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11.
ABSTRACT

Employability has become a key concept that has attracted the attention of scholars and industries in many countries. At the same time, this concept is highly fluid and vague because its nature is not evidenced by real employment and differences in the nature of labour markets from country to country. Thus, it would be more worthwhile to discuss strategies that graduates utilise while job hunting in order to show how employable they are, and then compare these strategies across countries. Therefore, in this study, the aim is to compare the strategic tendencies of graduates entering the labour markets in three countries: Australia, Japan, and Vietnam. To this end, a comparative institutional analysis is performed. Through the investigation, three types of strategy are identified. In Australia, as the market tends to consist of various competitors with different experiences, graduates must differentiate themselves from others. In Japan, the market consists of competitors from the same academic year cohort and employment tends to be more long term, so employment is seen more as a type of membership, where one must match the corporate culture. In Vietnam, as trust in universities is low in terms of their training programmes and little support is provided, university students utilise their human networks for entry into the labour market and demonstrate their capacity for growth during a probation period.  相似文献   
12.
The University of the Air of Japan (UAJ) was established to provide all people access to university level education. The purpose of this paper is to evaluate from several different perspectives the cost-effectiveness of UAJ and its nationwide expansion.Even when considering only direct cost, the per student cost of UAJ is lower than that of any conventional campus-based university program. When indirect cost such as opportunity cost and study expenses are also considered, the economic advantage of UAJ is especially apparent. Much of UAJ's economic advantage is the result of the very low opportunity cost to UAJ students.The economic advantage of UAJ as indicated by cost per graduate and cost per credit is smaller than that indicated by cost per student. When both direct and indirect cost are considered, the cost per credit of UAJ is 0.51 and 0.53 of that at national and public universities; 0.65, 0.86 and 2.8 of that of day programs, evening programs and correspondence programs respectively at private universities.Simulations of a nationwide expansion demonstrate that UAJ will be more economical if a satellite broadcasting system is used. Although it will require high initial and fixed costs, the cost per credit will decrease with an increase in the number of students. The most economical method of expansion may be to send video tapes to study centers and students until the number of students reaches economical levels, and to increase cooperation with conventional universities in the cooperative use of classrooms for study centers and credit transfer.  相似文献   
13.
Cultural Studies of Science Education - In p. 986, second paragraph should read, “For example, Chris Andersen (1997) described how Basarwa (Bushman) collected water while living in the...  相似文献   
14.
The engagement and adult and peer interaction of 37 young children with a range of disabilities was measured in free play, group, and meal-routine activities in inclusive childcare settings. A significant effect for activity type was found for total engagement, active engagement, and passive engagement, with the children being more engaged in free-play and meal-routine activities than group activities. Free-play and meal-routine activities provided better opportunities for active engagement than did group activities, but children were more actively engaged during meal-routine activities than during free play. Passive engagement was more commonly observed during group activities. Children interacted more with their peers during free play. When children with a diagnosis of autism spectrum disorder were compared with children with other disabilities, they were found to be significantly less engaged during free play and interacted less with their peers. The implications of these findings for inclusive practice in childcare settings are discussed.  相似文献   
15.
Unraveling the process and meaning of problem-based learning experiences   总被引:1,自引:0,他引:1  
This paper investigates the process and meaning of problem-based learning (PBL) that students may experience. The Project Cycle Management method was taught and utilised as an instrument of PBL at a Japanese women’s college over a period of 5 years. The study closely examined what and how students learned in PBL from the perspectives of cognitive, social, and internal aspects. Despite the relative ignorance about the internal aspect of learners in previous research, the results of the study revealed that the internal aspect is inseparably linked with the other two aspects, and the three of them simultaneously undergo their own changes in the PBL process. That is, meaningful learning experiences seem to be no less importantly affected by the feelings or internal aspect of learners than by cognitive and social counterparts. Then, beyond knowledge building and skill acquirement, PBL may have contributed to broadening learners’ perspectives and promoting their personal development. In this regard, PBL can be defined anew, from an angle different from that of previous research, as learning that can generate rich and varied emotions in learners concurrently as they face problems, enable them to acquire subject matter knowledge and relational skills through dialogue, and eventually guide them to the threshold of personal transformation.  相似文献   
16.
