排序方式： 共有148条查询结果，搜索用时 31 毫秒
101.
柯秋梦 《绵阳师范学院学报》2013,32(3):51-54
《伊坦·弗洛美》是美国女作家伊迪丝.华顿最著名的中篇小说之一,它描述了新英格兰乡村地区弗洛美一家的爱情悲剧故事。从女性主义视角出发进行分析可见,小说中的三个主要人物形象反映了父权制二元性别观及其构建的理想家庭对女性自我的戕害和男性发展的抑制,揭示了美国二十世纪之交的两性生存困境。 相似文献
102.
《Africa Education Review》2013,10(5):86-101
AbstractThe persistence of gender inequality in education in Africa is due to poverty, cultural beliefs and traditions linked to gender-role expectations. This article presents the findings of a study that evaluated the outcomes of the United States Agency for International Development (USAID)-funded Gender Equity through Education (GEE) programme aimed at increasing the participation of girls in education through scholarship and mentoring activities in South Sudan. Using a convergent mixed-method design and feminist critique of gender difference in education approach as the theoretical framework, the study established that the GEE programme was only partially successful. Though increased enrolment and completion of studies by female students in secondary schools and teacher training institutions was noted, the programme failed to deconstruct the prevailing gendered power relations that subordinate women and may have intuitively strengthened them. The programme sought to bring about changes in the educational milieu through modifications of policies and practices related to education access and retention rather than engage in a process leading to a seismic shift in attitudes towards gender in the society. 相似文献
103.
Lesley Delaney 《Children‘s Literature in Education》2003,34(1):29-45
The Girl's Own Annual 1927 displays a distinctly Victorian construction of womanhood which was at odds with the views of modern girls in the 1920s. This article examines the tensions created by these differing social expectations and focuses on the intergenerational debate about the role of women in work and marriage. It suggests that the magazine's aim was consistent with government policy at the time and represents a last ditch effort to influence and control the behaviour of a rebellious generation, in an attempt to restore the prewar social order. 相似文献
104.
李国银 《商丘师范学院学报》2004,20(1):69-70
女性主义从理论上讲强调两性平等,肯定女性的价值观念。充满挑战性的强有力的现实主义小说《简·爱》通过主人翁简·爱的个人言说、双重性格的体现、反家庭的叙述,让简·爱顽强地一路"反抗"、"否定"了父权社会给女性施加的压力,并且在"反抗"、"否定"父权社会的过程中完成了由"孤女"到"家庭女教师"到"自立的妻子"的角色转变,从而使两性平等、女性自我的确立成为可能。简·爱的女性主义个性化特点也在大胆言说和反叛中得以实现。 相似文献
105.
Roberto Montoya Cheryl E. Matias Naomi W.M. Nishi Geneva L. Sarcedo 《Educational Philosophy and Theory》2016,48(9):872-883
In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of US society irrespective of class, culture, or gender. Using critical race theory and critical whiteness studies, this critically interpretive parable draws from the ways in which whiteness, patriarchy, and capitalism function in social, cultural, economic, and educational spheres. The parable tells the story of Sue Libertad and analyzes how this metaphorical Chimera, despite its ubiquity, silently permeates all aspects of her life. Not until a tragic outbreak occurs, does the hegemony of this chimera erodes and Sue. 相似文献
106.
胡军 《株洲师范高等专科学校学报》2002,7(1):42-45
陈染的小说以鲜明的女性主义立场，表现出了鲜明的性别特征和意识倾向──从个体生命体验出发，逐渐逃离男权文化中心对女性既定角色的阴影；在拆解与颠覆男权中心与父权的神话的同时，在绝望与痛楚的叙事中传达出“禁中守望者”的话话，即构建女性文化自救的神话。 相似文献
107.
三个叛逆的女性——《静静的顿河》的女性主义批评 总被引：1，自引：0，他引：1
牟学苑 《伊犁教育学院学报》2002,15(1):44-47
虽然在现代女性主义者看来 ,《静静的顿河》仍是一部从男性视角出发的作品 ,但令人惊异的是 ,在这部颂扬男性力量的英雄史诗中 ,作者竟创造了三个反叛男性中心的女性形象———阿克西妮亚、娜塔丽亚和达丽亚。虽然未必是作者的刻意安排 ,但这三个女性叛逆反抗男性压迫的行动和觉醒的女性意识 ,赋予了《静静的顿河》一种特殊的意义 相似文献
108.
黄陈芳 《福建教育学院学报》2008,9(4):37-40
本文以田野调查资料为主,对龙岩长汀县南山镇严婆田村中“严婆玉神”崇拜现象作社会性别的理论进行分析,探究其对于现实的启示。从“严婆”事迹对后世思想上影响的表现上看,改变乃至推翻千百年来所形成的父权制,是一个漫长的、循序渐进的过程。不能一味否定父权制,将矛头指向作为父权文化的男人,而是主张通过两性间的相互依存和互动,男女两性携起手来,以性别和谐促家庭和谐、社会和谐。 相似文献
109.
单永莲 《商丘职业技术学院学报》2007,6(4):74-76
摄政是一种病态的王位继承制度。春秋初年,（鲁）隐公摄政就是（鲁）桓公年幼、鲁国外患重重的特定历史条件下的畸形产物。（鲁）隐公作为一位有为君主,在摄政期间采取了一系列和平外交政策,使鲁国摆脱了外患的威胁。但是由于摄政这一制度为宗法制度所不容,隐公摄政最终以失败告终。 相似文献
110.
女性主义圣经诠释是当代主流诠释学的一种,是从女性主义视野来诠释圣经。而圣经作为古代希伯莱——基督教文化的百科全书,兼具神学——伦理学、史学和文学等多重性质。侧重从意识形态视角来考察作为神学——伦理学典籍的圣经,拟从两个方面来探究女性主义圣经诠释：声讨父权制“虚构的权威”,质疑圣经的男性中心话语叙述,以期“摆脱父亲”;重释圣经,重建女性,意欲“收复失地”。 相似文献