论我国城镇地区高知女性的择偶困境——以苏州市吴中区为例     

梁同贵  吴瑞君 《南阳师范学院学报》2011,10(7):19-24

基于分受教育程度,对苏州市吴中区20—29岁（2006年）已婚夫妇的教育匹配、年龄匹配、户籍匹配、地域匹配与独生子女身份匹配进行分析,在此基础上结合城镇高知女性所处的教育发展环境与独生子女性别年龄结构对城镇高知女性不得不面对的择偶困境原因进行了探索,认为城镇女大学生与男大学生数量在婚龄差上的错位及城镇独生女与独生子数量在婚龄差上的错位是造成城镇高知女性择偶困难的重要客观原因。  相似文献   

鲁迅的“第三样时代”：一种无名而精确的表达式     

傅金祥 《南阳师范学院学报》2011,(10):57-59,68

《灯下漫笔》无疑是鲁迅的现代性思想宣言,在否定一切形式的主奴关系的基点上,鲁迅寄希望于＂第三样时代＂,树立了应然性的社会理想与人格标尺。作为一种无名而精确的表达式,＂第三样时代＂体现了鲁迅独有的思维和表达方式,并且成为鲁迅贯之一生的现代性追求。＂人＂的现代性自然是一方最难耕耘的土地,这正是鲁迅一生最悲观最无成就感的缘由所在;但是作为一种道德理想和终极之维的价值预设,其意义又是永恒的。  相似文献   

论知识的现代性丕变     

余乃忠 《华中科技大学学报(社会科学版)》2011,(5):58-63

认知主体的公共性叙述了现代性社会的"公正"。知识从独立性认识对象经过模块符号化、意识形态化、定制商品化、象征资本化、媒体角力化和游戏竞技化流转为一种象征性意义结构的符号系统。知识的象征性丕变再现了不在场的在场。知识再生产演化为政治策略抑或"特殊理性"的再生产,知识亦成为精英阶层巩固其既得利益的防护工具。  相似文献   

裕固族教育研究的学术精品——评《学校教育·地方知识·现代性:一项家乡人类学研究》     

海路 《湖南师范大学教育科学学报》2011,10(1):121-124

从研究视角的全面性、研究主题的重要性、研究方法的规范性、研究范式的继承性这4个方面评论了《学校教育·地方知识·现代性:一项家乡人类学研究》一书的学术贡献,认为它是裕固族教育研究领域的学术精品,同时在人口较少民族教育研究、教育人类学研究方面也具有重要意义。  相似文献   

Mandarin lessons: modernity,colonialism and Chinese cultural nationalism in the Dutch East Indies,c.1900s     

Siew-Min Sai 《Inter-Asia Cultural Studies》2016,17(3):375-394

The Chinese Association in the Dutch East Indies, known locally as the Tiong Hoa Hwe Koan (THHK) was first established in Batavia in 1900. A key objective of the THHK’s foundation was the creation of modern schools instructing in Mandarin for local Chinese students. At the turn of the 20th century, this odd choice of instructional language led to highly charged debates about languages, pedagogical efficacy, practicality, modernity-tradition and cultural authenticity. Using underutilized source materials in the local Malay-Hokkien vernacular, this article revisits these debates amongst the Chinese in the Dutch colony. This article interrogates the transparency of common ethnicity in analyses of Chinese nationalisms that developed outside of continental China. Drawing on the concept of “literary governance” as well as comparative work by scholars on Indian and continental Chinese nationalisms, it demonstrates the significance of the colonial context which provoked the THHK to adopt the vocabulary of modernity in reworking progressive ideas circulating in displaced Chinese nationalistic circles. Notwithstanding the THHK’s promotion of Mandarin, such reworking was accomplished through vigorous acts of transliteration and translation in the hybridized Malay-Hokkien vernacular. The THHK was hardly on the receiving end of nationalistic influences emanating from the proverbial China core but was an active agent in what has been described as a “global moment of Chinese nationalism.” The case of the THHK demonstrates the need for a finer understanding of multivalent histories of Chinese nationalisms as well as how these histories intersected with those of European colonialism in Southeast Asia.  相似文献   

