盛世武侠：大陆新武侠发展转型的第二阶段     

韩云波 《西南师范大学学报(人文社会科学版)》2009,(4):36-40

大陆新武侠小说自2001年兴起以来,经历了衔接、调整的第一阶段之后,到今天开始进入第二阶段,这就是“盛世武侠”。盛世武侠是不同于港台新武侠的大陆新武侠自身面目的展现,其文化特征和价值指向主要有三个方面：一是盛世的包容性与盛世的宏大气魄;二是盛世的发达性与盛世的灿烂文明;三是盛世的昂扬性与盛世的中国英雄。  相似文献   

论《呼啸山庄》的最初滑铁卢     

汪宇 《阜阳师范学院学报(社会科学版)》2009,(1):42-44

作为英国文学中的经典名著,《呼啸山庄》长期以来受到读者和评论家的青睐和追捧。可令人惊异的是,刚出版时它却遭到了评论界的漠视和指责。本文结合维多利亚时期英国小说批评的主要准则,分析《呼》与这些准则的不符之处,揭示出其最初滑铁卢的深层原因。  相似文献   

The relationship between torque and joint angle during knee extension in boys and men     

Vicky Marginson  Roger Eston 《Journal of sports sciences》2013,31(11):875-880

The length-tension relationship of muscle contraction is well documented in adults. However, research on this relationship in children has been limited. The aim of this study was to compare differences in the torque-joint angle relationship of the quadriceps muscle in children and adults. Eight boys aged 8-10 years and eight men aged 20-26 years performed two maximal voluntary isometric contractions at six knee joint angles (20°, 40°, 60°, 80°, 90°, 100°). The mean of the two trials was used as the performance measure. Both groups demonstrated an expected increase in relative torque as the joint angle increased (P ? 0.05). The men produced significantly greater relative torque at 20°, 40° and 60° knee flexion (P ? 0.05). The percentage of maximal torque at these angles for the men and boys respectively were: 35.2 - 4.3 vs 15.2 - 12%, 63.6 - 9.1 vs 51.8 - 16.8% and 93.6 - 6.5 vs 84.4 - 14.4%. There were no group differences at 80° or 90°. Peak torque was attained at 80° in men, but decreased significantly (P ? 0.05) at 90° and 100°. For boys, peak torque was attained at joint angles of 80° and 90°. The reduction in peak torque at 100° was not statistically significant, but the relative torque at this angle was lower in men than in boys (77.9 - 13.7 vs 87.1 - 10.4%; P ? 0.05). In conclusion, the relationship between torque and joint angle appears to be affected by age.  相似文献   

Differences in body composition and risk of lifestyle-related diseases between young and older male rowers and sedentary controls     

Kiyoshi Sanada  Motohiko Miyachi  Izumi Tabata  Katsuhiko Suzuki  Kenta Yamamoto  Hiroshi Kawano 《Journal of sports sciences》2013,31(10):1027-1034

Abstract

The aim of this cross-sectional study was to compare body composition and risk factors of lifestyle-related diseases between young and older male rowers and sedentary controls. Healthy males aged 19–73 years participated in the study, and were divided into four groups: 26 young rowers, 24 senior rowers, 23 young sedentary controls, and 22 senior sedentary controls. Total and regional lean soft tissue, fat mass, and bone mineral density were measured using dual-energy X-ray absorptiometry. The HDL-cholesterol of senior rowers (67.4 ± 13.4 mg · dl^?1) was significantly (P < 0.05) higher than that of senior sedentary controls (59.2 ± 11.9 mg · dl^?1), while HDL-cholesterol was similar in senior rowers and young rowers (66.1 ± 10.8 mg · dl^?1). Arm, leg, and trunk lean soft tissue mass were significantly higher in senior rowers (5.6 ± 0.6 kg, 18.2 ± 1.8 kg, and 27.3 ± 3.2 kg respectively) than in senior sedentary controls (5.1 ± 0.4 kg, 16.3 ± 1.4 kg, and 24.6 ± 1.7 kg respectively; P < 0.05). Bone mineral density was also significantly higher in senior rowers than in senior sedentary controls (ribs, lumbar spine, and pelvic segments; P < 0.05). We conclude that age-related increases in the risk of lifestyle-related diseases, such as osteoporosis and sarcopenia, are attenuated in male rowers. These results suggest that regular rowing exercise may have a positive influence in the prevention of lifestyle-related diseases in older Japanese people.  相似文献   

The (Re)Emergence of a Religio-Spiritual Self-Cultivation Focus in Asian Martial Arts Monographs Published in Spain (1906–2009)     

