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51.
中国的重点大学拥有国家的主流文化意识和政治价值走向,且具有一流的学术水平和强大的师资队伍。因此,重点大学高考招生向边疆民族地区倾斜,对边疆民族地区的社会稳定和发展具有深远的政治战略意义,应引起我国教育部门的高度关注与重视。  相似文献   
52.
针对民族地区财政收入低、经济发展中环境破坏严重等问题,结合对转移支付及民族地区财政转移支付制度现状的研究,提出实行完善规范的转移支付制度是创建民族地区和谐社会的关键。  相似文献   
53.
针对民族高校化学化工学科在办学中存在的不足,论述了在高等教育面临着严峻的挑战,而我们又面临诸多不利因素情况下,怎样实现民族高校化学化工学科可持续发展.文中提出办学特色是民族高校化学化工学科可持续发展的重要基础,提高教学质量是民族高校化学化工学科可持续发展的重要保证,绿色化学新知识、新技术是民族高校化学化工学科可持续发展的重要内容,学科交叉融合是民族高校化学化工学科可持续发展的重要途径.  相似文献   
54.
“送板”,侗语称之为“垒”、“晓宋巴”、“阿板送”等,是侗族北部方言区众多民歌类型中的一种。其表现形式是在唱玩山歌中插入一段朗诵性歌调,遣词讲究文采、韵节,散句中夹以骈文对句,兼具诗歌与散文性质,具有较强的文学性。“送板”当是侗族北部方言区民众在较长时间内受汉文化影响而滋生的独具地方特色的民族民间文化。  相似文献   
55.
图书馆在人类社会发展的进程中是文明的化身,同时它也是社会先进文化建设中的一个重要窗口。社会的文明进步离不开文化建设,文化建设离不开图书馆的直接服务和参与。在大力倡导文化建设的今天,党和政府越来越注重对文化建设的投入。加强文化建设,图书馆人责无旁贷,作为少数民族地区图书馆在文化建设中同样发挥着积极的不可替代的作用。  相似文献   
56.
改革开放20多年来,云南边疆“直过区”,佤族、布朗族、德昂族、拉祜族等少数民族社会经济文化有了很大的发展,但由于历史与自然等原因,“直过区”和边地少数民族发展经济的基础十分薄弱,贫困落后问题还很突出。要与发达地区同步奔小康谈何容易。但回顾上世纪50年代上述少数民族地区成功实现“直过”腾飞的经验来分析,国家继续实行特殊的民族优惠政策,可以再创第二次“跨越式”辉煌而缩小差距实现同步奔小康的。  相似文献   
57.
Do minority-group members welcome or reject that majority-group members adopt other cultures? Acculturation is commonly defined as a process of mutual accommodation. Yet, the acculturation of majority-group members has only recently received research attention. To date, we do not know the extent to which minority-group members expect majority-group members to adopt the culture of minority groups and/or to maintain their mainstream culture. Knowledge is also lacking about how these expectations relate to minority-group members’ own acculturation orientations and symbolic and realistic threat perceptions. We further do not know whether such associations are similar among minority- and majority-group members. To address these gaps, we surveyed 246 Muslim minority-group members and 247 White Christian majority-group members in the United Kingdom. Muslim minority-group members’ acculturation expectations towards majority-group members were normally distributed around the midpoint of the scale, suggesting that they did not reject majority-group acculturation on average. Acculturation expectations were correlated with symbolic and realistic threat perceptions among majority-group members but not among minority-group members. Cluster analyses showed that integrated Muslim minority-group members found it relatively important for majority-group members to adopt minority-group culture and to maintain their own culture. In sum, the results support the idea that minority-group members, at least in some contexts and settings, view acculturation as a mutual cultural change rather than as cultural appropriation.  相似文献   
58.
Laboratory-based studies show that intercultural interactions often cause people to feel stressed and anxious. However, we know fairly little about how intercultural interactions unfold outside of the laboratory. The present study examined associations between the proportion of daily intercultural interactions among 97 university students and their daily distress as well as daily well-being, using a 21-day end-of-day diary design. Overall, on days where participants had a larger proportion of intercultural interactions compared to their habitual level, they reported more psychological distress, with a small effect size. This association was similar for participants with majority status and for those with minority status. Daily proportion of intercultural interaction was unrelated to daily psychological well-being. We also observed no associations between daily intercultural interaction proportion and distress/well-being across days (using lagged analyses). This work extends laboratory-based findings that intercultural interactions are taxing to unstructured naturalistic settings.  相似文献   
59.
In culturally diverse societies, ethnic minorities are faced with the challenge of negotiating between their national and ethnic identification. Diversity ideologies address this challenge in different ways, by prioritizing national identification in the case of assimilation, and ethnic identification in the case of multiculturalism. However, existing research has highlighted the risks and drawbacks of both ideologies, presenting polyculturalism and interculturalism as new alternatives which construe identities as more complex, dynamic, and interconnected between groups. Given that little is known about these ideologies from the minority perspective, the present study investigated their endorsement among ethnic minorities, as well as associations with their ethnic and national identification in the USA. Results show that, in general, pro-diversity ideologies (multiculturalism, interculturalism, and polyculturalism) are all supported by ethnic minorities, in contrast to assimilation. Moreover, ethnic identification is associated with support for multiculturalism, national identification is associated with support for assimilation, and both are associated with polyculturalism. For interculturalism, associations with ethnic and national identification depend on its subcomponents, which seem to address and bring together the other three ideologies. Interculturalism may therefore be a promising way forward to minimize the risks of assimilation, multiculturalism, and polyculturalism, while also maximizing their benefits to minorities and societies at large.  相似文献   
60.
少数民族流动人口对城市和谐发展的影响及对策   总被引:1,自引:0,他引:1  
随着经济社会的快速发展和改革开放的不断深入,少数民族地区的交通条件得到了改善,信息渠道得到了开通,人们的经济文化生活得到了提高,人口流动速度也日益加快,促进了人才的自由交流和先进文化的传播。特别是进入21世纪,我国少数民族人口流动变得日趋活跃。本文以少数民族人口流动和对城市和谐发展为主题,分析了新疆少数民族流动人口的现状及其特殊性,阐述少数民族流动人口对城市经济社会发展的重要影响,强调了城市民族和谐是构建社会主义和谐社会的重要基础,提出协调城市民族关系、做好城市民族工作的对策思路。  相似文献   
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