排序方式： 共有108条查询结果，搜索用时 15 毫秒
51.
本文运用实证的方法论证了前期维特根斯坦对符号主义美学家苏珊.朗格的影响和启示,具体表现在对记号与符号的区分、对逻辑形式的强调等。朗格受维氏的影响是整体上的,而局部的改造和提升(如情感指人类情感概念而非静默的宗教情绪,逻辑形式是可言说的并表现为生命形式)在所难免。 相似文献
52.
On Language, Meaning, and Validity: Philosophy of Education and the Universal Pragmatics of Habermas
Marianna Papastephanou 《Interchange》2004,35(1):1-29
A theory of language may prove conducive to many important and complex issues in philosophy of education. After grouping these issues into four main categories, I explore the possibility and need to back up the categories with a comprehensive theory of language or a cluster of theories of compatible assumptions. I argue that Habermas's universal pragmatics can be presented as one such theory and explain why by reference to its conceptions of meaning and validity, while associating them with specific educational concerns and dilemmas. I suggest that, by breaking with representationalism and expressivism, universal pragmatics can help educational theory keep distances from positivism, performativity, and relativism. 相似文献
53.
The medium of （oral） language is mostly disregarded （or overlooked） in contemporary media theories. This ＂ignoring of language＂ in media studies is often accompanied by an inadequate transport model of communication, and it converges with an ＂ignoring of mediality＂ in mentalistic theories of language. In the present article it will be argued that this misleading opposition of language and media can only be overcome if one already regards oral language, not just written language, as a medium of the human mind. This paper fall back on Wittgenstein＇s conception of language games to try to show how Wittgenstein＇s ideas can help us to clear up the problem of the mediality of language and also to show to what extent the mentalistic conception of Chomskyan provenance cannot be adequate to the phenomenon of language. 相似文献
54.
Shing-Chung Jonathan Yam 《传播与批判/文化研究》2016,13(3):305-323
Although previous research has revealed factors that affect Wikipedia editors' decisions regarding content retainment and deletion,1 there has been little research on the editors' discussion that is involved therein as a linguistic process. In this article, I study Wikipedia's Articles for Deletion (AfD) talk pages and conceptualize each discussion as a conflictual language game.2 I study, by using discourse analysis interpretively and critically, how participants (especially first movers) frame the discussion direction—either as an invitation to collaborate or with cascading arguments (leaving little room for casual chit-chat). Finally, I study entire AfD discussions and find two coexisting language games: the discussion game and the consultation/enforcement game. I find that the closing admins of AfD discussions function as policy experts rather than consensus facilitators. Hence, AfD discussions contain both sets of game rules, but ultimately the power of the decision is nonetheless vested in the admins. This brings background power dynamics into the grammar of language games in the struggle for the generation and sustenance of the dominant knowledge or narratives of our information society. 相似文献
55.
Tracy Bowell 《Educational Philosophy and Theory》2018,50(5):478-488
AbstractMy starting point for this paper is a problem in critical thinking pedagogy—the difficult of bringing students to a point where they are able, and motivated, critically to evaluate their own deeply held beliefs. I first interrogate the very idea of a deeply held belief, drawing upon Wittgenstein’s idea of a framework belief—a belief that forms part of a ‘scaffolding’ for our thoughts—or of a belief that functions as a hinge around which other beliefs pivot. I then examine the role of deeply held beliefs, thus conceived, in our ways of being in the world, exploring the extent to which engagement with others whose deeply held beliefs differ from ours may be possible through imaginative ‘travel’. Finally, I reflect upon the extent to which these imaginative moments also offer up opportunities for critical reflection upon our own deeply held beliefs and, thus, the possibility of changing or adapting those beliefs. 相似文献
56.
