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21.
作者隐退是现代小说家的一种叙事策略和手段,它是小说家在创作过程中通过减少叙述者干预来隐藏自己的作家身份。叙述者干预又被称作“小说中的作者声音”,是叙述者对人物、事件,甚至文本本身进行评论的方式。亨利·詹姆斯的小说叙述总是努力消弭“作者声音”,尤其是不把自己的思想和意志强加给人物和读者。这种叙述始终以人物为书写对象,以读者共建叙事为归旨,体现出浓厚的利他性人文关怀,具有很强的伦理修辞性。  相似文献   
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人类利他主义一直是生物学和哲学研究的重要问题.意识的神经相关性和自发性表明了主体的伦理行为在意识的层面上是将对他人的福利意识和自身的关心同时关联起来的,这表明人类利他主义的客观基础可以从意识的神经相关性和自发性上得以理解.  相似文献   
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The importance of patient-centered decisions is embedded throughout clinical practice. The principle that the patient is at the center of all decisions has helped form the contemporary approach to death and dying. The concept of a “good death” will naturally mean different things to different individuals, but is based on the foundation of being pain free, comfortable, and able to make informed decisions. Potential donors are faced with many personal, ethical, and often spiritual considerations when they come to think about their wishes after death. One consideration is that of a “good death.” This article explores how the concept of a “good death” may be applied to anatomy. Where first-person consent is in place, the motivating factors frequently include the wish for others to learn from the donation, and this notion may form part of the “good death” for the donor. Such motivations may impact positively on how students feel about dissecting and may provide comfort, assuaging feelings of discomfort, and allowing students to focus on anatomical learning. For donors where second-person consent is in place, the concept of a “good death” must depend on whether the individual wanted to donate their body in the first instance. The notion of a “bad death” may also be considered with body donation where no consent for donation is in place. This article proposes that there is ultimately a place for the concept that a “good death” may involve an individual donating their body to medical education.  相似文献   
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人类利他行为究竟是理性的产物还是经验的产物呢?社会生物学以现代生物进化论为基础,从基因的角度探讨人类利他行为的形成,强调亲缘选择对绝对利他行为的决定作用,同时通过进化博弈说明人类的文明源于相对利他行为的出现。这些观点再次为道德的起源做出了经验的说明。  相似文献   
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Research has analyzed the relationship between moral identity—the extent to which people experience their moral character as being central to their self-conception—and the inclusion of other people within one’s own moral circle. These studies underline that the higher the moral identity, the larger the moral circle. However, recent studies have observed that a person with a high moral identity feels morally obliged towards close people and may be intolerant towards distant groups. The aim of the present research was to deepen the differences between moral identity and moral inclusion considering prejudicial attitudes, ethnocentrism, altruism and values. The results indicated that moral identity alone does not imply a reduction in intolerant attitudes. Instead, when moral inclusion is considered, the results even show a positive effect of moral identity internalization on prejudice and ethnocentrism. Moreover, moral identity internalization has an effect on values of benevolence, security, tradition and conformity. Hence, a strong moral identity does not denote an extension of one’s own moral circle. Instead, this variable is related to intolerance towards those groups considered not to be included in one’s own moral community.  相似文献   
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集体主义教育在我国中学生品德教育中占很重要地位,同时中学生的利他主义观念特别得到提倡,作者设计了问卷,用以调查中学生的这些观念的实际情况,然后,提出一些品德教育的建议。  相似文献   
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模块化分工下知识员工利他行为激励的博弈分析   总被引:3,自引:0,他引:3  
陈娟 《软科学》2006,20(1):20-23
运用静态和动态博弈模型分析了报酬契约下的囚徒困境与隐性契约下的合作均衡,说明了隐性激励才是激励知识员工利他行为的有效方法。在模块化分工条件下,知识体系分解为相对简单、小型的独立模块,使小型长期的合作团队成为独立的企业基本知识活动单位,从而有利于促进知识员工的利他行为。  相似文献   
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The present study investigates the plasticity of altruistic behavior in children, analyzing the effect of a short intervention on 6- to 7-year-olds. After a 10-session intervention performed in a school context, altruism significantly increased. The intervention, which included relaxation practices, cooperative activities and emotional security priming, positively modulated altruistic behavior in children, beyond reciprocation and reputation. The experiences of collaborating, feeling emotional security and attaining moments of relaxation increased participants’ awareness of themselves and of others, favoring the emergence of intrinsic altruism. These results are in line with our hypothesis that altruism is an embodied human resource, highly susceptible to experience within social contexts.  相似文献   
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郭琨  周静  王一棉  袁瑛  刘丽琼 《现代情报》2014,34(1):159-166
本研究检验了自尊和利他主义在SNS用户的内容分享态度与内容分享行为之间关系中的调节作用。研究根据人人网上信息的不同类型,把内容分享态度和内容分享行为分成了4类:工具型、思想型、消遣型和情感型。研究调查了来自于人人网的231名用户。实证研究的结果表明自尊对于工具型、思想型分享态度和分享行为之间的关系具有调节作用,利他主义对于思想型分享态度和分享行为之间的关系具有调节作用。研究的结果对于维护人人网的网络环境和基于人人网的营销实践都具有重要意义。  相似文献   
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