排序方式： 共有117条查询结果，搜索用时 15 毫秒
91.
This paper examines an event in a US secondary classroom where a Muslim student was disciplined for reading lesbian erotica in class. While many students read and exchanged erotica in the school, this student in particular was targeted for a disciplinary hearing. I explore this as an affective event, a moment of sensation and excess, to think about how the taken-for-granted dramas of the classroom might be manifestations of larger scale events and geopolitical forces. Here post-9/11 practices of surveilling and managing Muslim bodies and ambivalent affects around Muslim women coalesced to escalate an ‘event.’ As mainstream media increasingly report incidents of Islamophobia in schools, educational research needs pay heed to the experiences and voices of Muslim students. Here a student’s outspokenness, agency, and animated affect were positioned as insubordinate and deemed threatening to the sanctity of the school. Incivility and dissent, rather than insubordinate, are important affects to make space for in secondary schools, particularly for students of color. This paper also explores several concepts in relation to qualitative research including data as affect, affective pedagogies, and glitch methodologies. 相似文献
92.
李刚 《青海师范大学学报(哲学社会科学版)》2005,(5):58-61
四大哈里发时期是阿拉伯军事伦理思想形成的关键时期。哈里发制度为军事伦理思想的产生莫定了政治基础,维护“汉志商道”成为该思想形成的经济动因,伊斯兰教的广泛传播为之创造了社会条件,扩张与征服战争使其实践成为可能。“为主奋斗”的军事道德原则、守正自洁的将帅道德要求、真诚团结的军人道德规范、公道宽容对待被征服地区民众,熔铸成该时期军事伦理思想的核心。其突出特点为：鲜明的宗教特点、朴素的民主精神、突出的地域色彩和深邃的民族意蕴。 相似文献
93.
Negotiating a contested identity: Religious individualism among Muslim youth in a super-diverse city
This paper aims to understand how young Muslims in the super-diverse city of Antwerp negotiate the tensions between their religious identification and the broader cultural framework of individualism. Young Muslims in Antwerp face the challenge to present themselves as autonomous, while maintaining their religious identification. Based on 26 interviews with Muslim students in two secondary schools, we describe how presenting a dignified self to both non-Muslim and Muslim audiences requires a delicate balancing act. Drawing conceptually from cultural sociology, we explore how our respondents present themselves towards various audiences by selectively employing elements from the cultural repertoire of ‘religious individualism’. In our analysis, we examine four ways in which respondents employ this repertoire to rework the potential tensions and present themselves as agentive within their religious framework. We also discuss how negotiating a contested identity requires more taxing boundary work for girls, and how they challenge gender norms without denying their religious identification. Overall, our analysis demonstrates how young Muslims in a West European context engage in complex boundary work and creatively draw on the cultural repertoire of religious individualism to negotiate their multiple identifications. 相似文献
94.
Rodrigo García-Velasco Bernal 《Al-Masaq: Islam & the Medieval Mediterranean》2017,29(3):235-257
The early history of the Jewish and Muslim communities living under Christian rule in the Ebro Valleys tends to be overlooked in favour of the source-rich thirteenth and fourteenth centuries. However, the nature and organisation of these groups should not be taken as a constant, as they underwent a significant transformation over the course of the twelfth century. Through the case study of Tudela, this article proposes to re-examine the dynamics of administration and judicial practice that developed in the immediate aftermath of the Navarro-Aragonese conquest. This town has a rich corpus of charters that allows us to contrast the administrative layout enshrined in the franchise charters known as fueros with the legal practice reflected in some particular bilingual interlineated purchase-sale contracts. A comparison of both sets of documents emphasises the use of the fuero in inter-communal negotiation, both in framing encounters and in guaranteeing each group's autonomy, during a key period in the gestation of Jewish and Muslim administrative and judicial practices under Christian rule.Abbreviations: DAr = Mercedes García-Arenal, “Documentos árabes de Tudela Y Tarazona”, Al-Qan?ara: Revista de Estudios Árabes 3 (1982): 27–72; FdN = Luis Javier Fortún Pérez de Ciriza, “Colección de ‘fueros menores’ de Navarra y otros privilegios locales (I)”, Príncipe de Viana 165 (1982): 273–348 相似文献
95.
