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101.
自1983年以来,我国已开展多次“严打”斗争。不可否认,从重从快严厉打击严重刑事犯罪分子能使社会治安形势得到一定程度的好转。但是,“严打”中所暴露的问题也迫使我们必须在理论上进行探讨研究,如此,才能正确认识“严打”,也才能正确贯彻运用“严打”。“严打”之“从重”必须坚持罪刑均衡原则,只有依法从重,使刑罚与犯罪分子的罪行相适应,才能正确执行“严打”刑事政策,才能实现刑法之保护社会与保障人权的双重机能。  相似文献   
102.
随着教学条件的改善,计算机在学校中得到广泛应用,然而,计算机设备抗雷电的能力差,极易遭受雷电的危害,为较好地维护机房设备的安全可靠运行,必须加强学校机房的防雷措施,最大限度地抑制雷击对机房设备的伤害。  相似文献   
103.
中国先进生产力的发展是促进祖国和平统一的物质基础,中国先进化的前提方向是指引祖国和平统一的理论旗帜,中国最广大人民的根本利益是推动祖国和平统一的根本动力。“三个代表”的思想内涵,内化到广大台湾同胞的心理,使台湾同胞更加清楚的认识、了解中国共产党,有利于争取台湾民心致力于祖国的统一大业;内化到世界人民的心理,让世界人民进一步正确认识、了解中国共产党,有利于赢得世界人民对我国统一大业的理解与支持。  相似文献   
104.
This study examines university students' psychological reactions to a two-month faculty strike at a large Canadian university. Of particular interest were relationships between students' experience of angry feelings (state anger) about the strike and perceptions of the extent to which the strike had affected their plans involving important planned life experiences such as graduation, travel, and employment. The role of social support from the internet during the strike in alleviating the intensity of angry feelings was also investigated. Data were collected using an anonymous self-report questionnaire administered a few days after the labour dispute was settled. A total of 289 college students completed the questionnaire. Hierarchical multiple regressions were conducted with variables entered as blocks and with state anger and anxiety as dependent variables. The first block of variables entered were individual variables such as age and year of study. The second block included average ratings of the extent to which plans were affected by the strike and how fairly students felt they had been treated. The third block of variables included social support from the internet and self-efficacy. The fourth block was the interaction between internet support and sex. With anger as the dependent variable, results showed that the more unfairly students felt they were treated during the strike and the more their plans had been affected by the strike, the greater their anger. Support provided to students from the internet predicted to lower anger. Further regression results indicated that the more students' plans had been affected by the strike, the greater their anxiety. Higher self-efficacy in students contributed to lower anxiety. Implications of the results are discussed within a social context, particularly the importance of studying how individual and social resources can reduce distress resulting from an interruption of students' academic plans due to a strike.  相似文献   
105.
ABSTRACT

This article examines the hunger strikes of the Hindustan Socialist Republican Association, a small group of revolutionary prisoners in India's jails in the midst of the nationalist movement. It examines the everyday practices of the state and demonstrates that the legal powers and medical duties designed to guide prison administrators in fact provided room for individual officers to improvise non-standard means of causing prisoners physical distress in order to end the strike. In these daily encounters, the prisoners adapted novel forms of resistance to meet each new technique. The second purpose of this article is to explore the reasons why their hunger strikes brought these men to the forefront of India's nationalist movement. It is argued, that although many members of the Indian National Congress were ambivalent about these revolutionaries, Congressmen nonetheless used the patriotic sacrifices of these prisoners to mobilize ordinary Indians for the nationalist cause.  相似文献   
106.
运用录像分析和数理统计等方法,对2011年全国跆拳道锦标赛天津队男女各15名运动员击头技术进行统计分析和对比。通过跆拳道比赛中击头技术运用的特点和存在问题的研究,为跆拳道击头技术的训练提出建议和对策。  相似文献   
107.
返航事件的发生,损害了东航的公共关系和形象。危机为何发生?主流观点有四种:事实性原因,道德性原因,制度性原因,管理性原因。然从公共关系学角度看,东航公关败局在于管理性原因,具体说就是危机公关的欠缺。表面原因是其管理的混乱,危机公关的缺失,深层原因是企业管理价值重构的不足。  相似文献   
108.
系统地开展摔交、柔道教学,学员在掌握搏击技能的同时,可以有效提高人体抗击打能力。本文就这一认识作了论述。  相似文献   
109.
2008年北京奥运会开幕式文艺表演是中华文明的一次浪漫演绎。从演出场地看,鸟巢是中国古代神话元素的物化。从表演内容看,气势恢宏,是一次中国文明的激情绽放,其主线是中国火药、造纸、活字印刷、指南针四大发明,表现了古老的东方智慧与现代科技的完美结合。整个开幕式凸现了和谐理念,再造了中华文明的当代神话。  相似文献   
110.
王蒙的《神鸟》是一则关于现代艺术的深刻寓言。它以荒诞、离奇的笔法,以象征、隐喻的形式,诉说现代文明的内在荒谬:我们需要"神鸟"却又迫害"神鸟"的悖论。"神鸟"就是艺术"神圣"与天才"灵感"的隐喻。艺术家之死与神鸟之死的合而为一,隐喻了现代艺术被技术主义与功利主义遮蔽的沉沦,隐喻了现代艺术因原真生命遮蔽而致灵肉分离的"痛苦"。孟迪对"神鸟"的寻找,实际是对艺术神圣性的追寻。死亡同时意味着复活,"鸟"的死亡唤醒了浸没在世俗颂歌中的艺术家的复活,艺术家的死亡唤醒了被世俗遮蔽的艺术精神的复活。  相似文献   
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