蒋小杰 《山西大学师范学院学报》2012,(1):16-21
理解早期维特根斯坦的思想其中一条重要的线索是其主体概念,此概念是对他所提出的人生意义问题解答的关键。虽然维特根斯坦对这一概念的处理非常散漫,但是他却非常明晰地区分了主体的两层涵义,即表象主体和意志主体。作为认识主体或经验主体,维特根斯坦是从叔本华意义上来谈论表象主体的,由于表象主体无法赋予世界和人生以意义,所以他直接否定了表象主体的存在,只承认意志主体。意志主体又被维特根斯坦称之为形而上学主体,作为伦理的而非生理的存在,意志主体从整体上以或善或恶的方式赋予世界以意义,主体因而可以通过主体的升华使自身处于无欲、无求、无畏状态当中,人生的困惑和处世的无力感得以消除,使得所谓的人生伦理问题得以最终解答。 相似文献
57.
崔中良 《四川教育学院学报》2013,(6):23-26
维特根斯坦后期语言哲学不仅成功促进了哲学研究的语言转向,同时也使得语言学研究进入了语用研究阶段。语用学、社会语言学、认知语言学等语言研究的核心理论都可以在维特根斯坦后期语言哲学中找到思想的源头,这些理论都与维特根斯坦后期语言哲学中的语言观,如"语言游戏理论""生活形式""家族相似性""私人语言"等有密切的关系。其实仔细研究发现,其实维特根斯坦后期语言哲学本身就是一个系统,是一个语言生态系统,可以很好地解释语言。 相似文献
58.
《Educational Philosophy and Theory》2013,45(5):591-605
This paper argues that Wittgenstein considered himself an exile and indeed was a self‐imposed exile from his native Vienna; that this condition of exile is important for understanding Wittgenstein the man and his philosophy; and that exile as a condition has become both a central characteristic condition of late modernity (as much as alienation was for the era of industrial capitalism) and emblematic of literary modernism. The paper employs the notion of ‘exhilic thought’ as a central trope for understanding Wittgenstein and the topography or geography of his thought and suggests that philosophy might begin to recognize more fully the significance of location and place in order to come to terms internationalization, multiculturalism and globalization, and with postmodern notions of subjectivity that embrace aspects of the condition of being an exile. 相似文献
59.
《Educational Philosophy and Theory》2013,45(5):652-665
Differential academic language proficiency is an issue of major educational concern, bearing on problems varying from pupil performance, to social prospects, and citizenship. In this paper we develop a conception of the language‐acquiring subject, and we discuss the consequences for understanding differential language proficiency in schools. Starting from Wittgenstein's meaning‐as‐use theory we show that learning a language requires an activity that relates the subject both to the community of language users, and to the things language is about. In opposition to Luntley, we contend that this does not mean that linguistic development involves linguistic adjustment to the world ‘as it is’. It is argued that, in as far as linguistic development involves a process of adjustment, this concerns conceptions about the world as it is presupposed to be—a ‘world’ that is subjected to doubt and revision time and again. With respect to dealing with differential academic language proficiency, this approach to linguistic development suggests bringing pupils into situations which require active participation in processes of ‘negotiating meaning’, including negotiating the prevailing presuppositions about what the world is like. This also puts novices in a different position—less assimilatory—recognising their co‐constructive potencies at a more fundamental level. 相似文献
60.
《Educational Philosophy and Theory》2013,45(5):638-651
It is not uncommon to hear parents say in discussions they have with their children ‘Look at it this way’. And called upon for their advice, counsellors too say something to adults with the significance of ‘Try to see it like this’. The change of someone's perspective in the context of child rearing is the focus of this paper. Our interest in this lies not so much in giving an answer to the practical problems that are at stake, but at disentangling the issues on a conceptual level. Within the so‐called second part of his Philosophical Investigations, Wittgenstein deals with shared practices and with concepts such as ‘seeing’ and ‘seeing as’. What he says there is in terms of content linked with his earlier Tractatus position concerning ethics, a matter which will first be dealt with. After that, the relevant sections of his later work are discussed. Following Cavell, it is concluded that to try to get someone to see what one sees, necessarily presupposes giving it out of one's hands. The passivity this points at highlights what Erziehung in the end comes down to. 相似文献