In 0035 and 0040 acculturation typology integration is defined by two core components – maintenance of traditional heritage culture and participation in the wider society. These components, underpinned by attitudes, behaviors and identities, are believed to contribute in an additive fashion to the psychological and sociocultural adaptation of immigrants and ethnic minorities, and international research has shown that integration generally leads to more positive outcomes than separation, assimilation or marginalization. This paper draws on an international program of research and describes four multi-method studies that raise and explore key questions about the process, assessment and context of integration and its relationship to adaptation. Three questions are posed for consideration: (1) How is the dynamic process of integration experienced and articulated by immigrants? (2) How do our conceptualization and measurement of identity as an aspect of heritage culture maintenance impact the additive model of integration and adaptation? and (3) Under what conditions does integration fail to be adaptive? Tentative answers are offered, and recommendations are made for future studies to guide the development of acculturation theory and research. 相似文献
96.
Pradeep Jeganathan 《Inter-Asia Cultural Studies》2013,14(1):6-20
Abstract This paper seeks to problematize and render inadequate the ‘truth’ of Truth Commissions, which have proliferated globally. It does so by questioning the relationship of ‘truth’ to ‘testimony’ by offering a critical account of their relationship to ‘trauma,’ on the one hand and by questioning the location of ‘testimony’ in relation to ‘resistance,’ on the other hand. Moving away from this ‘psycologistic register,’ the paper rehearses a re‐reading of Freud, which attempts to question the sharp distinction between mourning and melancholia, in his 1917 essay. Given this, a complex, psychoanalytic subject is constructed, whose psychic and social ‘work of melancholia,’ and ‘acts of memory,’ cannot be straightforwardly rendered in testimony or recollection, and is unavailable for nationalist appropriation. Empirical material is drawn from field work in Eastern Sri Lanka, on the after life multiple massacres that took place in the early 1990s, and is juxtaposed with Commissions of Inquiry into these events in the late 1990s. 相似文献
97.
Rachid El Hour 《Al-Masaq: Islam & the Medieval Mediterranean》2012,24(3):265-278
This article examines the nature of the wrath of Abū Marwān al-Yu[hdot]ānisī, a thirteenth-century Andalusi saint, and the protagonist of the Tu?fat al-mughtarib of al-Qashtālī. I have divided the study into two main parts. The first sets out and analyses various occasions on which the saint committed violent acts against Christians. Two of them died as a consequence of these aggressions. All the cases in this first part took place in the Muslim East during the saint's stay in this area. The second part examines cases of violence committed against Muslim people from al-Andalus. The victims suffered the consequences of the wrath of the saint, although he was not directly involved in the aggressions themselves. The stories are narrated by al-Yu[hdot]ānisī himself, and we do not know whether they really took place. Regarding these manifestations of violence, the hagiographic sources not only justify all the violent acts committed by the saint, murder included, but they present the saint to society as an “example” to follow, and indeed as a “hero”. 相似文献
98.
Ann Christys 《Al-Masaq: Islam & the Medieval Mediterranean》2009,21(3):289-299
There are frequent references to Cordoba's cemeteries in Arabic, Latin and Romance sources, and archaeologists have uncovered several of them. This provides some evidence for the social aspects of burial. This paper considers two factors that seem to have determined where a citizen of Cordoba might be buried–the individual's social status and religious affiliation–and evaluates their significance. 相似文献
99.
100.
Noor Aisha Bte Abdul Rahman 《Inter-Asia Cultural Studies》2013,14(3):415-432
Abstract This paper examines, by way of case studies, the influence of traditionalism as a style of thought on the administration of Muslim law on divorce in the Syariah Court of Singapore. It focuses on the mode of its operation in the selection, construction and application of the law, and highlights its repercussions on the lives of parties in family breakdowns. The paper also touches upon the effects of traditionalism on the development of a more progressive legal culture and identifies measures that would alleviate the problem. 相似文献