children's play becomes a method for attending to what Ludwig Wittgenstein calls philosophy's “natural history,” that is, a historicization of philosophical thinking that enables philosophers to learn from children. Johansson concludes by showing that encounters between fiction and play, and with children playing, can be an educational embroilment, not only between teacher and child, but between teacher, child, the visual, the material, and the philosophical in which all learn from one another.  相似文献   
48.
Since the early 1980s there has been increasing debate about research ethics and a gradual increase in the institutionalisation of ethics approval and monitoring. Initially this occurred in areas of biomedical research, but more recently all areas of research which involve human beings as sources of data have been included. Australia, along with other nations, has been intimately involved in these developments and now has a firmly established structure of Institutional Ethics Committees (IECS) topped by the Australian Health Ethics Committee (AHEC) for the approval and monitoring of human research ethics. Although there are guidelines and codes of practice, many issues remain still to be resolved as the panoply of research methods and practices is extended and encountered. Australian research in open and distance education is being caught in the embrace of IECs and their guidelines, and the Open and Distance Learning Association of Australia is preparing its own code of research ethics. This article outlines the context and discusses the major ethical issues and implications for research in open and distance education. It considers issues of both principle and practice, and points to some of the special circumstances which researchers in open and distance education face.  相似文献   
49.

Recent scholarship around teaching elementary mathematics supports the learning of early algebra with 5- to 12-year olds. However, in spite of the recognition of the affordances of early algebra, issues about how to introduce it remain open. Within this context, Davydov’s work is often cited as a source of impressive demonstration of young learners’ capacity for algebraic thinking. This work requires further exploration in order to yield a clearer picture of a very particular teaching approach, which focuses on early abstractions and symbolic language. We argue that in order to fully understand how Davydov’s work contributes to current conversations and what Davydov was trying to do, we need to shed light on the context- and time-specific discourse of the 1960 Soviet educational reforms that made it possible for Davydov to develop his vision about algebraic thinking and to set in motion appropriate teaching approaches for young learners. In this paper, we look back to the Soviet debates that unfolded in Russia on the integration of early algebra in elementary school word-problem solving. Drawing on these debates and the results of Davydov’s school experiments, we lay out the developmental axes of capacity building. This can be done by emphasizing ascent from the abstract to the concrete using a variety of representational modeling tools to support the emergence of algebraic thinking while targeting particular habits of mind within carefully designed learning activities. We conclude with some insights about current arithmetic-algebra debates, and how these could be enriched and deepened by Davydov’s work, which yet remains open to future discussion and reflection.

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50.
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