Neo-liberal educational policies that are being implemented globally work to foster competition among schools and teachers, as well as among children. In this situation, teachers must often come to accept the dominant representations of curricular policy developed by higher authorities. In this study, a case study design is used to describe how one school in Vietnam shifted away from this state of ‘colonisation’ by reforming the school under the framework of lesson study for learning community (LSLC). This paper subsequently argues that there is a need for school-level policies that democratise school culture and practices, resisting the negative impacts of colonising policies.  相似文献   
17.
In Vietnam, despite the introduction of a new curriculum based on a child-centred education approach, there exist many problems and challenges in the educational process. To overcome these problems, the Vietnamese and Japanese governments have been conducting an in-service teacher-training programme, including school-based observation and reflection of lessons as a major activity. This study investigates the problems encountered in these schools. The results reveal that (1) the lesson is extremely fast-paced, (2) teachers tend to evaluate their colleagues and students, (3) teachers need to learn about how to learn and (4) promoting dialogue among teachers is considerably challenging.  相似文献   
18.
The focus of this paper is on Japanese philosophy of education in the post-war period. We begin with a historical account, concentrating on developments in ideas and their interrelation with policy, and then go on to discuss aspects of the contemporary scene. Central to our concerns here are the ways in which there has been an impoverishment of the public and private realms, especially with the collusion of private and national interests under the sway of neo-liberal and neo-conservative ideologies. We conclude our discussion by identifying some current trends in Japanese philosophy of education, highlighting ways in which new developments in the subject may lay the way for restoring and enhancing the relationship between the private and the public.  相似文献   
19.
The matter of crossing borders in the creation of democratic communities arises in ways that are pressing, both within the nation‐state and on a global scale. Tensions between tendencies toward nationalism and the cosmopolitan call for global understanding touch the heart of ideas of democracy as beginning at home—at political, psychological, and existential levels. Yet in both orientations there is a certain consolidation of what John Dewey called the “we.” In this essay Naoko Saito and Paul Standish address questions concerning the “I's” relation to the “we.” It is through an exploration of the apparently apolitical approach of Stanley Cavell, through what he calls the “politics of interpretation,” that Saito and Standish try to give substance to the critical destabilization of these terms and tensions that they believe to be necessary. Cavell's Wittgensteinian approach to skepticism and his account of the Emersonian sense of the tragic help to demonstrate the need to meet the political crisis of democracy with language of a more subtly critical kind. The antifoundationalism Cavell derives from these sources, with its concomitant notion of philosophy as translation, provides us with a language that answers to the problems of the “we.” This is, the authors conclude, a better formulation of, and a more hopeful response to, the challenge of crossing borders within. It touches despair but realizes within it the prophetic power of language. And it shows the political crisis in which democracy finds itself to be something that is not peculiar to our times but internal to the very nature of our (political) lives.  相似文献   
20.
In the past, philosophers discussed cosmopolitanism as a normative ideal of allegiance to humanity as a whole. A debate among social theorists, however, has examined cosmopolitanism as an incipient empirical phenomenon: an orientation of openness to foreign others and cultures. This paper introduces actor‐network theory to elaborate the social‐theoretical conception of cosmopolitanism. In light of the actor‐network theory of cosmopolitanism, the paper proposes cosmopolitan education that aims to foster in students three dispositions: to extend attachments to foreign people and objects; to understand transnational connections in which their lives are embedded; and to act on these attachments and understandings to effect transformations across national borders. Through this three‐fold cosmopolitan education, students will grow to be citizens of the world who traverse national borders dialogically by virtue of their transnational attachments, understandings, and actions.  相似文献   
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