Mikel Pérez-Gutiérrez  David H.K. Brown  Eduardo Álvarez-del-Palacio 《国际体育史杂志》2013,30(2):200-217

This article presents one analytical theme emerging from a bibliometric and content analysis of an annotated bibliography, compiled by the first author, comprising 1564 Asian martial arts monographs published in Spain between 1906 and 2009. The analysis reveals that the use of Asian martial arts and religio-spiritual self-cultivation practices, while very old in their indigenous South East Asian context, only appeared in published texts in Spain from the 1960s and this theme has been increasingly written about in the last two decades. In our analytical discussion, we contextualise this shift from a socio-historical perspective, focusing on three aspects: first and second, how this shift in focus in Asian Martial Art publishing fits with the patterns of societal secularisation in Spain, the rise of the New Age movement and counter-cultural spiritualities across Western culture; third, we comment on how, from this broader socio-historical context, Asian martial arts were well placed to fill ‘cultural spaces’ created by these changes.  相似文献   

Moral Education of Youths in the Information Age     

Leslie N.K. Lo Fang Wang 《美中教育评论》2006,3(3):1-8

In Chinese societies, moral education has always been considered the most essential component of education because the nurturing of moral persons is the prime function of schooling. The implementation of moral education has relied on the inculcation of values that reflect moral ideals. The emergence of the Information Age, with a plethora of information and ideas being disseminated instantly through informational technologies, has altered the educational landscape of the world and challenged the conventional approach to moral education. Given this context, we argue that it is important for Chinese educators to find an alternative approach to moral education that can embrace the new realities of our networked world. In this approach, lofty moral ideals should give way to simple and easily understood concepts such as respect, information and ideas in the ＂cyber world＂ should be exploited rather than shunned, and the genuine interests of children and youths should form the basis of moral education that is at once relevant and enlightening. In proposing this approach to moral education, we also assume that moral educators in Chinese societies, which include school teachers, parents, and organizers of nonformal education programs, would endeavor to understand the complex world of cyber realities and devise feasible ways to suit contextual educational needs.  相似文献   

理性、自由和个人生命的张扬——《黄金时代》人物狂欢解读     

杨泉 《陕西教育学院学报》2007,23(2):44-46

小说《黄金时代》塑造的是一种个性叛逆和张扬的形象,一种“另类”和颠覆的形象,具体体现在王二和陈清扬两人的个性魅力上;还有一种与时同行、与时代同样病态的群众形象和“领导们”形象,亦值得我们深入思考他们的“时代狂欢”心态。且前后两种不同类型人物之间形成一定的叛逆与施虐、压制与受虐交替更迭的不对等关系。  相似文献   

从《黄金时代》论权力的否定和自我否定     

徐亮 《天中学刊》2005,20(1):85-87

一般认为，权力具有否定性特征，而这种特征是决定权力得以存在及操作的前提，即否定就意味着“生产”出一个被其否定的对象。因为权力是一种关系，没有对象的权力就无法存在。于是，王二和陈清扬这样一对“无辜者同盟”就是应权力的存在及其操作的需要而被“消极性生产”出来的控制性对象。然而，过度权力也能“生产”出令其意外地荒诞性娱乐，这种结果则预示出权力“生产”有其自身无法克服的矛盾，而这种矛盾将导致对权力的双重冲击。在《黄金时代》中，权力在展示及其操作的过程中正在承受着来自“控制者”和“被控制者”两个方面的消解。  相似文献   

中世纪晚期英国贵族和家仆依赖关系探析     

冯军旗 《首都师范大学学报(社会科学版)》2003,(2):28-34

使用家仆是中世纪晚期英国贵族家庭的普遍现象。本界定依赖关系为贵族和家仆的相互获得意义。一方面，贵族的日常生活、社会关系、社会活动以及各种政治实践均需要家仆的参与和纽带作用；另一方面，家仆通过在贵族家庭中服务，不仅获得较好的生活待遇和教育机会，还获得各种社会特权，并形成一些有用的社会关系网络，同时贵族家庭也为家仆流动提供了较好的平台。  相似文献   

电影字幕翻译中功能对等理论应用分析——以电影《冰河世纪3》字幕翻译为例     

陈玉 《哈尔滨学院学报》2012,33(7):68-71

文章以电影《冰河世纪3》翻译为例,试图在奈达的功能对等理论指导下分析电影字幕翻译,介绍译者在功能对等原则的指导下采用的翻译技巧,探索功能对等理论对电影字幕翻译的指导作用。  相似文献