规范主义合法性理论的衰落与重建     

郭晓东 《华东师范大学学报(哲学社会科学版)》2006,38(3):49-56

在当代政治学中,明显存在着合法性的经验理论与规范理论二元化张力.经验主义合法性理论对传统规范主义合法性理论的终极价值之维进行了"祛魅",并导致了传统规范主义合法性理论的衰落.但是,由于经验主义合法性理论的极端"工具性"偏向,它又使得经过经验主义改造之后的合法性理论被纳入到了"政治话语操控体系",并成为一种"知识奴役"工具.反思经验主义合法性理论,寻求新规范主义合法性理论的重建已经成为现代性反思与建构的重要组成部分.  相似文献   

真理、偶然性与现代性     

阿尔布莱希特·韦尔默  应奇 《华东师范大学学报(哲学社会科学版)》2006,38(6):15-22

如果将真理的绝对主义与相对主义之吊诡称作"真理的二律背反",那么近数十年来,许多哲学问题都是为了解决这个二律背反.希拉里·普特南、卡尔-奥托·阿佩尔、尤尔根·哈贝马斯似乎试图表明真理的绝对主义不必导致形而上学,而理查德·罗蒂则试图表明对真理的绝对主义的批判不必导致相对主义.通过对上述两方围绕真理问题论争之理论基础的分析,可以看到真理、偶然性与现代性之间的内在关联.  相似文献   

城镇化过程中农民的文化意识及其转化——基于现代性的反思     

杨智 《河北大学成人教育学院学报》2013,(4):55-60

城镇化是我国未来社会发展的主要样态,农民是城镇化的主体与主要受益者。城镇化过程可视为农村居民向城镇居民转变的过程,因此农民的传统文化意识直接影响着城镇化的推进。本文以现代性思想为基础,通过对农民文化意识的思考,提出城镇化过程中农民文化意识的转化方向和基于传统文化的农民文化意识转化策略,即传统文化中未来意识的发掘,传统文化中生态意识的传承,传统文化中群体意识的存续,传统经济伦理与道德意识的承接。  相似文献   

我国少数民族地区体育公共服务供给困境与对策研究     

黎文普  秦小平  胡庆山 《北京体育大学学报》2017,40(12):20-24

摘要：采用文献资料等研究方法对我国少数民族地区体育公共服务供给困境及对策进行分析,旨在为我国少数民族地区体育公共服务的可持续发展提供思路。研究认为：我国少数民族地区体育公共服务供给的困境包括少数民族地区地域广阔,自然环境相对恶劣、少数民族地区经济相对落后,发展缓慢、少数民族地区政治环境相对复杂、少数民族地区地方政府民族特性浓厚、少数民族地区社会结构比较复杂、居民主体意识比较淡薄、少数民族地区呈现大杂居、小聚居的特点。面对这些困境,我们要转变政府职能,强化少数民族地区政府体育公共服务意识、提升少数民族地区体育公共服务供给能力、加大对少数民族地区的财政转移支付力度、加大民族传统体育的传承和开发、加大少数民族地区体育公共服务公民参与制度和渠道的力度、创新民族地区体育公共服务供给模式等。  相似文献   

Negotiating women’s social space: public debates on gender in early modern Kerala,India*     

J. Devika 《Inter-Asia Cultural Studies》2013,14(1):43-61

Abstract

The paper argues that the formation of modern gender identities in early‐twentieth‐century Kerala was deeply implicated in the project of shaping governable subjects who were, at one and the same time ‘free’ and already inserted into modern institutions. Because gender appeared both natural and social, both individualising and general, it seemed to be a superior form of social ordering compared to the pre‐existing order of caste. The actualisation of a superior society ordered by gender was seen to be dependent upon the shaping of the fully‐fledged individuals with strong internalities and well‐developed gendered capacities that would place them in distinct social domains of the public and domestic, as ‘free’ individuals, who, however, were bound together in a complementary relationship. While this model still remains dominant in Kerala, by the 1930s, the public/domestic divide came to be blurred with the rapid spread of disciplinary institutions. Womanhood came to be associated not with a certain domain but with a certain form of power. This legitimated the entry of Malayalee women into public life, undergirded the much‐discussed ‘Kerala Model’ of development, and still holds up the highly ambiguous sort of ‘liberation’ elite Malayalee women have experienced. It has also strongly influenced the specific shape the resistance to patriarchy has taken in Kerala in the twentieth century.  相似文献